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Reader's Guide:
The Mind of the South
© 2001 by W.J. Cash: Quandaries of the Mind
(All references are to section numbers within the chapter sub nom and then to page numbers of
the 1941 edition.)
The following list of references to persons, literary works, and certain coined phraseology used
by W. J. Cash in The Mind of the South is comprehensive of the entire book, but in no wise,
obviously, may it be substituted for the text of the book or its appreciation. Instead, this guide
hopefully will serve to deepen understanding for the reader, especially with respect to the more
arcane references, plentiful at this juncture, 60 years since publication. In compiling the list we
are fully aware that what Cash said in some parts of the book is meant as "creative writing",
that is subjective writing, and as such is deliberately made subject to varied interpretation
without doing violence also to the "ordinary" meaning of the particular reference in its context
or to the general theory being expostulated by Cash. Thus, deeper understanding of the dramatis
personae and their authored works or organizations facilitate further decryption of the book.
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Passage of time, too, has lent enrichment to some of the terms and text historically--sometimes
in ways already intuitively hypothesized by existing commentary on Cash, sometimes not.
Phrases like "Cloud-Cuckoo-Town", for instance, come alive in the reader's hands when one
takes a worthwhile couple of hours to comprehend Aristophanes' political farce, "The Birds",
from which the phrase is culled. (And while you are about that, read carefully, and if you can
find it, listen to also, the last speech of Martin Luther King, (available at Stanford University's
Martin Luther King Papers Project), delivered the night before his death, April 3, 1968. It's
worth some thought.)
This guide does not, except in very limited instances, however, offer commentary on the
references, as that would defeat the primary purpose of the book--Cash's primary intent in
writing it--to engage the reader to think and debate. In those few instances where we have added
comments, it is merely to facilitate a fuller understanding of the context of a phrase or term
which is not in general usage today. The primary mission of the guide, however, is to direct the
reader to either a particular referenced work and, to the extent possible, particular parts of that
work which are relevant or, where Cash mentions only an author and not his or her work and
we are consequently left to some educated guesswork as to the specific reference, to that which
serves as a prime exemplar to demonstrate Cash's point. And being such, there may be better
examples available about which we would be glad to hear.
On rare occasions we have found examples of a speech or writing of a person Cash references
but in a context different from the reference, or, on even fewer occasions, in a context which
suggests a different conclusion from the assessment provided by Cash. That so, one small
excerpt of a body of a writing or a speech of an individual does not necessarily indicate that the
whole context and tenor of his or her work was not as Cash describes. Just because the proof is
not at present on the internet does not mean Cash is confuted, even in those limited instances.
Thus, it is advisable to go to the library and dig through the same old musty texts as did Cash
before positing any counter position. Some scholars in the past who have made broad sweeping
gestures that "Cash was wrong in many of his details" seem always reticent to supply us with a
single example which stands the light of day, instead relying on their credentials as support
enough. Those who doubt, rest assured, as you will no doubt see, the evidence is ample that
Cash read and researched his "subjective" analysis quite thoroughly; even the most persevering
students will be hard-pressed to find any real errors of fact in either his descriptions or general
attributions, errata on a couple of initials and first names notwithstanding.
Many of the works mentioned in the book, especially from the first part, are now in the public
domain and are hence available on the internet. Where we have found them, we have provided
links. Where the reference is to someone other than an author, or to an author whose work is not
available on the internet, we have provided links to biographical data where available. If you
run across helpful and apropos links which may be added to this list, please let us know at
wjcash1@wjcash.org; also please inform us of any broken links. Virtually all links below, except
those to Cash's own writing, are off site and thus may change from time to time without our
realizing it. The linked sites are, with the exception of a few archived journal articles,
non-commercial and usually associated with academic institutions; loathsome pop-up ads occur
usually only with the occasional Britannica links. Where links are to secondary sources, we have
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tried to provide only sites which demonstrate accuracy and academic excellence, though in a few
cases, a dearth of material on a given person or subject requires us to bend this rule slightly in
favor of some credible information which can be sifted from the chaff by the reader.
And if you are angry at the reading of The Mind of the South, all the better. Cash would have
greeted such with kindly professorial guidance. As he confided to Margaret Mitchell Marsh in
April, 1941, he was often more upset with those critics "trying to be kind" than the ones
"obviously out to do [him] dirt". For in that projection of anger, the reader for whom the book
was most written may begin an exorcism of a sort, the first deep glimpse into the mirror of
reality, whether immediately realized or not. But for goodness sake, put the book down and out
of mind for awhile before falling headlong and irretrievably lost in the old time-honored brain-
stopper, denial--a complex which seems to befall some when they first pick up Cash. There is a
tired and tiresome rationalization heard repeatedly through the years by detractors of Mind
which runs something like, "Well, I reckon he was just a smart country boy rebelling against his
redneck daddy"--(it pays to start at the dedication page and from there take the studies on the
whole of it)--or "I guess he sure must have loathed himself to write all that negative stuff about
his native region--Our Beloved South" or some other explanation limiting the book's scope as
narrowly and to as small a subset of Southerners as stretched credence will allow--if not merely
Cash himself, then his own family, if not them, his neighbors--or could it be just Boiling Springs,
Shelby, Charlotte, Piedmont North Carolina, North Carolina…Nebula Curia? That, we posit, is
the first clue--the utterance of such extreme protest foretells the chrome being pasted to the
underside of the glass darkly. So let protest occur roundly and rudely and, from it, understand.
It would take the average even well-educated soul many years, as it did Cash, to get all of the
linked material below firmly into one's head, so if you are not already familiar with it, don't try
to cram it there at once. There will be plenty of time. We suggest a quick read of The Mind of the
South, not pausing too much to explore the finer points initially, then a thorough and slow
exegesis over time of the text via the index of the book and this list. It took him ten years to write
it. It should take longer than a few hours therefore to read and comprehend properly.
In August, 1940, shortly after delivering the completed manuscript, Cash wrote to his publisher
Alfred Knopf that the writing of the book had been at times "strange stuff". When the reader
begins to peer into some of the late eighteenth and nineteenth century thinking on Southern
society and compare it across authors, one readily understands Cash's comment. But that
strange stuff is the heart and soul and bloodlines of understanding the mind of the South. And
there is a mind of the South to understand, just as there is a mind of the nation to understand,
as it is with every social structure which develops separately over time divided from others by
an open frontier, be it one of land or language or both. To dispute that is to say rather that all
events occur essentially at roulette-random in the universe, like characters in a play set down
from the ether as whole and immutable in a pre-quilled script, automatons without conscious
thought, incapable of altering the world immediate or far, insensate beings who merely react
autonomically to every discomfort. And thus it would follow necessarily that there is no
literature, no poetry, no music, no impressionistic painting or photography, still or moving, in
short, no art at all, or none which affects, which is to say none at all--just fact, indisputable, cold
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fact taken down judiciously by unbiased, robotic scribes and recorders. Not likely. Most serious
scholars of Cash therefore find themselves reading the book more than once, spread years
apart--and often coming out with shades of different opinions on each read, much as the seasons
change around the book.
Bear in mind too the indisputable fact that Cash did not have computers, internet services,
links, or lists of ready-compiled reference material by which to strive. He had to work by his
lights and the helpful input of other scholars, especially that of noted Professor of Sociology,
Howard Odum at Chapel Hill. He also had no proper library at his immediate disposal in
Shelby or Charlotte; thus on several occasions he hitch-hiked and walked (some unsympathetic
souls at the time, later confessing their earlier ignorance, said 40 miles "to our delight" on at
least one occasion) between Boiling Springs or Shelby and Chapel Hill, N.C., about 200 miles
each way, in order to partake of the rich offerings of the library at the University of North
Carolina. Many of the links below are to those very same texts Cash combed from the U.N.C.
card catalogue 65 and 70 years ago--but in the old-fashioned way, parked for hours in a carrel,
squinting beneath smoke-ringed halos amid the stacks at the old dust-encrusted, barnacled
monographs and long out-of-print tracts and treatises and fin de siecle magazine articles and
yellowed newsprint. And for that decade of work, Cash never got more than the equivalent of
about half of one year of his very low salary at The Charlotte News.
So if you run across something of value in this list, please remember that the citation comes
from the pages cited in The Mind of the South and give due credit to Cash for his diligent
scholarship so long ago. As Professor Morrison complained in his 1967 biography, Cash has
been too often cribbed and plagiarized for decades without always receiving proper credit for
his insight and theories, even by respected scholars on occasion. Yes, many of Cash's theories
came from other Scholars Courageous who in turn obtained their ideas from others yet--the
places ultimately from whence most of our better ideas emanate, from the kindly professor or
school teacher doing his or her laborious task of trying to impart something rather good for
relatively little pay to all us once-upon-a-time--if not still yet--dunderpates. But it was the
pervasive, progressive scope, the collection and review of ideas, their distillation, their
refutation, their acceptance or absorption into broader thesis, their placement against the times
and people and events in the broad-sweep of Southern history and by extension, the history of
the nation and, in turn, the civilized world--and then tossing some of it overboard, thinking,
re-thinking, fretting, re-writing meticulously to form it all within an artistic conception to get at
some basic, reasonably objective truth, not to prosecute, persecute, or condemn but to
understand and thereby try to make it better--which made the work unique and singular at its
time of publication. So if you take from it, even secondarily by way of this list, it should be that
your footnote does begin thusly: The Mind of the South, by W. J. Cash, Knopf, 1941…
Book I
The Mind of the South: Its Origin and Development in the Old
South
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Chapter I
James Ford Rhodes - 1, p. 5 - 1848–1927, American historian, b. Ohio City (now part of
Cleveland). While studying in Europe he visited ironworks and steelworks in Germany
and Great Britain, and upon his return he investigated for his father iron and coal deposits
in Georgia, North Carolina, and Tennessee. In 1874 he became associated with his brother,
Robert, and his brother-in-law Marcus A. Hanna, in an iron and coal business at
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Moll Flanders - 1, p. 7
Judge Joseph Glover Baldwin - The Flush Times - 1853, 4, pp. 12-13 (quote from pp.
92-95); 6, pp. 17-18 (quote from pp. 81-88), also at III, 6, p. 71 (quote from pp.
198-200) - Also see some of the sketches in original separate form as they appeared in The
Southern Literary Messenger, Richmond, July, 1852-August, 1853: "Sketches of the Flush
Times of Alabama, Part I--Ovid Bolus, Esq, Attorney at Law and Solicitor in Chancery"
July, 1852; "Part II--My First Appearance at the Bar, Higginbotham vs. Swink. Slander.",
September, 1852; Sketches of the Flush Times of Alabama and Mississippi--The Bench
and the Bar, Introduction" November, 1852; "Sketches of the Flush Times of Alabama,
Part III--How the Times Served the Virginians. Virginians in a New Country. The Rise,
Decline, and Fall of the Rag Empire", December, 1852; "Sketches of the Flush Times of
Alabama and Mississippi, Part I--The Bench and Bar, Stocking a Laugh, January, 1853;
"Sketches of the Flush Times of Alabama and Mississippi, Part II--Squire A. and the
Fritters", February, 1853; "Sketches of the Flush Times of Alabama--Cave Burton, Esq. of
Kentucky", April, 1853; "Sketches of the Flush Times of Alabama--Justification after
Verdict", June, 1853; "Sketches of the Flush Times of Alabama and Mississippi--Hon. S.S.
Prentice", July, 1853; and "Sketches of the Flush Times of Alabama--The Bar of the
South-West", August, 1853; additionally see also in Southern Literary Messenger,
1853-54: "Representative Men: Andrew Jackson and Henry Clay--Part I", by Joseph
Glover Baldwin, September, 1853, and "Part II", October, 1853; "California Flush Times--
Letter from an Emigrant, San Francisco, June 15, 1850", by Joseph Glover Baldwin,
November, 1853--(As James "Sunny Jim" Rolph, popular Mayor of San Francisco in 1911
and Governor from 1931 to 1934 said sometime circa 1932, "Helper was right."); "Old
Uncle John Rosser and the Billy Goat", by Joseph Glover Baldwin, February, 1854 -
Biography
Frederick Law Olmsted, 6, pp. 19-20 (quote); III, 5, p. 69 - See A Journey in the Back
Country, p. 27, "Swell Heads", for quoted material
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William L. Yancey - 6, p. 21; also at III, 8, p. 79 - Biography and see "The Orator of
Secession: A Study of An Agitator", by William Garrott Brown, Atlantic Monthly,
May, 1899
Book I, Chapter II
William Lloyd Garrison, 5, p. 41; III, 1, p. 61; III, 8, p. 80; III, 10, p. 89 - Biography;
see, e.g., The Abolition of Slavery: The Right of the Government under the War Power,
Boston, 1861; The Spirit of the South Towards Northern Freemen and Soldiers
Defending the American Flag against Traitors of the Deepest Dye, Boston, 1861;
Southern Hatred of the American Government, the People of the North, and Free
Institutions, Boston, 1862
Jean-Henri Fabre, 7, p. 45 - See The Mason-bees; Bramble-Bees and Others; and More
Hunting Wasps
Thornwell, Presbyterian minister, S.C., 11, p. 57; III, 8, p. 80 - (See, e.g., Our Danger
and Our Duty)
Dr. Cooper, 11, p. 57; III, 8, p. 80 - (See, e.g., Beams of Light on Early Methodism in
America)
Tartarin, 11, p. 58
Tartuffe, 11, p. 58
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Liberator - 2, p. 62
Harriet Beecher Stowe - 2, p. 63; 9, p. 83 - See Uncle Tom's Cabin, or Life Among the
Lowly; see also Uncle Tom's Story of His Life. An Autobiography of the Rev. Josiah
Henson (Mrs. Harriet Beecher Stowe's "Uncle Tom"), London, 1876, and "A Key to
Uncle Tom's Cabin", by George Frederick Holmes, in The Southern Literary
Messenger, June, 1853
Bruce, 3, p. 64 - Biography - See also The Brus, by John Barbour, ca. 1375, narrative
poem in Middle English
Davenport, 3, p. 64 - Biography
Blackstone, 3, p. 64 - Biography
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Hinton Helper, Impending Crisis of the South, 4, pp. 66-67 (quote from pp. 44-45) -
N.Y., 1860, orig. pub. 1857 - see also The Land of Gold: Reality versus Fiction,
Baltimore, 1855
Frederick Law Olmsted, 5, p. 69 - See A Journey in the Back Country (re "Swell
Heads" pp. 25-29); see also A Journey through Texas)
D. R. Hundley, 5, p. 69 - See Social Relations in Our Southern States, 1860 (re "Cotton
Snobs", pp. 163-190)
Judge Joseph Glover Baldwin - The Flush Times - 6, p. 71 (quote from pp. 198-200 re
Hon. S.S. Prentiss) - see Chapter I reference for other linked material
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that time, but little else. Relatively few lived as did Ms. Chestnut. (See Helper) Fantasies
of grandeur notwithstanding, most of us would have been at best slave or sharecropper or
merchant, maybe a jacksmith now and then, but not Senator and Brigadier General of the
Confederacy Chestnut or Mrs. Chestnut. And there are far better and more useful insights
to be gleaned from the same period from others, most of whom are linked in this list, both
for and against the system of the South, those who took to the hustings or taught or wrote
tracts--which is likely why Cash omitted any reference to the diary, well-promulgated
though it was by 1940. It was not a public document at the time of the Civil War or,
indeed, until 1905, and Ms. Chestnut did not go to the public square in Camden, South
Carolina and state anything. So it is of little use in really understanding the whys and
wherefores of the day. Yet, much as Margaret Mitchell's book of nearly four score years
later, the Diary has gained sentimental acceptance, it seems, as something more than it
is--especially since being given such prominence in Ken Burns' otherwise excellent
documentary series on the Civil War, sentimental in scope though it was. Does this
acceptance say something more of our own time than hers? For another white woman's
contemporary point of view on the matter, try instead Fanny Kemble's account, the whole
of which unfortunately is not at present online, a much more candid and sensitive
presentation, we think. And as it was first published in 1863 while the author was very
much still alive, it has proper provenance. But if perchance you come by it at the U.N.C.
Library, don't burn the thing...)
Dr. Benjamin Palmer of N.O., 8, p. 81 (See, e.g., A Discourse before the General
Assembly of S.C., Dec. 10, 1863)
Christy, 9, p. 83 - Biography (See also history, song lyrics--(at which we may laugh in
sympathy and together again we may die or resistlessly laugh derisively because the
only thing left to do is to cry), and the film, "Bamboozled", a Spike Lee Joint, 2000)
Cuffey, 9, p. 85; also mentioned in Book II, Chap. II, 1, p. 145; Book III, Chap. I, 13,
p. 227 - Defined in Zell's Popular Encyclopedia, A Universal Dictionary of English
Language, Science, Literature, and Art, by L. Colange, Philadelphia, T. E. Zell, 1871, as
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despite having received his daily regimen of lashes for the simple rebellion of insisting on
praying against his master's wishes. By contrast, perhaps, it can be argued that "Uncle
Tom", as it is often used in common parlance, represents pure obeissance, someone with
no dream at all for this lifetime. Perhaps Cash chose the more obscure image of Cuffey as
a literary device merely to divorce the reader from time-worn misconceptions of Uncle
Tom as an image, or that of the "hi-yiing Christy", and thus engage the thinking process
more fully. He obviously did not intend some prototypical individual who actually existed
perfectly formed. Much the same can be said of "the Man at the Center", the "Proto-
Dorian" convention, his "old Irishman", and other such quintessential literary forms used
by Cash to represent large groups of people in short-hand, who as individuals in reality
Cash was well aware actually exhibited all the variations normally expected of individuals
while also exhibiting those tendencies fitting them within the larger figure. As Cash wrote
to Howard Odum on November 22, 1929, "As to classes and classifications--I realize, of
course, that they are fictions, here as in everything else. And I have sometimes hesitated
over writing the book at all just because of the fear that the literary demand for
simplification might result in a wholly inadequate representation of the South. However, I
comfort myself with the hope that my fictions will serve for the getting at of at least part of
the truth, and that the part which is being pretty generally ignored."
August Comte, 10, p. 87, the "father" of sociology, (See The Positive Philosophy of
August Comte)
Professor Thomas Roderick Dew of Virginia, 10, p. 87, (See Essay on Slavery) See also
A Digest of the Laws, Customs, Manners, and Institutions of the Ancient and Modern
Nations, 1853 - (Oh Rhe-yett, look what I have found...); and see summary of
viewpoint
Chancellor Harper of S.C., 10, p. 87 - See William Harper - (See mention in Journal
of the Senate of S.C., 1863)
Thomas Jefferson, 10, p. 88 (See Autobiography, 1821, especially pp. 43-44; see also A
Political Textbook for 1860, N.Y., 1860)
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Prof. B. S. Hedrick, U.N.C., 10, p. 89 (See quote in The Impending Crisis of the South:
How to Meet It, by Hinton Rowan Helper, 1829-1909, New York, A. B. Burdick, 1860)
John C. Fremont, 10, p. 89 - Biography - (Id., Helper, 410) (Also see generally The
Life of Col. John Charles Fremont, and His Narrative of Explorations and Adventures,
in Kansas, Nebraska, Oregon and California, The Memoir by Samuel M. Smucker,
John Charles Frémont, 1813-1890, New York, Auburn, Miller, Orton & Mulligan,
1856)
Cassius Clay, Ky, 10, p. 89 (See A North-Side View of Slavery, by Benjamin Drew and
Narrative of the Sufferings of Lewis Clarke, by Lewis Clarke and Fifty Years of Slavery
in the United States, by Harry Smith)
John G. Fee, Ky, 10, p. 90 - Biography - (See The Autobiography of John G. Fee,
Chicago, 1891; and "Plessy versus Lochner: The Berea College Case", by David E.
Bernstein at the Journal of Supreme Court History, Vol. 25, Issue 1, March, 2000,
which provides historical perspective on the U.S. Supreme Court's 1908 ruling, Berea
College v. Commonwealth of Kentucky, 211 U.S. 45, holding Fee's integrated Berea
College was subject to Kentucky's Day Law, enacted shortly after Fee's death, which
had overwhelmingly passed the state legislature, with national public approval, even
from the likes of the president of Harvard, making it illegal in Kentucky to teach
whites and blacks on the same private college campus or within 25 miles of one
another; the Court side-stepped Constitutional issues and held that the law merely
acted to amend Berea's corporate charter with the State and so was a legal exercise of
State power to restrict the rights of corporations, even as to rights granted to
individuals by the Constitution. As with the earlier infamous separate-but-equal
holding in Plessy v. Ferguson in 1896, Justice John M. Harlan, (grandfather to John
Harlan, appointed in 1955 to the Court by President Eisenhower), registered a bold
dissent. Justice Harlan's view in Plessy, as well as the spirit of his approach in Berea
College, finally prevailed in the unanimous decision in Brown v. Board of Education,
repudiating the doctrine of separate but equal in 1954. The next year's implementing
decision, coining the notorious phrase, "with all deliberate speed", however, would
inadvertently work to deny substantial progress in public school integration in the
South for another decade and a half, the South's predominant political interpretation
of this phrase being in the Fifties and Sixties to equate "all deliberate speed" with
sloth. See, e.g., Swann v. Charlotte-Mecklenburg Board of Education, 1971, and
Winston-Salem/Forsyth County Board of Education v. Scott, 1971, with the question of
busing remaining a political issue in such places as Louisville and even in Boston
through 1975.)
John Hampden Pleasants, Richmond Whig, 10, p. 90 (bio. sketch in Sketches and
Recollections of Lynchburg by Margaret Couch (Anthony) Cabell, 1814-1882,
Richmond, C. H. Wynne, 1858, and Virginia, Especially Richmond, In By-Gone Days,
By Samuel Mordecai, Richmond, 1860, and in A Biographical Sketch of Henry A.
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Wise, with A History of the Political Campaign in Virginia in 1855, Hambleton, James
Pinkney, Richmond, Va., J. W. Randolph, 1856)
Joseph Le Conte on Langdon Cheves, 11, p. 91, 93, 94 - The Autobiography of Joseph
Le Conte, pp. 174-175; see also, How to Make Salt from Sea-Water, by John Le Conte
(brother of Joseph)
William Gilmore Simms, 11, p. 92 - (See, e.g., The Life of Captain John Smith, the
Founder of Virginia)
Poe, Southern Literary Messenger, 11, p. 92; see also "The Late Edgar A. Poe", by
John Reuben Thompson, Southern Literary Messenger, November, 1849 and "Edgar
A. Poe", April, 1854
Matthew Arnold, 11, p. 94; (See, e.g., Culture and Anarchy, 1882)
Remy de Gourmont, 12, p. 97 - (See, e.g., The Natural Philosophy of Love, N.Y., 1922)
Henry (B.) Adams - 12, p. 98-99 (Quote from The Education of Henry Adams re
Roony Lee)
Book II
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The Mind of the South: Its Curious Career in the Middle Years
Chapter I
Hinton Helper, 3, p. 107 - The Impending Crisis of the South - N.Y., 1860, orig. pub.
1857 - see also The Land of Gold: Reality versus Fiction, Baltimore, 1855
Lord Roland and the douzepers, 7, p. 121 - See Song of Roland and Orlando Furioso,
by Ariosto, 1516
Stark Young, River House, 8, 125 (See, e.g., Guinevere, A Play in Five Acts) (See also
"Eugene O'Neil", by Stark Young, a review in The New Republic, November 15,
1922)
James Branch Cabell, The Rivet in Grandfather's Neck, 8, p. 125 (See, e.g., Jurgen)
Galahad, Sangraal, 9, p. 127 - See High History of the Holy Graal and Lancelot, or the
Knight of the Cart
Thorough, 11, pp. 134-137, see Radical Reconstruction - (See for atmosphere of 1871
in and around upper South Carolina and reaction to Klan violence "Testimony Taken
by the Joint Select Committee [of Congress] to Inquire into the Condition of Affairs
in the Late Insurrectionary States, South Carolina, Volume II", Government Printing
Office, Washington, 1872)
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George Washington Cable, The Silent South, 11, p. 136; The Grandissimes, 13, p. 143
James Woodrow of S.C., 12, pp. 139, 140 (Mentioned by Sidney Lanier in Poems of
Sidney Lanier and Minutes of the Presbyterian Church in the Confederate States of
America)
Alexander Winchell, Vanderbilt, U. of Michigan, 12, p. 139 (See brief discussion and
biographical sketch and index of papers at the University of Michigan) (Position on
race for which he was dismissed at Vanderbilt explained in African Letters, by Henry
McNeil Turner)
Huxley, 12, 139-140 (See Evolution and Ethics, and Other Essays, by Thomas Henry
Huxley)
Sidney Lanier, 13, p. 141 - Biography; see Poems of Sidney Lanier, New York, 1884
Joel Chandler Harris, Uncle Remus, 13, p. 143 - (See, e.g., Free Joe)
Red Shirts 9, p. 169 (Origins, see "Testimony Taken by the Joint Select Committee [of
Congress] to Inquire into the Condition of Affairs in the Late Insurrectionary States,
Alabama", Government Printing Office, Washington, 1872 and page 1487 and
Mississippi. Note the debate about the Klan whistle and bell signals and see Cash's
last article ever written, "Report from Mexico", and Mary's account in The Red Clay
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Reader.) (Also see the absurd description of this dark revivification of the Klan
without hoods in Thomas Dixon's "rabid" fiction, The Leopard's Spots, Book III,
Chapter XIV, p. 445 et seq.. Mr. Dixon forgot to tell us that in the "no violence except
the calm demonstration", Red Shirts shot and killed eleven African-Americans in
Wilmington, N.C. in 1898 and burned a black-owned newspaper.)
Proto-Dorian, 10, p. 172 - Dorian discussed and discussed further The need for such a
closely nuanced expression as this Cash construction is exhibited in correspondence
between Cash and Professor Howard Odum at Chapel Hill. On November 20, 1929, Odum
responded to a five-page outline of the book which Cash had sent him seeking any
suggestions: "I think there is a real place for a book of the sort which you plan, giving it a
sort of zestful attack somewhere midway between the factual analysis and critical
philosophy... In my own case I should not draw the lines very closely between the different
cultural groups of the South. That is, the line between your old-time romantic gentleman
of the South and other types or between one generation and another generation of the same
family were not always so closely drawn as the ordinary picture would suggest. That is,
many of the southerners who were reputed to have a plantation and leisure still ate dinner
in their shirtsleeves and washed on the back porch and let the chickens roost in the top of
the trees in the yard. Or did they? Many of the beautiful old homes and great families grew
up from log cabins in the pioneer wilderness, enlarged and rebuilt and then entirely
transcended by the big house. What was the difference between the first generation and the
third? Even so, for the purpose which you have in mind, it is important to set forth each of
these stages or characterizations in so far as it can be done..."
J. L. M. Curry, Ala. 10, pp. 173, 174- (See The South in the Olden Time and discussion
in An Autobiography: The Story of My Life and Work, by Booker T. Washington)
William Henry Ruffner, Va., 10, p. 173 (See, e.g., Letter from Lee)
Henry Grady, 10, p. 174; 11, p. 177; 13, pp. 182, 184 - Biography
Dr. Broadus Mitchell, The Rise of Cotton Mills in the South, Johns Hopkins U., 11, p.
176 (See biographical sketch and index of papers at The University of North Carolina
Southern Historical Collection)
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Gerald W. Johnson, 11, p. 178 - Wake Forest graduate, friend of Cash, and journalist
for The Baltimore Sun (See Wake Forest Commencement Address: "The Future and
Dr. Poteat")
Allen Tate and the Southern Agrarians, 12, p. 181; (See, e.g., Ode to the Confedereate
Dead)
Charles Colcock Jones, Jr., Ga., 12, p. 181 (See e. g. The Siege of Savannah and The
Religious Instruction of the Negroes; mentioned in The Autobiography of Joseph Le
Conte, p. 13)
Lucius Lamar, 13, p. 182 - Biography (and further discussion in The Memories of
Fifty Years, by W. H. Sparks) (See also Testimony Taken Before A Joint Select
Committee [of Congress] on the Disturbance in the Late Insurrectionary States,
Mississippi, Washington, 1872, pp. 1160-61)
Walter Hines Page, 13, p. 183 - Biography and Photo (Note that Page was a partner
in Doubleday, Page, & Co. and in such capacity in 1902-5 published Thomas Dixon's
The Leopard's Spots and The Clansman; so taken was he with reading the manuscript
of The Leopard's Spots that he bloodied it when he stepped in front of a New York
streetcar not looking where he was going. Perhaps, an "ominous stern whisper from
the Delphic cave within"?)
Book III
Chapter I
Buck Duke, 3, p. 195 - Biography; see also "Buck Duke's University", by W. J. Cash,
American Mercury, September, 1933
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Thomas Dixon, Jr., The Leopard's Spots, 3, p. 197 - Mr. Dixon did not want for
self-congratulations and self-immersion in his quarterhorse scholarship. A Wake Forest
College graduate in the mid-1880's, his "Preacher" in the book is himself, or at least as the
pluperfect "Lawyer - Minister - Author - Orator - Playwright - Actor" liked to think of
himself. (See p. 8 of his Spots) And so too did many around Shelby and elsewhere, North
and South, for decades, most not having the groggiest notion of what he wrote of course,
just that it sounded kind of nice and sweet to them. And they had seen that movie. The
Reverend's greatest pulpit actually was the paper-wooden Rockefeller-endowed "People's
Church" of New York City to which throngs came to hear Orlando's ungrounded sheets-
of-lightning oratory. Perhaps he had forgotteneth the one about "all is vanity", and most of
the rest as well in his raunchy donkey-talk. Query whether the Preacher in the end proved
the donkey? Pardon the bias, but--well, rev., what's right's right, right? I for I and twoeth
for twoeth and all that jazz. Which cavalry did that old General Isaiah lead for the
Confederacy? Cluck-Cluck-Cluck.
Child labor in cotton mills, 4, pp. 198-199; 12, pp. 225-226; Bk. III, Chap. III, 8, p.
371 - (See historical sketch and photos from the National Child Labor Committee's
work at The Library of Congress)
U.S. Bureau of Labor Statistics, History of Wages in the United States from Colonial
Times to 1928, 4, p. 198
Edgar Gardner Murphy, Ala., 4, p. 199, 12, p. 224 (See index of papers and
biographical sketch at The University of North Carolina Southern Historical
Collection)
Thomas De Quincey on fighting with lower class factory boys in Manchester, 8, p. 212
- Autobiographic Sketches, Boston, 1853; see also Confessions of an English Opium-
Eater, and Suspiria de Profundis, Boston, 1866; (mentioned in A Rebel's Recollections,
by George Cary Eggleston, Cambridge, 1875, and in Dialect Tales by Katherine
Sherwood Bonner McDowell)
Proto-Dorian bond of Democratic Party, 9, p. 213 - Query whether since the "Southern
Strategy"--the notion that a national candidate should tell 'em what they want to hear in the
spring and then moderate the winky-nod in the fall--was taught a party at large by Richard
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Nixon in 1968, we have entered the age of the Nucleo-Thermidorian bond of the
Republican Party. Is such not evident as never before in the aftermath of election day in
the year 2000 in our most diverse Southern State, wherein nicely-suited lawyers, among
others, halloed up the Dade counting roti-room? Do the tactics not in fact reach the level
of the drunken grogs of the Beer Hall Putsch? Who are these lawyers? Why do they drink
the groggy Beer? What of the oath to uphold the laws and the Constitution of the United
States? And what of the laws of disturbing the peace and of trespass which ordinarily
would work to evict such transgressors with ignominy? Flying squadrons? Where was the
reeve of the shire who readily tossed such rowdies on their unguarded Kembles in
Chicago, 1968? In Los Angeles, 1992? In many places in between and before and after?
Oh, so we have changed--and so quickly--Progress, says the eternal optimist among us.
But only so if the rowdy happens to be of a certain strategic persuasion, maybe a
sympathetic partisan to the reever, no? Or not?
William L. Yancey, 11, p. 220 - Biography and see "The Orator of Secession: A Study
of An Agitator", by William Garrott Brown, Atlantic Monthly, May, 1899
Wade Hampton, 11, p. 220 - (See The Last Flag of Truce, by Dallas T Ward,
Franklinton, N.C., 1914)
Dr. Alexander J. McKelway, Southern secretary for the National Child Labor
Committee, Presbyterian minister of Charlotte, 12, p. 223 - (See historical sketch and
photos from the Committee's work at The Library of Congress)
David Clark of Charlotte, Textile Bulletin, 12, p. 224, 14, p. 229 - See on microfilm at
the University of North Carolina, North Carolina Room, Wilson Library, at call
number
"Cyclone Mack" (Baxter McClendon) of S.C., 13, p. 228, 14, p. 229 - See, e.g.,
"Religion in the Raw: Cyclone Mack in Burke County (N.C.), August-September,
1920", by Edward W. Phifer, Jr. in The North Carolina Historical Review, Vol. 48., No.
3, July, 1971
Rev. Elmer Gantry, 14, p. 228 - (See Sinclair Lewis (or Burt Lancaster, as you please))
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Howard Mumford Jones, 16, p. 237 - Harvard English professor - See, e.g., "The
Influence of European Ideas in Nineteenth-Century America", American Literature,
Vol. 7, No. 3 (November 1935), pp. 241-273.
Progress, 1, p. 240, 3, p. 248, 5, p. 254, 6, p. 259, 7, p. 262, 8, p. 265, 10, p. 271, 273, 12,
p. 282, 17, p. 299, 18, p. 305-306, 22, p. 320, 23, p. 324, 24, p. 328, 25, p. 332 - Hear
and read "The South in a Changing World", as delivered by W.J. Cash, June 2, 1941
at the University of Texas at audio link on menu bar above
Cole L. Blease, 2, p. 245, 4, p. 250-251, 13, p. 284, 286, 17, p. 301 - (1868-1942) South
Carolina Governor (1911-15) and Senator (1925-31) - Biographical information and
photo and further biographical information (See mention) (Sample of positions:
stands on creation of Federal Radio Commission in 1927 and creationism generally;
stand against "Doiby Al" in Time, April 30, 1928)
Red Shirt days, 3, p. 247 - The Red Shirts (descendent of the Klan) originated in South
Carolina under the leadership of Ben Tillman in 1876 in reactionary reaction to Radical
Reconstruction and eventually spawned race riots, again under Tillman's leadership, in
Wilmington, N.C. in 1898, resulting in the brutal shooting deaths of eleven African-
Americans. The name came from the group's adoption of the convention of wearing bright
red shirts to exhibit their one common ideal--frightfulness. The latter resurgence was
justified at the time by many otherwise progressive politicians and newspapers, especially
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the Raleigh News and Oberver under Josephus Daniels, some of whom had helped urge
the Red Shirt campaign, because of a supposed libel against white women printed by a
Wilmington black newspaper editor whose offices were burned in the melee. The putative
libel printed by the editor was the claim that poor white men must take better care of their
women because they were apt to have clandestine meetings with black men, meetings
which when found out led to charges of rape, followed by lynching. He further charged
that the lynching victim was improperly labelled a "Big Burly Black Brute" when in fact
many had white fathers and were therefore "sufficiently attractive for white girls of culture
and refinement to fall in love with". (See Editor in Politics, by Josephus Daniels, 1941, pp.
283-312) The final result of this bloody 1898 campaign was the wresting of control from
the "Fusionist" (interracially aligned with Populists) Republican Party then governing
North Carolina. The successful Southern Democrats (a party distinct in form and at least
partially in ideal from both the national Democratic Party of the day and the modern
Democratic Party which would begin in earnest under President Roosevelt) favored the
"white supremacist" platform, resulting in a "suffrage amendment" to deny "the ignorant
Negroes" the right to vote. To fully comprehend this gradual evolution of parties and party
membership from the nineteeth century to the latter twentieth century, the reader should
likely begin with Darwin, understanding that the party of George Wallace, Lester Maddox,
Orville Faubus, Furnifold Simmons, Ben Tillman, Cole Blease, Theodore Bilbo, Ross
Barnett, et al. was as different from the party of Franklin Roosevelt, Harry Truman, John
Kennedy, Lyndon Johnson, Albert Gore, Jimmy Carter, Terry Sanford, Claude Pepper,
Luther Hodges, Thomas Hardwick, Frank Porter Graham, and others as is Pluto from
Earth and then some. The former were Democrats in name only, an expediency adopted
for political favor among the still Confederate-waving majority--but a wavering
majority--of their then Southern constituencies, and, without overstating the case, more
properly identified in fact in attitude, symbols, goals, and dreams with those of the
National Sozialist Party in Germany--also a "populist" party--than with any other major
movement in modern times. See "Jehovah of the Tar Heels", by W. J. Cash, American
Mercury, July, 1929
N.G. Gonzales, editor of the Columbia State, 4, p. 251 - Opposed Ben Tillman for
Governor of S.C. and with brother, A.E, then established paper in 1891; shot and
killed by Tillman's nephew, Lt. Governor of S.C., James H. Tillman, in 1903, as
Tillman blamed State editorials for loss of Democratic nomination for governor - (See
partial biography in "South Carolina Newspapers")
Cotton Ed Smith, S.C. Senator, 4, p. 251, 17, p. 301-302 - Ellison Durant Smith
(1864-1944) Senator 1909-44 - Biography
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German and Japanese cotton competition with the South, 5-6, pp. 253-261; other
foreign market, 10, p. 274
South Sea Bubbles, 7, p. 263 - An investment scheme of the South Seas Company in
England which lasted from 1711 through 1720, closely paralleling in time and method
the Mississippi Company's boom in France from 1717 through 1720; the schemes
involved assuming the national debts of their respective countries, such that the
creditors received shares in the respective companies, the South Seas Company
specializing in trade with South American Spanish colonies and the Mississippi
Company, whose conjuror was a Scottish gambler named John Law, having a
monopoly on trade with French colonies in the New World, predominately through
the Mississippi Valley. Puffing methods, bribes in the form of free shares to
government officials, and outright chicanery caused the bubbles in the stock prices in
the companies as a trading frenzy among the wealthy and worker alike
prevailed--until both companies went bust from overinflated stock prices which
eventually plummeted, taking down many investors with them, including, in the case
of South Seas Co., Sir Isaac Newton, once again proving his theory.
Professor R. P. Brooks, Ga., 11, p. 275 (quote) - See "American Cotton Association",
South Atlantic Quarterly, Vol. XIX, No. 2, April, 1920, The Industrialization of the
South, Athens, 1929, and see generally representative works
Howard Odum's Southern Regions, 11, p. 277, 22, p. 322, 23, p. 325 - Biography and
Index of collection of papers and additional biographical material at The Southern
Historical Collection, University of North Carolina, Wilson Library, including
correspondence to and from W. J. Cash, (see Series 1, 1929-folders 196-197)
Huey Long, La., 13, p. 284, 287 - Biography and Further discussion; see also excerpts
from My First Days in the White House, by Huey P. Long, 1935, or F.D.R. as Secretary
of the Navy, Borah at State, Hoover at Commerce, and Al Smith as Director of
Budget...
Cyclone Mack, 14, pp. 289, 291 - See, e.g., "Religion in the Raw: Cyclone Mack in
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Textile Bulletin, 16, p. 297, 24, p. 332 - See on microfilm at the University of North
Carolina, North Carolina Room, Wilson Library, at call number
Manufacturers' Record, 16, p. 297 - See microfilm at the University of North Carolina
Library, at call number
Virginius Dabney, 17, p. 301, 26, p. 339 - See index of papers at The Special
Collections Department of the University of Virginia Library
John Sharp Williams, 17, p. 302 - See, e.g., John Sharp Williams, Planter-Statesman of
the Deep South, by George Coleman Osborne, Baton Rouge, 1943
Lynching and the Law, Chadbourn, 17, p. 302 - See James Harmon Chadbourn,
Chapel Hill, 1933
Commission for Interracial Cooperation, 18, p. 304; III, 8, p. 370 - Discussion and
research archive on microfilm at the University of Michigan, and further discussion
and Biography of Dr. Mary McLeod Bethune
W. E. B. DuBois, 20, p. 315 - (See, e.g., The Souls of Black Folk, Economic
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Co-operation among Negro Americans and Morals and Manners among Negro
Americans; and "The Freedmen's Bureau", "A Negro Schoolmaster in the New
South", "Strivings of the Negro People", and "Of the Training of Black Men")
James Weldon Johnson, 20, p. 315 - Biography and Poetry and additional biography
and poetry; see other poetry of the Harlem Renaissance; see also Charlotte News
article by W. J. Cash, July 26, 1936
William Louis Poteat, 21, p. 321 and the Poole Bill; Biography and photo and
writings
John Garrott Brown, 22, p. 322 - (See William Garrot Brown, "The Ku Klux
Movement", Atlantic Monthly, Vol. 87, Issue 523, Boston, May, 1901, pp. 634-644)
(Forgive Cash the change of Mr. Brown's first name, apparent transposition in the
mind of Cash's father's first and middle names.) (See also "The Importance of
Political Parties", by William Garrott Brown, Atlantic Monthly, November, 1900, (an
always timely article); "The Orator of Secession: A Study of An Agitator", by
William Garrott Brown, Atlantic Monthly, May, 1899; The Lower South in American
History, by William Garrott Brown, N.Y., 1902; and "William Garrott Brown, A
Spokesman of the New South", by Bruce L. Clayton, 1963, the latter monograph in
the Special Collections Department, Alabama Collection, Auburn University)
W.A. Dunning at Columbia, 22, p. 322 - see William Archibald Dunning's Biography
- (See promotional material for Atlantic Monthly article, "The Undoing of
Reconstruction", in The Atlantic Monthly, December, 1900, and The North American
Review, December, 1900)
W. L. Fleming of Ala. 22, p. 322 - see Walter Lynwood Fleming's Biography and
further biography and representative works
Dr. Andrew Sledd, Emory, in Atlantic Monthly, 23, p. 323 (See "The Negro: Another
View", 1902) (See Biography and photo at The University of Florida; and additional
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John Spencer Bassett, 23, p. 323 (See, e.g., History of Slavery in North Carolina,
Baltimore, 1899, cited in The Negro Church. Report of a Social Study Made under the
Direction of Atlanta University, by W.E.B. DuBois)
Thomas Nelson Page, 23, 325 (See, e.g., Social Life in Old Virginia and The Burial of
the Guns)
Ellen Glasgow, 23, 325 Biography -(See, e.g., The Deliverance: A Romance of the
Virginia Tobacco Fields and Virginia)
T.S. Eliot, 23, 325 - Poetry and biography, commentary on "The Waste Land",
Poems, and The Sacred Wood
Rupert Vance, U.N.C., 23, p. 325 - Index to papers at University of North Carolina
Southern Historical Collection
Clarence Cason, 90º in the Shade, 23, p. 326, 26, p. 338 - Biography
Aldous Huxley, 24, p. 331 - Biography - (See, e.g., Crome Yellow, 1921)
Carl Carmer's Stars Fell on Alabama, quote, 24, p. 329, N.Y., 1934 - short biography
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Bishop James Cannon, 25, p. 335 - Biography, discussion of Anti-Saloon League, and
index of papers at Duke University
K.K.K. and comparison to Nazis, 25, pp. 335-337 - See "The Ku Klux Movement", by
William Garrott Brown, Atlantic Monthly, Vol. 87, Issue 523, Boston, May, 1901, pp.
634-644; see also "Testimony Taken by the Joint Select Committee [of Congress] to
Inquire into the Condition of Affairs in the Late Insurrectionary States, Alabama, Volume
X," Government Printing Office, Washington, 1872. (Full testimony from this volume
begins at page 1405 of linked text, to which the reader will have to navigate backwards
from the above-linked page 1487.) See also "Volume IX" (see also pages 729, 731, 868,
869, 920, 952, 1005, 1007, 1198, 1232, 1238, 1259, 1266, 1273, 1284, 1292, and 1305);
"Mississippi, Vol XI", (see also page 142), and "Volume XII", (see also pages 856, 858,
1156, and 1159-1165, (note that "J.Q.C. Lamar" mentioned in the disturbance at pp.
1160-61 is actually L.Q.C. Lamar, (see Vol. XI, p. 239), a practicing lawyer at the time in
Oxford, who would, having originally opposed secession but wound up drafting the
Mississippi ordinance of secession in 1861, in 1873 be elected to Congress, in 1877 to the
Senate, serve as Grover Cleveland's Secretary of Interior until 1888 when Cleveland
appointed him to the United States Supreme Court--one of only two Democrats, (the other
being Fuller, C.J., also in 1888), so appointed between 1863 and 1893--where he served
until his death in 1893, recognized in the end as a strong proponent of North-South
reconciliation--(but query was this so-called reconciliation, as he voted with the
unanimous Court on the now well-known (should-be, anyway) McPherson v Blacker
States' rights case of 1892, which laid the groundwork for the non-unanimous,
better-known Plessy v. Ferguson in 1896, (after Lamar, J., deceased), the type of
reconciliation birthed in the closing scenes of "Birth of a Nation"?) "Florida, Volume
XIII"; "Georgia, Volume VI", (see also page 583), and "Volume VII", (see also page 848);
"South Carolina, Volume V", (see also pages 1284, 1373, 1374, 1460, 1849, and 1945),
"Volume IV" (see also pages 882, 883, and 948), and "Volume III" (see also pages 277,
281, 327, 329, and 385); and "North Carolina, Volume II", (see also page 437) For Cash's
further comparison to Nazis, see, e.g., "Europe's Ku Kluckers", Charlotte News,
September 5, 1937
Gerald W. Johnson, 26, p. 339 - Wake Forest graduate, friend of Cash, and editorial
writer for The Baltimore Sun
Nell Battle Lewis, 26, p. 339 - Editorial writer for Raleigh News and Observer; see,
e.g., "Nell Battle Lewis (1893-1956) and the New Southern Woman", by Darden
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Asbury Pyron, in Perspectives on the American South, N.Y., 1985 and "South-Saver:
Nell Battle Lewis in the 1920's", by Linda Williams Sellars, Master's Thesis, U.N.C.,
1984; see also "Incidentally", by Nell Battle Lewis, Raleigh News and Observer,
December 14, 1941 re Cash's posthumous receipt of Mayflower Cup
Julian Harris, Ga., 26, pp. 339, 340 - (1874-1963) See, e.g., Julian Harris and the
Columbus Enquirer-Sun: The Consequences of Winning the Pulitzer Prize, by Gregory
C. Lisby, Columbia, S.C., 1988
Edwin McNeil Poteat, S.C., 26, p. 339 - Biography and index of papers at University
of North Carolina Southern Historical Collection
William Louis Poteat, Harry Woodburn Chase 26, p. 341 and the Poole Bill
Frank Porter Graham, U.N.C., 26, p. 341, III, 9, p. 372 - Index to papers at
University of North Carolina Southern Historical Collection, photo
United Textile Workers of America, 1, p. 345; 12, p. 387 - See "The War in the
South", by W. J. Cash, American Mercury, February, 1930
Fred Beal, 1, p. 346; 4, p. 355 - See "The War in the South", by W. J. Cash, American
Mercury, February, 1930 - See also Gastonia, 1929, The Story of the Loray Mill Strike,
by John A. Salmond, Chapel Hill, 1995, and "Gastonia, 1929, The Loray Mill
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Strike", by Dan McCurry and Carolyn Ashbaugh, in Southern Exposure, Vol. 1, Nos.
3 & 4, Winter, 1974
George Pershing, 1, p. 346 -See "The War in the South", by W. J. Cash, American
Mercury, February, 1930
National Textile Workers' Union, 1, p. 346 - See "The War in the South", by W. J.
Cash, American Mercury, February, 1930
Nell Battle Lewis, 4, p. 354 - Editorial writer for Raleigh News and Observer; see, e.g.,
"Nell Battle Lewis (1893-1956) and the New Southern Woman", by Darden Asbury
Pyron, in Perspectives on the American South, N.Y., 1985 and "South-Saver: Nell
Battle Lewis in the 1920's", by Linda Williams Sellars, Master's Thesis, U.N.C., 1984;
see also "Incidentally", by Nell Battle Lewis, Raleigh News and Observer, December
14, 1941 re Cash's posthumous receipt of Mayflower Cup
Chief O. F. Aderholdt, Gastonia strike-riot, 4, p. 354; 13, p. 388 - See "The War in the
South", by W. J. Cash, American Mercury, February, 1930 - See also Gastonia, 1929,
The Story of the Loray Mill Strike, by John A. Salmond, Chapel Hill, 1995, and
"Gastonia, 1929, The Loray Mill Strike", by Dan McCurry and Carolyn Ashbaugh,
in Southern Exposure, Vol. 1, Nos. 3 & 4, Winter, 1974
Ella Mae Wiggins, killed striker at Gastonia, 4, p. 355 - See "The War in the South",
by W. J. Cash, American Mercury, February, 1930 - See also Gastonia, 1929, The Story
of the Loray Mill Strike, by John A. Salmond, Chapel Hill, 1995, and "Gastonia, 1929,
The Loray Mill Strike", by Dan McCurry and Carolyn Ashbaugh, in Southern
Exposure, Vol. 1, Nos. 3 & 4, Winter, 1974
Wagner Labor Relations Act, 6, p. 364; 13, p. 389, 391; 14, p. 394 - History and
Biography of Senator Robert Wagner
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Rupert Vance's Human Factors in Cotton Culture, and Human Geography of the
South, 9, p. 373 - Index to papers at University of North Carolina Southern Historical
Collection
These Are Our Lives, Federal Writers' Project, 9, p. 373 - (See History of U.N.C.
Press)
Jonathan Daniels, 9, p. 373; A Southerner Discovers the South, 10, p. 379 - Biography
and index to papers at University of North Carolina Southern Historical Collection
John Temple Graves II, 9, p. 374 - See Picture Gallery at this site, "1941, Review"
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Barren Ground, by Ellen Glasgow, 10, p. 374 - Biography and see, e.g., Voice of the
People
James Branch Cabell, Poictesme, Lichfield, Sill cycles, Colonel Rudolph Musgrave,
Jurgen, Florian de Puysange, Horvendile, 10, p. 375 - See The Rivet in Granfather's
Neck and Jurgen
H. L. Mencken, "The Sahara of the Bozart", 10, p. 375 - See Prejudices, Second
Series; see also Prejudices, First Series
The Birth of a Nation, 10, p. 375 - First full-length feature film ever produced, based on
Thomas Dixon's The Leopard's Spots and The Clansman. The film caused riots throughout
the country upon its release in 1915 and ultimately led to the re-birth of the Klan in all its
previous violent sickness. Adolf Hitler is said to have marveled at the film and counted it
one of his favorites, studying its seemingly mesmeric mass effect closely and later
suggesting the style to Leni Riefenstahl for her equally white-trash inspired "Triumph of
the Will", the rat-like Nazi boot-beat of 1934. A climactic scene in "Birth of a Nation" has
the sub-title, "North and South united once again in Aryan brotherhood against the negro
party." At the behest of slick talk by the racist reverend and novelist, Shelby, N.C. native
Thomas Dixon, the film was previewed before a joint session of Congress, the Supreme
Court and President Woodrow Wilson in the Capitol shortly before public release;
thereafter, Wilson lent his endorsement boldly stated in the title credits. Later, however,
after the film's effects became apparent, Wilson recanted his remarks and stated his public
remorse at having made them. The film, nevertheless, still to this day unabashedly displays
them. Dixon had attended Davidson College near Charlotte, N.C. for a year with Wilson
and they became friends. At the suggestion of the film's director, D.W. Griffith, later
co-founder with the Pickfords of United Artists, Dixon asked Wilson for an audience with
crusty, conservative Chief Justice Edward White of Louisiana. Wilson afforded the
necessary letter of introduction but warned that White had little use for the trashy shorts
being produced then in Hollywood. White lived up to Wilson's warning and showed Dixon
the door very quickly; but, the story goes, Dixon quickly mentioned that the film depicted
the great heroic missions of the fallen Brotherhood of Southerners in the War Between the
States and then, in its second half, the glorious after-fight Crusade by that venerable old
Southern Order, the Ku Klux Klan, of which Dixon's uncle and dedicatee of The Clansman
was a glorious Rodomontading Blade. White, summoning up heroic storied memories of
his daddy's Klan days, then quickly beckoned Dixon back and within a short while the
Grand Wizard's Concocted Showing was arranged. With that first huge success which the
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film achieved in both the North and the South, it is no wonder that Hollywood as we know
it persisted thereafter for decades in its racist and paternalistic depictions of African-
Americans which, for all occasional Johnny-come-lately--though better late than never--
exceptions to the contrary especially in the 1960's, continued well into the early 1980's.
Query whether Cash had partially in mind this film's depiction of a false and sentimental
history and its spawn of hand-wringing exuberance and tears in his fellow Southerners
(not to mention Northerners) which he saw in his adolescence when on the second page of
The Mind of the South he stated, "...[T]he peculiar history of the South has so greatly
modified it from the general American norm that, when viewed as a whole, it decisively
justifies the notion that the country is--not quite a nation within a nation, but the next thing
to it." And if you ever happen by Shelby, N.C., take a long hard look at the winged-sun
repeatedly embossed on the facade of the old Masonic temple off the southeast corner
from the old Cleveland County Courthouse (now the County Hall of Fame); then read
herein Cash's spring, 1928 "Moving Row" columns written for The Charlotte News and his
fall, 1928 editorials written as managing editor of the Cleveland Press in Shelby, his stabs
at the Southern Orders-Bastion; and finally take out some old photos of the Nazi death
camps and ponder the terrible power which trashily written, literalist, sentimental books
and syrupy "wholesome" films have on the mind at large. One might also ponder in the
process why the never-repentant Thomas Dixon is today prominently enshrined in the
Cleveland County Hall of Fame, not far from that stone-frozen-in-his-tracks old
Confederate glaring ever-watchful, musket at arms, into the Bloody Void of Death and
without any understanding of the blind justice and irony conveyed by the words beneath
him, "Lest We Forget". But "Cloud-Cuckoo-Town" is not a place, a town, a county, a state,
or a region. And it certainly is not Shelby. It is rather a state of mind, compounded in
groups of individuals, and, at certain times, may be found anywhere. See additional
history of film
Laurence Stallings, What Price Glory?, 10, p. 376 - Biography; see also Maxwell
Anderson
Paul Green, In Abraham's Bosom, 10, p. 376 - Biography and further biographical
material; see also "On Carolina's Past", by W.J. Cash, Charlotte News, May 8, 1938
Professor Koch and the Carolina Playmakers, 10, p. 376 - see brief history of
Carolina Playmakers and photo, and, at the University of Miami collection, index to
papers and biographical material on Frederick Koch, and students Thomas Wolfe,
Maxwell Anderson, and Paul Green
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Conrad Aiken, 10, p. 376 - Biography and writings and "The House of Dust"
Gerald W. Johnson, 10, p. 376 - Wake Forest graduate, friend of Cash, and editorial
writer for The Baltimore Sun
Evelyn Scott, 10, p. 376 - Biographical material and index of papers at the University
of Tennessee; see also Iconoclast of Charm, by W. J. Cash, Charlotte News, October
24, 1937
Thomas Wolfe, Eugene Gant, 10, p. 376-379 - See Look Homeward, Angel -
1900–1938, American novelist, b. Asheville, N.C., grad. Univ. of North Carolina, 1920,
M.A. Harvard, 1922. An important 20th-century American novelist, Wolfe wrote four
mammoth novels, which, although highly autobiographical, present a sweeping picture of
American life. He was the son of William Oliver Wolfe, a stonecutter, and Julia Westall
Wolfe, a boardinghouse keeper and speculator in real estate. Wolfe’s early, insistent efforts
to become a playwright met with frustration and failure. In 1924 he became an instructor
at New York Univ., teaching there until 1930; thereafter he wrote mostly in New York City
or abroad. During the late 1920s he was closely associated with Aline Bernstein (the
“Esther Jack” of his novels), a noted theatrical designer, who was a major influence in his
adult life. In 1929, under the editorial guidance of Maxwell Perkins, he published his first
novel, Look Homeward, Angel. After the appearance of its sequel, Of Time and the River
(1935), he broke with Perkins and signed a contract with Harper & Brothers, with Edward
Aswell as his editor. Wolfe died at 38 from complications following pneumonia. Aswell
arranged from the material left at Wolfe’s death two novels—The Web and the Rock
(1939) and You Can’t Go Home Again (1940)—and a volume of stories and fragments,
The Hills Beyond (1941). Wolfe’s other publications include From Death to Morning
(1935), a collection of short stories; and The Story of a Novel (1936), a record of how he
wrote his second book. Wolfe’s works compose a picture, left somewhat incomplete by his
premature death. They describe the life of a youth from the rural South through his
education to his career in New York City as a teacher and writer. Wolfe’s major theme was
almost always himself—his own inner and outer existence—his gropings, his pain, his
self-discovery, and his endless search for an enduring faith. He was obsessed by memory,
time, and location, and his novels convey a brilliant sense of place. His writing is
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characterized by a lyrical and dramatic intensity, by the weaving and reweaving of a web
of sensuous images, and by rhapsodic incantations. 1 See his letters, ed. by E. Nowell
(1956); his letters to A. Bernstein, ed. by S. Stutman (1983); biographies by A. Turnbull
(1967), N. F. Austin (1968), and D. H. Donald (1987); studies by R. S. Kennedy (1962), L.
Field (1988), and J. L. Idol, Jr. (1987). --Note from Columbia Encyclopedia , Sixth
Edition, 2001. See also "His Sister Knew Tom Wolfe Well", by W. J. Cash, Charlotte
News, July 30, 1939
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Gulf Coast Stories (1956). With his first wife, Margaret Bourke-White, he published You
Have Seen Their Faces (1937), about Southern sharecroppers. 1 See E. T. Arnold, ed.,
Conversations with Erskine Caldwell (1988); biography by D. B. Miller (1995); study by
J. E. Devlin (1984).--Note from Columbia Encyclopedia , Sixth Edition, 2001. See also
"Caldwell, Faulkner Romantic", by W.J. Cash, Charlotte News, November 26, 1939
Theodore Dreiser, 10, p. 378 - Biography; see, e.g., Sister Carrie and The Financier
Ruth Suckow, 10, p. 378 - Biography and index of papers at the University of Iowa
and index of letters
Jonathan Daniels, A Southerner Discovers the South, 10, p. 379 - See also "Jonathan
Daniels Discovers New England", by W. J. Cash, Charlotte News, May 19, 1940
Lillian Smith and Paula Snelling, The North Georgia Review, 10, p. 379 - Biography of
Lillian Smith and other biographical information; also see origin of the title "Strange
Fruit" (Genesis is a good place to start, too, not neglecting the phrase, "of good and evil".
Does it say that we are born into "original sin"--a rather judgmental state of affairs, after
all--or does it rather more positively assert that we, each of us, are born into the
Garden?--at least, until the trouble starts and we find "we know" who's who, alright. Those
of higher learning might note in this regard the ultimate wisdom in the doctrine of the
"fruit of the poisonous tree" as it relates to something called the Exclusionary Rule.
Knowing of it. --Therein lies the rub.) In early 1941, W. J. Cash became an early reader of
a portion of the manuscript for Strange Fruit, then without a publisher, and he thereafter
told Ms. Smith that she must get it published for it was "powerful stuff". See also
"Pseudopodia", by W. J. Cash, Charlotte News
Agrarians, Fugitive poets, at Vanderbilt, 11, pp. 380-381 - See Biography of Robert
Penn Warren
John Crowe Ransom, 11, pp. 380-381 - Biography (See, e.g., Poems about God)
Allen Tate, 11, pp. 380-381 - (See, e.g., Ode to the Confedereate Dead)
Donald Davidson, 11, pp. 380-381 - Papers and biography at Vanderbilt University
Theocritean idyl, 11, p. 380 - See Biography of Theocritus - See, e.g., "The Fifteenth
Idyll"
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Dr. John Donne, "esoteric poems" and "To His Mistress Going to Bed", 11, p.
380-381
Hilaire Belloc, 11, p. 381 - Biographical material and writings; see also "Mr. Hilaire
Belloc Argues Grandly Athwart Modern Religious Pattern", by W. J. Cash, Charlotte
News, March 8, 1936
Gilbert Chesterton, 11, p. 381 - Biography and further biographical material; and
writings
Bishop Wilberforce, 11, p. 381 - Biography and photo and sketch; see, e.g. "On
Darwin's Origin of the Species" and see paper on the debate between T.H. Huxley and
Wilberforce re Darwin at Oxford, June 30, 1860
Harper, Dew, and Company, 11, p. 381-382 - See Chancellor William Harper of S.C.,
mentioned in Journal of the Senate of S.C., 1863; Professor Thomas Roderick Dew of
Virginia, Essay on Slavery; see A Digest of the Laws, Customs, Manners, and
Institutions of the Ancient and Modern Nations, 1853; see also summary of Dew's
view, and lecture on Dew with mention of Harper
Allen Tate's The Fathers, 11, p. 383 - See, e.g., Ode to the Confedereate Dead
Caroline Gordon's None Shall Look Back, 11, p. 383 - Tate's wife - Biography
Stark Young's So Red the Rose, 11, p. 383 - (See, e.g., Guinevere, A Play in Five Acts)
(See also "Eugene O'Neil", by Stark Young, a review in The New Republic, November
15, 1922)
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Textile Workers' Organizing Committee of John L. Lewis's C.I.O., 13, p. 389-392, 14,
p. 393-394 - Biography of John L. Lewis
Mrs. Partington, 13, p. 390 - See The Life and Sayings of Mrs. Partington, by B. P.
Shillaber, 1854 and summary
Textile Bulletin, by David Clark, 13, p. 391 - See on microfilm at the University of
North Carolina, North Carolina Room, Wilson Library, at call number
Murder rate in South vs. rest of nation in late 1930's, 19, pp. 413-415; 20, pp. 415-416
Margaret Mitchell's Gone with the Wind, 21, p. 419 - Biography and other
biographical information and photos and for that Hollywindized kind of feel, see
virtual tour of Margaret Mitchell's home at "franklymydear.com"; see also "Million
Dollar Baby", May 16, 1937. For her obituary, see New York Times, August 17, 1949.
Ms. Marsh died after being struck by a car while crossing an Atlanta street on her
way to view the movie adaptation of The Canterbury Tales.
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Cotton Ed Smith, 22, p. 422; 23, p. 425 - Ellison Durant Smith (1864-1944) Senator
1909-44 - Biography
Huey Long, 22, p. 422- Biography and Further discussion; see also excerpts from My
First Days in the White House, by Huey P. Long, 1935
Robert Rice Reynolds, N.C., 22, p. 422 - 1884-1963 - N.C. Senator 1932-45 - See, e.g.,
"Italian Hand", Editorial by W. J. Cash, Charlotte News, December 11, 1939,
"Paradox", February 17, 1940, "Wire Them!", April 21, 1941, "A Committee", April
22, 1941, and "Payoff", April 26, 1941
Little Ed Rivers of Ga., 22, p. 422 - See Eurith Dickinson Rivers - 1895-1967 -
Governor of Georgia, 1937-41 - Biography and other biographical information and
summaries of oral history with links to other Georgia governors at Georgia State
University
Bankheads of Ala., 22, p. 423 - Biography of John Hollis Bankhead and Biography of
William Brockman Bankhead
Lister Hill, Ala., 22, p. 423 - 1894-1984 - Congressman, 1923-38, Senator, 1938-69 -
Biography
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Clarence Poe, Progressive Farmer, 23, p. 425, (1881-1964) - Poe was a self-educated
farm boy who from 1897 worked his way up in the ranks of the Progressive Farmer,
then based in Raleigh, N.C., to become its owner in 1903 along with Tait Butler,
professor of vetinary medicine at Mississippi State University. The magazine moved
to Birmingham in 1911. Poe was a proponent of the simplicity of rural life but also
believed that to preserve that simplicity greater education must occur for rural
dwellers. He favored farm cooperatives, self-ownership of farmland, and
independence from large urban influence. By the 1950's he was convinced the family
farm was a thing of the past. In 1953, Butler's son, Eugene, took over as president
from Poe. See How Farmers Co-Operate and Double Profits, by Clarence Hamilton
Poe, 1915; papers at the N.C. Archives, Raleigh. (Information from The Encyclopedia
of Southern Culture, Charles Reagan Wilson and William Ferris, Co-editors, Chapel,
1989)
Governor Hugh White, Miss., 23, p. 427 - 1881-1865 - Governor, 1936-40, 1952-56
And for a lively and informative contemporary online look at the South, see The
Center for the Study of the American South.
In the process of evaluation and re-evaluation of the book, any serious scholar of Cash must not
forget that which is self-evident, that the mind of the South in 2001, as well as the outside
perception of the mind of the South, to be fully understood, must incorporate The Mind of the
South, and the varied perceptions and uses as well as abuses of it through the decades. For the
book itself, taught for six decades in sociology, English and history departments of leading
universities and colleges not only in the South but in the North as well, and especially during the
period not coincidentally beginning in 1954, when the book first went to paperback, through the
1970's, has perforce had its impact on that amorphous cultural synaptic-protoplasm we are
prone to call the cultural mind, just as the book has had its impact on individual minds
constituting that cultural pattern, shaping the contours and inner recesses, its "common sense"
perception of itself and the world outside itself and simultaneously and consequently how the
world outside perceives it, impressing then their own minds upon its efforts during the same
period since the book's publication. So to understand the book better is also inevitably to
understand some of the changes wrought since the publication of the book--changes wrought
sometimes in blood, sometimes at the ballot box, sometimes in the public square, sometimes in
courtrooms, sometimes in progressive churches, sometimes the result of all of these forces acting
at once--but always and in sum in the classroom of free debate, be it of a college of liberal arts or
one between a governor and an assistant attorney general of the United States in the wisteria-
entwined June high noon Alabama sunlight of 1963.
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