Return of the

Shroud

Kafan k Wps

This booklet was written by Shaykh-e-arqat Amr-e-Al-
e-Sunnat, founder of Dawat-e-Islm arat Allma
Mauln Muammad Ilys Ar Qdir Razav

t.

.|

,

in Urdu. The translation Majlis has translated this booklet
into English. If you find any mistakes in the translation or
composing, please contact the translation Majlis on the
following address and gain reward.



Majlis-e-Tarjim (Translation Department) Dawat-e-Islm
lam Madan Markaz, Faizn-e-Madna, Maalla Saudgrn,
Old Sabz Man, Bb-ul-Madna, Karachi, Pakistan.
Contact #: +92-21-34921389 to 91
translation@dawateislami.net


CONTENTS
Du for Reading the Book ......................................................... II
Transliteration Chart ............................................................... III
Return of the Shroud ....................................................................... 1
The Virtues of the Month of Rajab .............................................. 1
The Three Letters of Rajab ......................................................... 2
The Month of Sowing Seeds ....................................................... 3
Rajab is the Name of a Heavenly River ....................................... 3
A Heavenly Palace ...................................................................... 4
Five Blessed Nights .................................................................... 4
Fast of 1
st
Rajab an Atonement for 3 Years of Sins ...................... 5
Reap the Bounties ...................................................................... 5
The Virtues of one Fast .............................................................. 6
The Fast of the 27
th
a Compensation for 10 Years' Sins ............... 7
The Reward for 60 Months of Fasting ......................................... 7
The Reward for 100 Years of Fasting .......................................... 7
The Virtues of Fulfilling a Need .................................................. 8
A Recipe for Acceptance of Du ................................................. 8
A Faith Enlightening Parable .................................................... 10
Reward of two years ................................................................ 11
A Glowing Mountain ................................................................ 12
Madan Qfila looked after by Dt ib ............................... 13
Carrying out Fikr-e-Madna everyday ..................................... 14
Glossary ................................................................................... 15
A: Islamic Terms ................................................................... 15
B: Dawat-e-Islms Terms ................................................... 16
C: Arabic Phrases .................................................................. 17
D: Titles for the Prophet .................................................. 18
Bibliography ................................................................................... 20

II

Du Du Du Du for Reading the Book for Reading the Book for Reading the Book for Reading the Book

Read the following Du (prayer) before studying a
religious book or Islamic lesson,
|

.`

.
, you will
remember whatever you study.


TRANSLATION
Y All
_

.
! Open the door of knowledge and wisdom
for us, and have mercy on us! O the one who is the most
honourable and glorious!
(Al-Mustaraf, V1, P40, Dr-ul-Fikr, Beirut)

Note: Recite Durd Sharif [Blessing on the Prophet _] once
before and after the Du.

Transliteration Chart
III
TRANSLITERATION CHART

A/a
:
/

L/l

A/a
:
Z/z

M/m
,
B/b
:
X/x

N/n

P/p

S/s

V/v,
W/w

T/t

Sh/sh
.
/

/
t// .
/

Y/y

J/j
.
/
.
Y/y
_
Ch
.
/

A/a

U/u
_
Kh/kh

Gh/gh

I/i

D/d
.
F/f
.
/
:
/

Q/q
.
/

/
.
K/k
.
/
.
R/r
.
G/g


1

.|

,
.

+
|

.

,

.|

.,

.
|

,
.

,.

.|

..

., ,

:
|

.
.
|

., ,

|
.
Return of the Shroud
t the time of her death, a pious lady in the city of Bara
made a will to her son to shroud her in the clothes she
used to wear while performing acts of worship in the Holy
month of Rajab. After her demise, her son buried her,
shrouding her in another piece of cloth. When he returned
home from the cemetery, he was astonished to discover that
the cloth, in which he shrouded his mother, was at his home
and the clothes which she had instructed him to shroud her
with, had disappeared! Suddenly, a voice was heard from the
unknown, Take back your shroud. We have shrouded her (in
the cloth about which she had made a will). We do not leave
the people who fast in Rajab to grief in their graves. (Nuzha-tul-
Majlis, pp. 155, vol. 1)
THE VIRTUES OF THE MONTH OF RAJAB
ujja-tul-Islm, Imm Muammad Ghazl

,
has stated
in his renowned work Mukshafa-tul-Qulb, The month of
Rajab has actually been derived from the word Tarjb

,
.

which means to honour. It is also known as Al-Aab

.
,|

which means fast flowing as mercy is rapidly showered upon
A
Return of the Shroud
2
those who repent in this month. Furthermore, the light of
acceptance also descends upon the worshippers in this month.
It is also called Al-Aam

.
,|
, which means the most deaf
because the sound of war and weapons is not heard at all
during this month. Another name for this month is Rajab
(

,
) named after a river in paradise whose water is whiter
than milk, sweeter than honey and cooler than ice. Only those
people will drink from it who fast in the month of Rajab.
(Mukshifat-ul-Qulb, p. 301)
The book Ghunya-tu-libn adds that this month is also
called the Month of Stoning

:
as the shayn are
stoned in it so that they do not harm the Muslims. This blessed
month is also known by Al-Aam

.
,|
, which means the
most deaf because it has not been heard [or recorded] that
Allah

.

punished a nation in this month contrary to the
other months when All

.
has sent punishment on
nations. (Ghunyat-u-libn, p. 229)
THE THREE LETTERS OF RAJAB
Dear Islamic Brothers,
|

.
[Glory be to All

.
]!
What can be said about the fabulous virtues of the month of
Rajab? Mukshafa-tul-Qulb stated that our pious saints

_.

,
have asserted, There are three letters in the word
Rajab; R (
,
), Jm (

) and B (
,
). The first letter R (
,
) stands
for the Mercy of All [Ramatulla], Jm (

) stands for
Crime [Jurm] of the person and the last B (
,
) stands for
Return of the Shroud
3
Good [Birr]. In other words, All

.
says, Place my
servants crime between My Mercy and My Kindness.
(Mukshifat-ul-Qulb, p. 301)
iyn say kabh hum nay kanr n kiy
Par t nay dil zurda amr na kiy
um nay to jaannam k baut k tajwz
Lakin tayr ramat nay gawr n kiy
Sins, we have parted from them never
You did not afflict my heart with sorrow, however
To hell, we tried everything for an entry
But what came in our way is your Mercy

.|

|,

.
|

.
,

_.

.
THE MONTH OF SOWING SEEDS
arat Sayyidun Allma affaur

,
has stated, Rajab
is the month of sowing the seeds, Shabn for watering them
and Raman for harvesting. Therefore, if someone does not
sow the seeds of worship in Rajab and does not water them
with tears of remorse in Shabn, then how will he be able to
harvest Mercy in Raman? The Shaykh

,
has further
added, Rajab purifies the body, Shabn purifies the heart and
Raman purifies the soul. (Nuzha-tul-Majlis, pp. 155, vol. 1)
RAJAB IS THE NAME OF A HEAVENLY RIVER
Sayyidun Anas bin Mlik

.
has narrated that the
Beloved of All, the Knower of the Unseen, the Immaculate
Return of the Shroud
4
Prophet
,

, |

_.

.
has stated, In heaven, there is a river
called Rajab whose water is whiter than milk and sweeter than
honey. All

.
will replenish the one keeping a fast in the
month of Rajab with its (rivers) water. (Shubul mn, pp. 368, vol.
3, ad. 3800)

.|

|,

, |

.
,

_.

.
A HEAVENLY PALACE
Tabi Saint Sayyidun Ab Qilba

,
has stated, There
is a grand palace in Heaven for those who fast in Rajab.
(Shubul mn, pp. 368, vol. 3, ad. 3802)
FIVE BLESSED NIGHTS
arat Sayyidun Ab Umma

,
has narrated the
Merciful, the Compassionate and the Beneficent Prophet

_.

.
,

, |

,
said, There are five nights in which Du is
not rejected; the first night of Rajab, 15
th
of Shabn, the night
between Thursday and Friday, the night of Ed-ul-Fir and Ed-
ul-A. (Al-Jamius-agr, pp. 241, ad. 3952)
arat Sayyidun Khlid bin Madn

,
has stated,
There are 5 such nights in a year if one testifies and spends
them in worship with an intention of gaining reward, All

.
will make him enter into Heaven.
The first night of Rajab; worshiping at night and fasting
during the day.
Return of the Shroud
5
The night of Ed-ul-Fir & Ed-ul-A; worshiping during
the nights and not fasting during the day (as it is
impermissible to fast on the days of Ed).
The 15
th
night of Shabn; worshiping at night and fasting
during the day.
The night of shr (10
th
night of Muarram); (worship
at the night and fasting during the day). (Ghunyat-u-libn,
p. 236)
FAST OF 1
ST
RAJAB AN ATONEMENT FOR 3 YEARS OF SINS
arat Sayyidun Abdull Ibn-e-Abbs
.

,
has narrated
that the Comforter of the Hearts, the Dignified Prophet
,

, |

_.

.
has said, The fast of the first day of Rajab is
an atonement for three years, the fast of the second day an
atonement for two years and the fast of the third day an
atonement for one year and then the fast of each remaining
day is an atonement for one month. (Al-Jamius-agr, pp. 311,
ad. 5051)
REAP THE BOUNTIES
arat Sayyidun Umn bin Maar

,
has narrated that
the Intercessor on the Day of Reckoning, the Knower of the
Unseen, Noble Prophet
,

, |

_.

.
said, Rajab is a very
honourable month. All

.
doubles the rewards in this
month. Whoever fasts for a day in Rajab, it is as if he fasted a
year; and whoever fasts for seven days, the seven gates of hell
Return of the Shroud
6
will be sealed to him. Whoever fasts for eight days, the eight
gates of paradise will be opened for him and whoever fasts for
ten days, All

.
will Grant him whatever he asks for.
Whoever fasts for fifteen days, a herald will call out from the
sky, The sins you have committed in the past have been
forgiven so now renew your good actions. Whoever fast for
more days than that, All

.
showers more bounties. All

.
transported N
.

.|

in the ark in this month and

N
.

.|

fasted and ordered all those with him to fast.

(Mujam Kabr, pp. 69, vol. 6, ad. 5538)
THE VIRTUES OF ONE FAST
The Master of ad, arat Sayyidun Abdul aq Muaddi
Dilv

|
cites the following ad of our Beloved
Prophet
,

, |

_.

.
Rajab is a month among the
months of urma and its days are inscribed on the gate of the
sixth Heaven. If a person fasts a day in Rajab and completes it
with piety, then this fast and this day (when he fasted) will seek
forgiveness on his behalf from All

.
and will say, Y
All

.
, forgive this servant! If the person fasts without
piety, the fast and the day will not make the plea for his
forgiveness and they will say to him, Your Nafs has betrayed
you. (Mabata-bis-Sunna, P342)
Dear Islamic Brothers! We have now learnt that remaining
hungry and thirsty is not the sole purpose of fasting. It is
imperative that we prevent every organ from sins as well. If
Return of the Shroud
7
one carries on to commit sins despite fasting, then that person
is deprived.
THE FAST OF THE 27
th
A COMPENSATION FOR 10 YEARS'
SINS
Al arat, Imm Amad Raz Khn

,
cites a ad
from Fawid-e-Nid in his famous compendium of Islamic
Verdicts that Sayyidun Anas

,
has narrated that the
Highly Celebrated Prophet, the Chosen One, the Spirit of Mercy,
the Noble Prophet
,

, |

_.

.
said, I was bestowed with
Prophethood on the 27
th
of Rajab. Whoever fasts on this day
and supplicates at the time of Ifr, it will be atonement for his
10 years' sins. (Fatw Raawiyyah (Jad d), p. 658 vol. 4)
THE REWARD FOR 60 MONTHS OF FASTING
arat Sayyidun Ab Huraira

,
says, Whoever fasts
on the 27th of Rajab, All

.
will inscribe a reward of
fasting for 60 months and this is the day when Jibrl
.

.|

descended with Prophethood for Muammad of Arabia
|

_.

.
,

,
. (Tanz-ush-Shara, V2, P161)
THE REWARD FOR 100 YEARS OF FASTING
arat Sayyidun Salmn Frs

,
has narrated that the
Mercy for the Both the Words, the Master of Makka and
Madna, the Noble Prophet

_.

.
,

, |

said, There is a
day and a night in the month of Rajab; if a person fasts during
the day and stands (for worship) in the night, it will be as if he
Return of the Shroud
8
fasted for one hundred years. This is the 27
th
of Rajab. This is
the day on which Muammad
,

, |

_.

.
declared as a
Prophet. (Shubul mn, pp. 374, vol. 3, ad. 3811)
THE VIRTUES OF FULFILLING A NEED
arat Sayyidun Abdull Ibn-e-Zubar

,
says,
Whoever alleviates someones troubles (predicaments) in the
month of Rajab, All

.
will grant him a palace in paradise
which will be as spacious as the furthest limits of your sight.
Honour Rajab, All

.
will honour you with a thousand
virtues. (Ghunyat-u-libn, p. 234)
A RECIPE FOR ACCEPTANCE OF DU
arat Sayyidun Anas bin Mlik

,
has narrated that
the Intercessor on the Day of Judgment, the Helper of the
Helpless, the Noble Prophet
,

,|

_.

.
has said:
There is a night in Rajab in which the worshipper is granted a
reward of 100 years worth of awb and that night is the 27
th

of Rajab. Whoever offers 12 Rakat in this night reciting Sra-
e-Ftia followed by any other Sra in each Rakat; Attaiyyt
after every two Rakat;

:|

.|

.
, Istighfr,
and Durd [Blessings] each a hundred (100) times after the
Salm (completing the al). Then he does Du [supplication]
asking for anything of this world or the hereafter and fasts the
next day, All

.
will accept all his/her supplications except
those that were made for a sin. (Shubul mn, pp. 374, vol. 3, ad.
3812)
Return of the Shroud
9
Dear Islamic Brothers! All

.
has ordained four months
to be the months of urma, hence All

.
says in Sra
Tauba:

:
|

,|

.
|

_|

.
.

..|

+
||

.
.

.|

.

a

,|

,|`

.

.

.
.

,.

+|

_| '

.

Indeed the number of months before All is twelve in the
Book of All, since the day He

.
created the heavens
and the earth, of which four are sacred; this the straight
religion; so do not wrong yourselves in those months and
constantly fight against the polytheists as they constantly
fight against you and know well that All

.
is with the
pious.
(Sra Tauba, Para 10, Verse 36)
Dear Islamic Brothers! In the aforementioned blessed verse,
the months mentioned are the months based on the lunar
calendar. The rulings under the Islamic Law are based upon
the lunar months. For example, the fasts of Raman, rulings
of Zak, and the rites of aj; Islamic celebration such as
Mauld-un-Nab, Ed-ul-Fir, Ed-ul-A, Night of Marj,
Night of Bar-a, the Auspicious 11
th*
, yearly Urs of Saints etc.
are all celebrated according to the lunar calendar. Alas!

*
The 11
th
of Rabi-ul-khir; widely known as Giyrwn attributed to His
Excellency, Shaykh Abdul Qdir Jln

,
.
Return of the Shroud
10
Nowadays, where Muslims are so afar from the Sunna, they
are also disconnected from Islamic calendar and unaware of
the Islamic dates. If a question is posed to a gathering of a
100,000 Muslims, What is the Islamic date, month and year
today? hardly about hundred Muslims would be able to
correctly reply.
Commenting on the aforementioned verse, arat Sayyidun
Nam-ud-Dn Murdbd

,
says in Khazin-ul-Irfn,
[The four months of urma are] the three consecutive
months: ul-Qada, ul-ijja, Muarram, and one month
of Rajab. Even in the age of ignorance, the Arabs considered
killing (war) arm [Strictly Forbidden] in these months. In
Islam, the urma and greatness of these months has been
emphasized and elevated.
A FAITH ENLIGHTENING PARABLE
During the sacred times of arat Sayyidun s
.

.|

a
person was in deep love with a woman. One day he managed
to grab hold of her. From the commotion of the people, he
concluded that they were sighting the moon. He asked the
woman, Which months crescent are the people looking at?
She replied, The month of Rajab. Although this person was a
kfir [non-Muslim], upon hearing the name of Rajab, he
immediately moved away from the woman due to the honour
of this month and refrained from fornication. arat
Sayyidun s
.

.|

was commanded by All

.
to visit
this person so arat Sayyidun s
.

.|

visited the person

Return of the Shroud
11
and stated the command of All

.
and the purpose of his
visit. Upon hearing this, that persons heart became
enlightened with the Nr (Light) of Islam and he immediately
embraced Islam. (Ans-ul-Win, P177, Maktaba-e-Arabia, Quetta)

.|

|,

.
|

.
,

_.

.
Dear Islamic Brothers! Did you notice the virtues of Rajab? A
disbeliever was predestined with the treasure of Imn because
of the honour he gave to Rajab. Now if a Muslim honours
Rajab, what benefits and rewards could he earn by respecting
the honourable month of Rajab. Muslims must greatly respect
the month of Rajab. The Holy Qurn also prohibits people of
oppressing themselves in the months of urma. Commenting
on the verse

.|

.

a

(Do not offend yourselves in

those months) Nr-ul-Irfn states, That is do not commit sins
specially in these four months as it is an oppression on oneself
to commit sins in these months or do not oppress each other.

.|

|,

.
|

.
,

_.

.
REWARD OF TWO YEARS
arat Sayyidun Anas

,
has narrated that the
Impeccable Prophet
,

, |

_.

.
has said, One who fasts
for three days; on Thursday, Friday and Saturday in the
months of urma, a reward of two-year worship will be
inscribed for him. (Majma-uz-Zawid, pp. 438, vol. 3, ad. 5151)
Return of the Shroud
12
Dear Islamic Brothers! The months of urma mentioned in
the aforementioned ad are four i.e. ul-Qada, ul-ijja,
Muarram, and Rajab. If you fast in any three days of any
month among these four months,
|

.`

.
you will gain the
reward of worship of two years.
Tayray karam say ay Karm

.

Mujay kaun s shay mil nahn
Jol h mayr tang ay
Taray yan kam nahn
Oh Merciful

.
, from the things youve endowed,
What have I not received
My containers are limited
But your endowments are not constricted

.|

|,

.
|

.
,

_.

.
A GLOWING MOUNTAIN
Once, arat Sayyidun s
.

.|

passed by a luminous,
sparkling mountain. He
.

.|

requested in the court of All,

Y All

.
! Grant this mountain the faculty of speech.
The mountain then spoke, Oh Rullah
.

.|

! What do you
want? The Prophet
.

.|

replied, Tell me about your state.

The mountain said, A person lives inside me. arat
Sayyidun s
.

.|

requested in the court of All

.
, Y
All

.
! Reveal him before me! The mountain split open
and a saint with a face glowing like moon emerged from it.
Return of the Shroud
13
The man said, I am a follower of arat Sayyidun Ms
.

.|

. I did Du to All

.
to keep me alive until the
arrival of the last Prophet Muhammad
,

,|

_.

.
so that
I could see him and may get the honour of getting inducted
into his community. By the Grace of All

.
I have been
worshipping All

.
in this mountain for 600 years.
Sayyidun s
.

.|

requested in the court of All

.
, Y
All

.
! Is there anyone most honourable to you on this
earth than this servant of yours? All

.

replied Oh s
.

.|

! Whoever amongst the Umma of Muammad

,

, |

_.

.
fasts a single day in the month of Rajab, he is
more honourable to me than this person. (Nuzha-tul-Majlis, pp.
155, vol. 1)

.|

|,

.
|

.
,

_.

.
MADAN QFILA LOOKED AFTER BY DT IB
An Islamic brother narrates, Our Madan Qfila was staying
inside the Masjid at the shrine of Data Sahib

,
in the
city of Markaz-ul-Auliy Lahore for three days. According to
the schedule, we were busy learning the Sunna in a study
circle when a person arrived and behaved in a very kind
manner with brothers in the Madan Qfila. This person then
said,

.|
! My fortune awoke tonight. Dt Ganj
Bakhsh Al ajwar

,
appeared to me in a dream and
said, The Madan Qfila of Dawat-e-Islm is staying in
my Masjid for three days. Prepare food for them. Therefore,
Return of the Shroud
14
I have prepared food for the happiness of the Madan Qfila.
Please accept it.

.|

|,

.
,

_.

.
CARRYING OUT FIKR-E-MADNA EVERYDAY
This a summary of an account related by an Islamic brother:

.|
I love the Madan Inmt and I do Fikr-e-Madna
every day. Once I was with shiqn-e-Rasl in a Madan
Qfila aimed at educating the Prophetic Sunna, under the
supervision of Dawat-e-Islm, the international non-political
religious movement of the Qurn and Sunna, in Baluchistan
(Pakistan). It was in this Qfila that All

.
opened the
door of mercy for this sinner. When I slept at night, I saw the
most greatest of all the Prophets
,

,|

_.

.
in a dream.
As I was looking at him his blessed lips began to move and
these were the pearls that poured out of his mouth, I will take
with me into Heaven all those who carry out Fikr-e-Madna
everyday in the Madan Qfila.

15
GLOSSARY
A: Islamic Terms

An Call for Prayers
Du Supplication
Durd and Salm
Blessing and Salutation on the Prophet _
Durd
Blessings on the Prophet _
Far Obligation
Ghusl Complete Ablution
ad Prophetic Narration
all Lawful
arm Strictly Forbidden
Jiz Allowed
Jamat Congregational al
Makr Tarm Close to being forbidden
Makr Tanz Reprehensible
Murd Disciple
Naat
Poetry Complementing the Prophet _
Nafl Supererogatory
N Jiz Not Allowed
Rakat Cycles
Sajda Prostration
al Prayer
Sayyidun Our Leader
Taajjud Supererogatory Night Vigil Prayer
Takbr-e-l First Rakat
Wjib Compulsory
Wu Ablution


Glossary
16
B: Dawat-e-Islms Terms

shiqn-e-Rasl Devotees of the Prophet
Dars Reading Passages aloud to a group
of individuals
Fikr-e-Madna Self Reflection
Ijtim Congregation
Infird Koshish Individual efforts to inspire
someone towards righteousness
Jmia-tul-Madna An Institution for Scholarly
Islamic theology
Madan Inmt Self Analysis Questionnaire
Madan Maul Righteous Madan Environment
Madan Qfila Madan Caravans for preaching
and learning
Madrasa-tul-Madna for
Adults
Qurnic Recitation class for adults
Muballigh Preacher
Nayk k Dawat Call to Righteousness
Sad-e-Madna Waking other up for Fajr
Madan Pl Madan Pearls
Madan Mukara Question and Answer Session




Glossary
17
C: Arabic Phrases

.

Mentioned after the name or title of
All

.
and is translated as
Exalted is He.

_.

, ,

,

Mentioned after the name or title of
Prophet Muammad
|

_.

.
,

,
and is translated as Alls

.
Bless him and Grant him
peace.
.

,

.|

,.,

.
|

Mentioned after the Names of
Prophets
.

.|

, ,

and is translated
as Alls

.
Blessing and
Peace Upon him.

,
Mentioned after the name of a
Companion of Prophet Muammad

_.

, ,

,
and is translated
as All

.
be pleased with
him.
.

,
Same meaning as above except that
is used for females.

,
Mentioned after the name of a
pious Muslim and is translated as
Alls

.
Mercy be upon
him.
.

,
Same meaning as above except that
is used for females.

t.

,.|

,
May their blessings continue.
Glossary
18

D: Titles for the Prophet

Do lam kay Mlik aur Mukhtr

Authority and Master of both
worlds
All kay Mabb, Mabb-e-
Dwar
Beloved of All
Rat-e-Qalb-o-Sna Comforter of the hearts
Raf aur Ram
Compassionate / Beneficent
Prophet
Nr-e-Mujassam, Sarp Nr,
ur-e-Pur Nr
Embodiment of Nr
Khalq kay Rabar Guide for Alls creation
q-e-Nmdr Highly celebrated Prophet
Rasl-e-Mutasham His Eminence
Munazzaun anil uyb Immaculate Prophet
Shfi-e-Mashar, Shfi-e-Yaumun
Nushr
Intercessor on the day of
Judgment
Dn-e-Ghuyb Knower of the unseen
Nab-e-khir-uz-Zamn Last Prophet
Sarkr-e-Madna-e-Munawwara

Master of Madna-tul-
Munawwara
Nab-e-Karm Merciful Prophet
Makk Madan Sarkr
Master of Makka and
Madna
Glossary
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Sarkr-e-Makka-tul-Mukarrama

Master of Makka-tul-
Mukarrama
Ramat-e-lamiyn
Mercy for the both the Worlds

Ramat-e- lam Mercy for the Universe
ur-e-Akram Munificent Prophet
Rasl-e-Pk Pristine Prophet
Sarkr-e-Nmdr Renowned Prophet
Qarr-e-Qalb-o-Sna Soothe
Madnay kay Tjdr Sovereign of Madna
Sarwar-e-shn
Splendid / Dignified Prophet

Rasl-e-Am Sublime Prophet
Suln-e-Do Jahn, Do lam kay
Suln
Sultan of Both Worlds
Nabiyaun kay Suln Sultan of the Prophets
Sarkr-e-Madna `
The Noble Prophet of
Madna
ib-e-Laulk
The Raison D'tre of Creation

Sayy-e-Aflk Traverser of the Heavens

20
Bibliography
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Haisham, Nr-ud-Dn. Majma-uz-Zawid. Beirut: Dr-ul-
Fikr.
ussain Bayaq, Ab Bakr Amad Bin. Shuabul mn.
Beirut: Dr-ul-Kutub ilmiyya.
Jln, Abdul Qdir. Ghunya-tu-libn. Beirut: Dr Iy-ut-
Tur-ul-Arab.
Khn, Amad Raz. Fatw Razaviyya (Jadd). Lahore:
Raz Foundation.
Muammad Ghazl, Muammad Bin. Mukshafa-tul-Qulb.
Beirut: Dr-ul-Kutub Ilmiyya.
affr, Abdur-Ramn Bin Abdus-Salm. Nuza-tul-
Majlis. Karachi.
Suy, Jall-ud-Dn. Al-Jamius-agr. Beirut: Dr-ul-Kutub
Ilmiyya.