Professional Documents
Culture Documents
We wonder, in any case, what this has to do with him being different.
Isn't this exactly what happens to your Average Joe every time?
Let us be patient
As the hunter or the prey,
The fallen soldier,
Clinging to life, bleeding,
The surgeon on the battlefield,
The woman of the night,
Struck down in the street,
As the engineer turning on the power,
As the old man climbing the stairs,
As the sliding doors shut,
As the fingers click on the keyboard,
As the guardian listens for the password,
As the demons haggle for your soul,
As the friend who simply is there,
As the player plays the game,
As the fire goes out everywhere,
As the numbers count down,
As the corpse smiles for the camera
And the reassuring voices tell us
What to do or not to do,
While the angry gods quarrel with thunder
In frustration at their impotence,
As the bluff goes down,
The shot is fired, inevitably,
And the hospital bed is familiar,
While the paperwork goes on forever.
Why Your Average Joe Is Not a Morning Person
for Fran
Knock, knock.
Who's there?
A door that's not a door.
When is a door not a door?
Don't you know?
I know that when it's ajar, I leave it up to you.
When it's ajar--? Don't you see?
Like I said, when it's ajar, I leave it up to you.
That's a jarring thought.
I thought so too. But it can't be helped. When it's a jar, I leave it up to you.
Life is worthless
Without a little investment
And not much better with it.
If you lie around writing poetry all day,
You will never learn anything
Let alone how to write poetry
That anyone worth noticing
Would want to read.
Try learning something first,
Even if it means going back to school
Or holding down a real job
Or sleeping in an alley after begging for change
Until you could afford cheap wine,
Even if if means getting pregnant
Or getting an abortion,
Getting married or divorced,
Falling in love or getting laid,
Even if it means killing someone in the line of duty
Or getting beat down by the cops for no good reason,
Whether it's Wall Street or Death Row,
Main Street or mainlining crack.
No matter what it is, don't fool yourself
With the silly idea that your own dreams
Matter in any larger sense
Than adding a little porn fantasy to your diary.
The world is a sewer. Poetry is at the deep end. Swim.
3 Act Like a Child
And, as a token,
My heart stays broken
And in her keeping,
So she might know
How my thoughts go
With words unspoken.
Chant: “You Will Hear It” (My Inner Lesbian of Color, Who Is a Santeria Socialist Priest/Activist
With Dual PhDs in Evolutionary Anthropology and the History of Literature and Philosophy and Who
Learned How to Scat from Betty Carter)
It cannot be misunderstood.
You will hear it.
It is something everyone can grasp.
You will hear it.
It is something anyone can explain.
You will hear it.
It is as basic as sex.
You will hear it.
It is as basic as food and water.
You will hear it.
It is as basic as a place in the landscape.
You will hear it.
And if you don't applaud, sisters and brothers, you can buy me a drink to make up for it, in the name of
art or freedom or simple random generosity toward deserving strangers. And ladies, I need name,
number, a good time to call and say something sexy so I will remember exactly who you are later. I
will call you up and say it back to you.
You will hear it.
And I will ask you what you are wearing.
You will hear it.
And I will shortly come in your ear.
You will hear it.
For Chaz
1
2
2
2B
1
2
2
2B
1
2
2
2B
1
2
4B
2
2C
2
2C
2
2D
2
2D
4E
4E
2
2C
2
2C
1
2a
2a
2A
1
2b
2b
2B
1
2c
2c
2D
1
2
4D
2
2C
2
2C
Your Average Joe Tries to Talk Like Frank Sinatra
Probably your most important assignment for today, in the three hours of homework you should have
done for this class between Tuesday and today for this class, if you want to get a C and you are an
average student, was to have five topics suitable for research papers and which you presumably might
find interesting enough to spend the time and effort it is going to take with in order to write such
research papers.
This is ironic, an ironic situation for you, or it should be. If you understand well what academic
discourse is, what research papers are like, what they do, how they function, what people who write
them are up to when they do, then you could do a passable job of this assignment in about five minutes.
First of all, only you know whether you are interested in these topics. I take your word for it. You could
be faking it for now until you find one that is really appealing. But you could come up with five that
would be suitable if only you, or someone else, were interested in them. You get automatic benefit of
the doubt for good faith on the topics being of interest to you. What we are testing for mainly is
whether you know how to tell whether a topic is suitable at all, not whether it is to your liking. The
ones you like are an included smaller group within the set of those that are suitable, necessarily.
So, what if you did not do the assignment? Possibly you were lazy and did not bother to try. Maybe a
big emergency came up and you did not get in your full three hours of homework time for this class.
You only needed about five minutes, if you know how to do the assignment, if you understand what
academic discourse it, what research papers are like, etc. No excuses work, if you understood the
assignment. It's not big enough to justify an excuse. You could do it in five minutes. Shall we take five
minutes now? Those of you who actually did the assignment can spend the time researching
information on the topics on your list. Those who failed to do the assignment through sheer laziness or
neglect can make up for their crime by doing the assignment now. If we agree, then I will allow five
minutes to work on it, in just a minute, as soon as I am done explaining my analysis of what you have
done. I am not done yet. Shall we take five minutes, in a minute, when I say?
There is one other possibility: You tried to do the assignment, but you don't understand well enough
what academic discourse is, what research papers do, etc., to tell whether the ideas you came up with
are suitable. If such is true, either you know that it's true, or you are oblivious. If you have been
oblivious, now you know: the problem is you don't understand what academic discourse is. Now you
are obligated to ask questions until you are sure you understand what academic discourse is, and what
research papers are like, etc. Did any of you fail to complete the assignment and realize that this was
the problem? The rest of you now should also understand that this was the problem. Do you? So now,
what do you do?
You are right: You should ask questions until you do understand. Any questions on that fact? Ok, then,
any questions about academic discourse and research papers?
But first, imagine the following: you are a junior member of a club that consists of experts on a certain
subject. It could be Chinese history, or political theory, or the biochemistry of coral reef ecosystems, or
almost anything at all. What are the subjects these experts might discuss among themselves? What are
the issues they might raise in trying to help the whole community of experts to a better understanding
of some aspect of the subject they are all interested in? It's not that they are not aware of the world
outside their expert discussion, far from it. Rather, they are exquisitely aware of everything outside
their disciplinary practice of constructive, reasoned argument. They even make mild jokes about how
non-experts perceive issues in their specialty among themselves, jokes any expert might appreciate.
They are not proud, but humble servants of the goddess Athena, whose province was wisdom in the
pantheon of the Ancient Greeks who created the first Academy for the study of philosophy, in which
Plato taught Aristotle how to think by telling him stories about Socrates, who stood on streetcorners
and engaged passing strangers and friends in arguments about the nature of truth, the good life, right
action, and so forth. That's why it's called academic discourse.
Academic discourse is the common currency of higher education in all subject, the master
phenomenon, which regulates all exchanges among and within all disciplines. Other kinds of discourse
can be conducted at college level: instruction manuals for computer programs, newspaper articles and
other forms of journalism, all can be held to a college level standard for writing competency. But no
other kind of writing is central, or perhaps even essential, to the practice, history and future of higher
education than academic discourse in the form of the research paper. It's identified with the mission of
higher education, in that being able to produce such discourse is the surest sign of a human being who
is not just qualified to be a citizen of a modern democracy and of the world but well prepared to
undertake duties and responsibilities, as well as to exploit the opportunities, such citizenship allows to
exist for every citizen. It's the final test of really being all grown up, which you have to pass before you
can attempt to master certain things, though not all things. It's what puts the bachelor in Bachelor or
Arts or Bachelor of Science. It means you are prepared to undertake any job that does not require a
master's degree, and mastery of a subject that would allow you to teach it. It's really a graduation
requirement, except that it's also required in order for you to get through college itself successfully.
That's why it's in the freshman curriculum as a prerequisite for so many other classes.
So now, before we take five minutes and let the slackers make up for their failure to do the assignment,
are there any questions about academic discourse, what research papers are like, etc.?
Why Your Average Joe Is So Stupid
Or if it is bare
And exposed to the sun,
I cover you there
Till you tell me, “Have done!”
I am a gentleman clean
And well favored with wit
Though not quite as lean
As I'll be in a bit.
Trailblazing, tribalizing,
The plow moves onward, into the future.
We can neither undo the damage
Nor give back the tilth.
The world is conquered, one way or another,
And everything eventually becomes of use
And is used up by the slash and burn,
The forest fires and avalanches,
The market cycles and black swan plagues,
Or the slow, sure hand of natural selection
Or by the early adopter conquistadors
Who set the tone of our brave new world
Even more than the human sacrifices
The tobacco overdosed Americans have always demanded,
Whether in the midwest or down Mexico way.
So let's ask a question about this group
We call pirates.
I mean, you may not approve
Of certain practices,
Maybe those that link them
With the Fudge Log Cabin Republicans
Or not, still, you must admit,
They do have a certain popular appeal,
Maybe in the vicinity of major industry,
Where their swashbuckling defiance
And savoir faire carry them far,
And at least among men who remain,
Like your Average Joe, about thirteen
In basic emotional maturity,
Young enough to approve of swordfights
As a form of self expression
And to settle minor differences
With a certain frisson of finality.
You understand these boys are imitating
Reasonably sophisticated men,
Perhaps even gentlemen, who have taken up piracy
Purely out of rational self interest
And not out of any romance of some ideal
Which they aspire to but never reach.
No, they are quite certain they can be
Whatever they choose to be, and that they choose
Being their most essential quality.
And even there, we see the holes in the myth.
And yet if they show that anarchy
Can be a well organized force,
With constitutional democracy,
A sense of the old virtues of the age of reason,
The liberty, fraternity, equality branch
Of the collegial academy of De Sade
To which we all, finally, must belong.
Would we not then find that the dark revolution,
The real revolution, the one shedding light
Rather than clouds of unknowing
Might finally assume its mystic position
As the central point of reference for all humanity?
So I ask you again, about pirates,
Like I could ask you about Heracles, or Jesus or Buddha or Mohammed
Or Martin Luther or Thomas Jefferson or Harriet Tubman
Or Ghandi or Socrates or Deckard, the detective in “Blade Runner,”
Or Bogey or Marilyn or Jackie O or Bobby K
Or Dylan or the Beatles or Jimi or Janis or James Joyce or Albert Camus,
Like young lesbians might ask about “Xena, Warrior Princess” reruns,
Like every era always ends up thinking about the sixties,
Like Labor Day weekend ought to be a time of celebration,
And you know how that worked out, at least here in Houston,
Not just the economy, which is bad enough, but
Where we do have a problem, with the police,
As you probably know,
Who seem almost to consider themselves
A bunch of thieving pirates,
And the citizens of Houston,
Merely a mass of random fools
Surrounding their true prey.
I mean, are they reselling the drugs, or what?
That would explain their apparent attitude.
So I am going to ask you again about pirates,
And the possibility that gangland culture
Might really have something to teach us fools
Who grew up without the benefit
Of having organized crime in the neighborhood.
Put on hold for a minute your Texas culture,
Your TV western from a black and white era,
Where censorship was internalized
View of the world around you.
Discount that, and consider what's left.
And so I ask you about pirates, are they cool,
Are they gay soldiers of fortune,
Do they have a crooked eye,
A missing hand or foot,
Do they growl like no one else,
Are they always somewhat queer
And sensitive of heart
Though our blood is on their hands
And they're after all our treasure,
Are they cool or what?
Remember that being cool
Does not mean you are cool.
You have to earn your skull and crossbones.
That's Pirate Rule Number One.
Cool?
Zombie Love
It is a bit
Of an exaggeration,
I must admit,
I have to say,
But I like a girl with enough imagination
To understand the games I play.
I want to offer you a bite of that apple,
For that really is its actual size,
And I want to let you alone with that snake,
Because there is something in your eyes
That's very hard to fake,
And if after that you'd like to grapple,
We can find out what kind of issue we make.
And some think that's just how I'm talking,
And some think that I'm telling it straight,
And some realize I'm walk the walking
While telling everything I relate.
I'm just the voice of Adam and Jesus,
And Buddha and Mohammed and maybe Lao Tsu,
And certainly of Socrates and Plato,
And Shakespeare and Walt Whitman,
And Ted Hughes and Woody Guthrie,
But also James Baldwin and Frederick Douglas
And Virginia Woolf and Sigmund Freud,
And Bob Dylan and the average Joe.
And that's Professor Sex and Johnny Panic,
And several others in the Notsuoh Nights Show.
I'm really just trying to get your attention, baby girl,
Just for a moment, just long enough for you to understand,
To understand me and who I am, and you yourself and who you are,
And maybe then the love will just flow.
That's always what I'm hoping for. You know?
But you never seem to manage
To look me right in the eye.
When your beloved complains as I do,
You've got to have faith
That someone who loves you
Would not simply lie to you.
And then you have to admit
Either that you have done wrong on purpose,
In which case a whole different discussion
About what is acceptable ought to occur,
And soon maybe someone will be living on the street,
Or admit that you have made a mistake,
Even if you don't remember doing it,
And work on how to keep from making it again.
Even your average Joe deserves that,
That fantasy where you seek forgiveness.
It's the one wish you always ought to fulfill.
Because your Average Joe is truly a Christian,
Whatever his religion, and he's always a business man too.
“How?” you ask. “How is that possible?”
And his answer is that the appeal of the two together
Is quite attractive. You simply say to yourself,
“The only God worth worrying about
Is that one they talk about in church,
which is not one you have to fight every day.
He's not really opposed to what you want to do.”
And this is a slick evasion of the truth, of course,
As your Average Joe is prone to do,
For he recognizes that what it means is that
There is no God at all. He is an atheist at heart,
Somehow, no matter how his tears come up at church,
When he hears the music, or sometimes,
When he reads the Good Book,
And he just doesn't want to have to say so,
But he wants everything to be as if he didn't have to.
And he has plenty of monsters to fight besides God.
And isn't that just how you feel? I know I do.
But you knew all that already, right? Baby girl?
Tea Ceremony
for A--