Professional Documents
Culture Documents
Vol. L No. 35
rainian WeeklyTHE UKRAINIAN WEEKLY SUNDAY, AUGUST 29, 1982 25 cents
SIDE:
Nina Strokata on the case of
іа Мукпзііепко — page 6.
Dr. Myron Kuropas on youth
and the Ukrainian community —
page 7.
Ш International Plast Jamboree
photos - pages 8-9.
Ш Uke-eye — page 10.
Ш Ukrainian pro hockey update —
page 11. ШВЯШЯШтт
Plast girls perform Kupalo traditions at jamboree.
2 THE UKRAINIAN WEEKLY SUNDAY, AUGUST 29, 1982 No. 35
Supreme Organizer Stefan Hawfyta (left) preWntaа ІЙ0 check onbehalf of fne Joseph Chabon (right); aecretaryrf UNA ^ r a n c b ^ in prackyШе, Pa., receives a
UNA .to. Marie. Hancher, director, of-the 4ott dance troupe of St. МкЬаеГв ^ m 4 u e f o r Mr erguiliMf Vfrbrtt Лиш Shift-erne Advisors'(from left) John
Ukrainian Club. Looking on fa Joseph Chabon. Odezynsky, Anna Haras and William Pastuszek.
6 THE UKRAINIAN WEFKLY SUNDAY, AUGUST 29. 1982 No. 35
Remarks delivered at 34th annual variety of "fun" activities — dance "Ukrainian." Was fluency in the their total life, assimilation is less
convention of the Ukrainian National groups, sports teams, choirs and the language to be the sine qua non of likely.
Youth Federation of Canada like - they were constantly remind Ukrainianism? Or was it a thorough What can we do to save our or
(At UNO) by Dr. Myron Д Kuropas. ed of their role in the crusade to free knowledge of Ukrainian subjects or ganized community in North Ame
UNA supreme vice president, on Ukraine.1 Ukrainian friends or a Ukrainian rica? Quite a bit, provided - and this
August 14 in Toronto. The nationalists and Hetmantsi spouse or all of the above? Unless we is a big "if" — we can find some value
Dr. Kuropas was president of the were especially active in this regard, knew what we wanted, I argued, how in expressing our Ukrainianism
Ukrainian National Youth Federa going as far as to organize various could we develop a Ukrainianization outside of our immediate family.
tion of America in 1960-2. paramilitary units for the future curriculum which could adequately Ukrainian organizations could do a
Ukrainian liberation army. The meet our needs? What good was it, I lot in helping to save themselves if
I have been asked to speak about Ukrainian National Federation, for asked, to produce a knowledgeable they were truly serious about pre
assimilation among our Ukrainian example, even had an aviation school and linguistically fluent Ukrainian serving the community rather than
youth and how to prevent it. A cautious in Oshawa, Ont., to train young savant'who later became a commu some cult figure or their political
person would have refused to tackle MUN pilots. nity dropout? What was needed, I honor. Our community can only be
such a serious topic because it is very, All of this came to an end during observed, where certain affective saved when organizational group life
very controversial and heaven knows World War II when the so-called objectives in our program — such as ceases to be an obligation and starts
we have enough controversy in our "progressives" in North America liking other Ukrainians - in addi being fun. Ukrainianism must be
community already. Prudence, how began to call both groups "fascists" tion to the tradition cognitive come something to be celebrated,
ever, has never been one of my and to accuse them of being part of a objectives which are part of our something which enhances our lives
virtues — and IVe got the scars to Nazi-inspired fifth column. The standard Ukrainianization program. or it will not survive. Unless a person
prove it — so here goes. defamation campaign in Canada My ideas, as you might suspect, were feels wanted and secure within the
came to a head in 1943 with the not well received by our community bosom of his ethnic society, he or she
publication of a book titled "This is leaders, most of whom condemned me will leave it.
Tbe older immigration Our Land" in which every effort was for being "under the influence of Do our leaders realize this? Some
made to link both the UNF and the assimilative American ideas." As you do. Most don4. So if you young
The subject, of course, is nothing United Hetman Organizations to an might also suspect, I didn't change
new to our community. "If we are people are waiting for our adult
international espionage network my mind. organizations to save you from
honest with ourselves," wrote one directed from Berlin.4 No Ukrainian
Ukrainian leader in an article ad assimilation, you can forget it. And if
associated with either organization The situation today you think for one minute that we of
dressed to the older generation in was ever arrested or deported, of
1931. 'ЧУЄ must realize that we are old the older generation are going to
course, but the impact on the com Today, 17 years later, I still haven4 change just to get you involved, you
and that the time to die is just around munity of this well-orchestrated,
the corner...Let's ask ourselves if we changed my mind. On the contrary, I can forget that too. It'll never happen.
Moscow-directed defamation cam feel more strongly than ever about As much as we tell you we want you
really have anyone to whom we can paign was devastating.
leave our inheritance in this new my views, especially when I observe with us, please note we're interested
land. Will anyone be left to attend During the war years, Ukrainian what is happening today. The situa in you only if you're willing to do
our schools, our national homes and youths joined the armed forces and tion is similar to that which existed in things our way. Boat rockers and
the other institutions which now by the time they came back, they the 1930s and the 1960s. Our young people with new ideals need not
exist?"1 were older and much too involved in people stay with us to a certain age, apply!
making up for lost time to devote and then they seem to melt away.
The cause of the problem isn4 new
their energies to their former youth They will come to enjoy the festivi What can the youth do?
either. That same year, Dr. Volody-
groups. The pre-war youth societies ties — the dances, the socials, the
myr Simenovych, a UNA pioneer,
- the UYL-NA, the Catholic and sports rallies, the picnics — but they What can you, the youth of North
wrote:
Orthodox youth, and especially won't make a commitment to the America, do — and only you can do
"Among our older organizations MUN — had to to practically start community.
involved in our political work we see it - to save our community from
from scratch in rebuilding their This is why our adult organiza evaporation?
very few young people...Our immi depleted cadres.
gration is diminishing from day to tions are losing members. That is First of all, you must make a very
day...Tired by old age and hard why we have a shortage of priests. personal commitment to a bicultural
work, they are slowly leaving the The new immigration That is why we have so few young way of life. It has to be an emo
field of national work and they are Ukrainian newspaper editors. And tionally felt act of the will, a pledge as
leaving behind people who are also With the arrival of the post-war that is why our organized community it were, to remain true to your
old. The youth, however, our school immigration, new youth organiza - whether it wants to admit it or not Ukrainian roots under all circum
youth, our university youth, and our tions - Plast, SUM, ODUM, Za- — is languishing. stances — as in marriage, for better
professional youth is not with us: revo, TUSM and others—came into or for worse. Anything less than a
There have been exceptions, of
they are not engaged in our political being (in the diaspora) for the pur total commitment and you will even
course. Some parishes have found a
and patriotic work." pose of saving Ukrainian youth from way to keep the young interested and tually be swept away by the all-
assimilation. In the beginning these have experienced a rebirth. The Free powerful clarion call of our main
"In large measure," concluded Dr.
societies were very successful, but Moroz movement of the 1970s is stream Anglo society.
Simenovych, "We ourselves are to
blame because we still believe that an then along about the mid- another exception. In its initial Secondly, you must continue (or
older person even without the slightest 1960s, it became evident that phases it was inspired, initiated and begin) going to church — yes, church
education is wiser and more worthy they too were beginning to lose some directed by youth for youth. It was — and learning more about your rich
of leadership than a younger person of their youth, especially between the only when the older generation religio-cultural heritage. Our Church
with a higher education. 4 ages of 16 and 18. More and more of became involved in supporting the is the bedrock of our nation, the front
Concerned by the lack of youth their young were speaking English dissident movement that it began to of our ethno-national identity in
involvement in the 1930s, various exclusively and fewer and fewer of falter. It deteriorated completely North America. Without it, we area
Ukrainian societies began to esta them were joining their parent or once some of our dissidents began to spiritually and culturally impo
blish youth affiliates in an effort to ganizations once they became adults. arrive, especially Valentyn Moroz verished people. Only the Church
"save the youth." The Ukrainian himself. Mr. Moroz became a politi can provide you with the kind of
As the problem became increasingly
Communists organized youth affi cal "prize" as it were, to be fought God-given strength you will need to
acute, a community-wide debate was
liates of the International over by our super-patriots, one love each other and to glory in each
initiated by Svoboda. I participated
Worker's Order (IWO). The group of which finally "captured" other's presence.
in that debate, writing a series of
Hetmantsi established Junior articles under the title "Where Is Our him and within a matter of a few This may jiound corny, but I truly
Seige. The nationalists created the Youth?"' In 1964 I believed that for months rendered him totally ineffec (Continued as page IS)
Young Ukrainian Nationalists some of our youth, at least, assimila tual.
(MUN). The Catholics gave birth to tion was inevitable and that the most 1. Theodosij Kaskiw, "Orhanizuymo
the Ukrainian Catholic Youth League. we could hope for from the rest was What about the future? Nashu Molod v Amerytsi," Kalendar of
The Orthodox organized the League some form of acculturation if we the Providence Association for 1931
of Ukrainian Clubs. The Ukrainian were willing to adjust our Ukrai- (Philadelphia: The Providence Associa
And what about the future? What tion, 1931), pp. 40-1.
National Association helped esta nianization program to meet their can we do to prevent assimilation
blish the Ukrainian Youth League of 2. Volodymyr Simenovych, "Chomu
needs. from now on? Not very much, Im Vashi Molodi Ne Dbayut," Ukraine (De
North America, organized various The following year I penned another afraid. Ethnic cultures are learned in cember 4, 1931).
sports teams, and began to publish article titled "What Do We Want childhood and either - affirmed or 3. Myron B. Kuropas, "The Making of
The Ukrainian Weekly. from Our Youth?"6 wherein I rejected in adulthood. Those who the Ukrainian American, 1884-1939: A
In reading through each youth suggested that before we could con have not been fortunate enough to Study in Ethno-National Education,"
society's publications, one finds a demn the younger generation for not have had a positive Ukrainian ex Unpublished Ph.D. dissertation, The
common thread. Being a Ukrainian being "Ukrainian" enough, we need perience in their childhood will University of Chicago, 1974. pp. 445-81.
in North America during the 1930s ed to define what being a Ukrainian probably disregard their Ukrai 4. See Raymond Arthur Davies, "This
in North America was all about. In nianism as soon as they can. For Is Our Land: Ukrainian Canadians
was perceived as a duty, a sacred Against Hitler" (Toronto: Progress
obligation which every young Ukrai short, what were the behavioral those of us who are blessed with Books, .1943).
nian was expected to assume. While parameters which determined whether parents whose own Ukrainianism is a 5. Svoboda (August 19. 1964).
each youth group was engaged in a a young person was sufficiently joyful, loving and enriching aspect of 6. Svoboda (August 27, 1965).
8
Lithuanian scoots bold their flag during jamboree ceremonies. Flag-bearers parade after conclusion of Intematioi
9
il Plast Jamboree as crowd looks on. Hikers pause for photo during climb of Mt. Marcy (in background).
10 THE UKRAINIAN WEEKLY SUNDAY. AUGUST 29. 1982 No. 35
ADVERTISE
IN THE 1983 UNA ALMANAC
thing possible to make this convention area include: the Revs. Stephen Hry- STORE 8. SHOP
the most informative and enjoyable nuck, Olyphant; John Beckage, Ber 2022 Morris Avenue a Union, N J . 07083 m (201) 686-1931
ever. wick; Bohden Olesh, Glen Lyon; Myron " Larp selection of Jewelry aude of 14 and I I carat fold utter Md enamel
The schedule of events is: J. Grabowsky, Nanticoke; Emilian ш Jewelry crafted to year specifications.
" Ukrainian trymo (tridents) In various style and sizes.
e- October 8—registration (10 a.m. to Nakonechny, Plymouth; Joseph Marty- в Watches, coral aid amber Jewelry, brooches, aarriap. reap, rettfiots exeats aad crosses.
9 p.m.); closed business sessions in the niuk, Scranton and Theodore Bohol- ш safe orders accepted free shops es well as ladrrldaali
a aifts for all occasions birthdays, padutioej etc
" Sold Jeweby end cohn boavkt.
„ S2.878.569.82
JttV. Adults ADD Totals
Reinstated
13 28
8
- 41 on employee wages 435.43
8
Lapsed 5 5 10 Total: 553.655.42
Total: 525,288.40
Miscellaneous:
FINANCIAL DEPARTMENT Convention expenses . . 1555150
Loss on bonds ...3,415.37
Youth sports activities 300.00
INCOME FOR JUNE 1982 Support ...9,660.00
Total: .S5.00