The Messenger of Allah, peace and blessings be upon him, said, “Allah has ninety-nine names, and whoever preserves them will enter Paradise.”
"There is no god except for the God alone; Muhammad is the Apostle of God."
Allah ( God )
"To God ( Allah ) belongs 99 names"
It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word god which can be made plural, gods, or feminine, goddess. It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic.
The One true God is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, Who is similar to nothing and nothing is comparable to Him. The Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from God Himself in the form of a short chapter of the Quran, which is considered the essence of the unity or the motto of monotheism. This is chapter 112 which reads:
"In the name of God, the Merciful, the Compassionate.
Say (O Muhammad) He is God the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone."
Some non-Muslims allege that God in Islam is a stern and cruel God who demands to be obeyed fully. He is not loving and kind. Nothing can be farther from truth than this allegation. It is enough to know that, with the exception of one, each of the 114 chapters of the Quran begins with the verse: "In the name of God, the Merciful, the Compassionate." In one of the sayings of Prophet Muhammad (PBUH) we are told that "God is more loving and kinder than a mother to her dear child."
But God is also Just. Hence evildoers and sinners must have their share of punishment and the virtuous, His bounties and favors. Actually God's attribute of Mercy has full manifestation in His attribute of Justice. People suffering throughout their lives for His sake and people oppressing and exploiting other people all their lives should not receive similar treatment from their Lord. Expecting similar treatment for them will amount to negating the very belief in the accountability of man in the Hereafter and thereby negating all the incentives for a moral and virtuous life in this world. The following Quranic verses are very clear and straightforward in this respect:
"Verily, for the Righteous are gardens of Delight, in the Presence of their Lord. Shall We then treat the people of Faith like the people of Sin? What is the matter with you? How judge you?" (68:34-36)
Islam rejects characterizing God in any human form or depicting Him as favoring certain individuals or nations on the basis of wealth, power or race. He created the human beings as equals. They may distinguish themselves and get His favor through virtue and piety only.
The concept that God rested in the seventh day of creation, that God wrestled with one of His soldiers, that God is an envious plotter against mankind, or that God is incarnate in any human being are considered blasphemy from the Islamic point of view.
The unique usage of Allah as a personal name of God is a reflection of Islam's emphasis on the purity of the belief in God which is the essence of the message of all God's messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin which God will never forgive, despite the fact He may forgive all other sins.
[Note that what is meant above applies ONLY to those people who die in a state wherein they are associating others with God. The repentance of those who yet live is acceptable to God if He wills. - MSA of USC]
Original Title
Allah subhan.w.t. Names (99) And Meanings (Short).pdf
The Messenger of Allah, peace and blessings be upon him, said, “Allah has ninety-nine names, and whoever preserves them will enter Paradise.”
"There is no god except for the God alone; Muhammad is the Apostle of God."
Allah ( God )
"To God ( Allah ) belongs 99 names"
It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word god which can be made plural, gods, or feminine, goddess. It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic.
The One true God is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, Who is similar to nothing and nothing is comparable to Him. The Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from God Himself in the form of a short chapter of the Quran, which is considered the essence of the unity or the motto of monotheism. This is chapter 112 which reads:
"In the name of God, the Merciful, the Compassionate.
Say (O Muhammad) He is God the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone."
Some non-Muslims allege that God in Islam is a stern and cruel God who demands to be obeyed fully. He is not loving and kind. Nothing can be farther from truth than this allegation. It is enough to know that, with the exception of one, each of the 114 chapters of the Quran begins with the verse: "In the name of God, the Merciful, the Compassionate." In one of the sayings of Prophet Muhammad (PBUH) we are told that "God is more loving and kinder than a mother to her dear child."
But God is also Just. Hence evildoers and sinners must have their share of punishment and the virtuous, His bounties and favors. Actually God's attribute of Mercy has full manifestation in His attribute of Justice. People suffering throughout their lives for His sake and people oppressing and exploiting other people all their lives should not receive similar treatment from their Lord. Expecting similar treatment for them will amount to negating the very belief in the accountability of man in the Hereafter and thereby negating all the incentives for a moral and virtuous life in this world. The following Quranic verses are very clear and straightforward in this respect:
"Verily, for the Righteous are gardens of Delight, in the Presence of their Lord. Shall We then treat the people of Faith like the people of Sin? What is the matter with you? How judge you?" (68:34-36)
Islam rejects characterizing God in any human form or depicting Him as favoring certain individuals or nations on the basis of wealth, power or race. He created the human beings as equals. They may distinguish themselves and get His favor through virtue and piety only.
The concept that God rested in the seventh day of creation, that God wrestled with one of His soldiers, that God is an envious plotter against mankind, or that God is incarnate in any human being are considered blasphemy from the Islamic point of view.
The unique usage of Allah as a personal name of God is a reflection of Islam's emphasis on the purity of the belief in God which is the essence of the message of all God's messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin which God will never forgive, despite the fact He may forgive all other sins.
[Note that what is meant above applies ONLY to those people who die in a state wherein they are associating others with God. The repentance of those who yet live is acceptable to God if He wills. - MSA of USC]
The Messenger of Allah, peace and blessings be upon him, said, “Allah has ninety-nine names, and whoever preserves them will enter Paradise.”
"There is no god except for the God alone; Muhammad is the Apostle of God."
Allah ( God )
"To God ( Allah ) belongs 99 names"
It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word god which can be made plural, gods, or feminine, goddess. It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic.
The One true God is a reflection of the unique concept that Islam associates with God. To a Muslim, Allah is the Almighty, Creator and Sustainer of the universe, Who is similar to nothing and nothing is comparable to Him. The Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from God Himself in the form of a short chapter of the Quran, which is considered the essence of the unity or the motto of monotheism. This is chapter 112 which reads:
"In the name of God, the Merciful, the Compassionate.
Say (O Muhammad) He is God the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone."
Some non-Muslims allege that God in Islam is a stern and cruel God who demands to be obeyed fully. He is not loving and kind. Nothing can be farther from truth than this allegation. It is enough to know that, with the exception of one, each of the 114 chapters of the Quran begins with the verse: "In the name of God, the Merciful, the Compassionate." In one of the sayings of Prophet Muhammad (PBUH) we are told that "God is more loving and kinder than a mother to her dear child."
But God is also Just. Hence evildoers and sinners must have their share of punishment and the virtuous, His bounties and favors. Actually God's attribute of Mercy has full manifestation in His attribute of Justice. People suffering throughout their lives for His sake and people oppressing and exploiting other people all their lives should not receive similar treatment from their Lord. Expecting similar treatment for them will amount to negating the very belief in the accountability of man in the Hereafter and thereby negating all the incentives for a moral and virtuous life in this world. The following Quranic verses are very clear and straightforward in this respect:
"Verily, for the Righteous are gardens of Delight, in the Presence of their Lord. Shall We then treat the people of Faith like the people of Sin? What is the matter with you? How judge you?" (68:34-36)
Islam rejects characterizing God in any human form or depicting Him as favoring certain individuals or nations on the basis of wealth, power or race. He created the human beings as equals. They may distinguish themselves and get His favor through virtue and piety only.
The concept that God rested in the seventh day of creation, that God wrestled with one of His soldiers, that God is an envious plotter against mankind, or that God is incarnate in any human being are considered blasphemy from the Islamic point of view.
The unique usage of Allah as a personal name of God is a reflection of Islam's emphasis on the purity of the belief in God which is the essence of the message of all God's messengers. Because of this, Islam considers associating any deity or personality with God as a deadly sin which God will never forgive, despite the fact He may forgive all other sins.
[Note that what is meant above applies ONLY to those people who die in a state wherein they are associating others with God. The repentance of those who yet live is acceptable to God if He wills. - MSA of USC]
Prayers Derived From Allah's Beautiful Names ('Asmaaa-'ul-Husnaa)
001 Yaa-Rahmaan The Beneficent
002 Yaa-Rahim The Merciful 003 Yaa-Malik The Eternal Lord 004 Yaa-Quddus The Most Sacred 005 Yaa-Salaam The Embodiment of Peace 006 Yaa-Mu'min The Infuser of Faith 007 Yaa-Muhaymin The Preserver of Safety 008 Yaa-Aziz The Mighty One 009 Yaa-Jabbaar The Omnipotent One 010 Yaa-Mutakabbir The Dominant One 011 Yaa-Khaaliq The Creator 012 Yaa-Baari' The Evolver 013 Yaa-Musawwir The Flawless Shaper 014 Yaa-Ghaffaar The Great Forgiver 015 Yaa-Qahhaar The All- Prevailing One 016 Yaa-Wahhaab The Supreme Bestower 017 Yaa-Razzaaq The Total Provider 018 Yaa-Fattaah The Supreme Solver
019 Yaa-Alim The All-Knowing One 020 Yaa-Qaabid The Restricting One 021 Yaa-Baasit The Extender 022 Yaa-Khaafid The Reducer 023 Yaa-Raafi The Elevating One 024 Yaa-Muizz The Honourer- Bestower 025 Yaa-Muzill The Abaser 026 Yaa-Sami The All-Hearer 027 Yaa-Basir The All-Noticing 028 Yaa-Hakam The Impartial Judge 029 Yaa-Adl The Embodiment of Justice 030 Yaa-Latif The Knower of Subtleties 031 Yaa-Khabir The All-Aware One 032 Yaa-Halim The Clement One 033 Yaa-Azim The Magnificent One 034 Yaa-Ghafuur The Great Forgiver 035 Yaa-Shakuur The Acknowledging One
036 Yaa-'Ali The Sublime One 037 Yaa-Kabir The Great One 038 Yaa-Hafiz The Guarding One 039 Yaa Muqit The Sustaining One 040 Yaa-Hasib The Reckoning One 041 Yaa-Jalil The Majestic One 042 Yaa-Karim The Bountiful One 043 Yaa-Raqib The Watchful One 044 Yaa-Mujib The Responding One 045 Yaa Waasi' The All- Pervading One 046 Yaa-Hakim The Discreet One 047 Yaa- Waduud The Loving One 048 Yaa-Majid The Glorious One 049 Yaa-Baa'ith The Infuser of New Life 050 Yaa-Shahid The All Observing Witness
SalmanSpiritual.Com October 2005 Prayers Derived From Allah's Beautiful Names ('Asmaaa-'ul-Husnaa) 051 Yaa-Haqq The Embodiment of Truth 052 Yaa-Wakil The Universal Trustee 053 Yaa-Qawi The Strong One 054 Yaa-Matin The Firm One 055 Yaa-Wali The Protecting Associate 056 Yaa-Hamid The Sole- Laudable One 057 Yaa-Muhsi The All- Enumerating One 058 Yaa-Mubdi' The Originator 059 Yaa-Mu'id The Restorer 060 Yaa-Muhyi The Maintainer of life 061 Yaa-Mumit The Inflictor of Death 062 Yaa-Hayy The Eternally Living One 063 Yaa-Qayyuum The Self- Subsisting One 064 Yaa-Waajid The Pointing One 065 Yaa-Maajid The All-Noble One 066 Yaa-Waahid The Only One 067 Yaa-Ahad The Sole One 068 Yaa-Samad The Supreme Provider
069 Yaa-Qaadir The Omnipotent One 070 Yaa-Muqtadir The All Authoritative One 071 Yaa-Muqaddim The Expediting One 072 Yaa Mu'akhkhir The Procrastinator 073 Yaa-Awwal The Very First 074 Yaa-Akhir The Infinite Last One 075 Yaa-Zaahir The Perceptible 076 Yaa-Baatin The Imperceptible 077 Yaa-Waali The Holder of Supreme Authority 078 Yaa-Muta'ali The Extremely Exalted One 079 Yaa-Barr The Fountain- Head of Truth 080 Yaa-Tawwaab The Ever- Acceptor of Repentance 081 Yaa-Muntaqim The Retaliator 082 Yaa-'Afuw The Supreme Pardoner 083 Yaa-Ra'uf The Benign One 084 Yaa-Malik-ul- Mulk The Eternal Possessor of Sovereignty
085 Yaa-Dhul- Jaalali-wal- Ikram The Possessor of Majesty and Reverence 086 Yaa-Muqsit The Just One 087 Yaa-Jaami' The Assembler of Scattered Creations 088 Yaa-Ghani The Self- Sufficient One 089 Yaa-Mughni The Bestower of Sufficiency 090 Yaa-Maani' The Preventer 091 Yaa-Daarr The Distressor 092 Yaa-Naafi' The Bestower of Benefits 093 Yaa-Nur The Prime Light 094 Yaa-Haadi The Provider of Guidance 095 Yaa-Badi' The Unique One 096 Yaa-Baaqi The Ever Surviving One 097 Yaa- Waarith The Eternal Inheritor 098 Yaa-Rashid The Guide to Path of Rectitude 099 Yaa-Sabuur The Extensively Enduring One La ilaha il-lallah There is no God except Allah