person and sometimes I follow most of this cultural practices: 1. Rituals for the dead- Whole family members or relatives will butcher the pig for mang-mang (pag-uumungan), in the morning 1st butcher pig the first day of the dead. The dead person is covered with a cloth called chop-pong or kaw-it. In the afternoon amam-a or the elder or like the mambunog will announce the dead. After the burial, several pigs must be butchered. The amamas will serve the uncooked meat and the people will preserved it by doing the inasin or they will put asin in the meat then they will soak it in a batya then they will babad it. At least one is butchered, cooked and served in the house where the wake was held, to women and children only. Another pig is butchered, cooked and served in another house for men only. Unmarried men must not eat of these pigs. Chickens must be butchered for them. The morning after the burial, meat leftover from the pigs butchered the day before is cooked and all relatives get together to eat. The neighbors and friends who provided food during the wake for immediate members of the family are now returned. 2. Marriage- He has but one wife and is usually faithful to her. Unfruitful unions generally lead to a divorce, separation being accomplished by mutual consent between husband and wife. In case either party to a marriage deserts the other, he or she must pay a fine of one or more plots or other valuable property. If either party dies, the other must not remarry for at least a year. Details about their way of life- The Bontocs (alternatively spelled Bontok) live on the banks of the Chico River in the Central Mountain Province. They speak the Bontoc language. They formerly practiced head-hunting and had distinctive body tatoos. The Bontoc describe three types of tattoos: The chak-lag, the tattooed chest of the head taker; pong-o, the tattooed arms of men and women; and fa-tk, for all other tattoos of both sexes. Women were tattooed on the arms only. In the past, the Bontoc engaged in none of the usual pastimes or games of chance practiced in other areas of the country, but did perform a circular rhythmic dance acting out certain aspects of the hunt, always accompanied by the gang-sa or bronze gong. There was no singing or talking during the dance drama, but the women took part, usually outside the circumference. It was a serious but pleasurable event for all concerned, including the children.[4] Present-day Bontocs are a peaceful agricultural people who have, by choice, retained most of their traditional culture despite frequent contacts with other groups. Extra Notes: Bontoc is politically subdivided into 16 barangays.
Mayor : Pascual A. Sacgaca Vice-mayor: William A. Aspilan Councilors: Eusebio S. Kabluyen Benjamin M. Ngeteg Sr. Jerome B. Tudlong Jr. Ignacio F. Afidchao Constancio A. Miranda Herman C. Farnican Wilbert A. Padngaran Anthony O. Sumcad