Professional Documents
Culture Documents
by
HYMAN
E.
GOLDIN
(ILLUSTRATED)
The
bac''""*'*'*'*"
with the
legends
of the J^
"<ls
i^
gives th
ing the \
Hid-
$1.00
254 pages,
BIE
Presented
to the
FIF-j
LIBRARY o/r/ie
WIT
UNIVERSITY OF TORONTO
B
by
256 pages,
X H
^^-5
RABBI BERNARD
AND
MRS. MARJORIE BASKIN
J^
bynVMAiN
E.
UULUIN
'
and
$i-oo
Bo und in cloth
Hebrew Publishing
Co.
632 Broadway,
New York
-no
SERVICE
FOP
PASSOVER
NEW
EDITION,
THOROUGHLY REVISED
WITH MUSIC
Arranged by
HENRY
A.
RUSSOTTO
Printed in U.S.A.
NEW YORK
HEBREW PUBLISHING COMPANY
632
BROADWAY
Copyright igi2
FEB
2003
THE LAIfS OP
SEARCHING
AFTER LEAVEN.
Nissan,
nna
Blessed
our God!
lie
rr^,^
Ivv
IDl^S
'^
'-'^V.
VHI^t^^
V'rrf
''"'
-r-.
lit^/^r^
^^
'
Jj:^
VT
rii^X ^1*^3
"%'""
nSiWn
lUSSy^iyM
^t^*bi
Between the blessing and malting the search, and during the search, strict
after he has dune, he secures the pieces of leaven,
which he has gathered, and says:
silence is to be observed
iu
have
my
possess!..,
not
nor
seen,
which
removed,
Xl?''l^m
50''{5"I
L,
^^*'Dn~'?3
'
'
;^4on" nh^
'^t
^^l???
-:
^1)171
^HlsJla
'^
l
.-
Tpl^
^?!^1?5
'
of the earth.
'
'
fc^t/IST
On the Fourteenth Day, after the fou'-th hour (about ten o'clock in the
morning) all manner of leavan must be removed, and that which was ga.thered the preceedinj evening, must be burnt ; then he that gathered th
leaven, says as follows:
If the master
73
is
All
in
is
manner
my
of leaven, that
possession,
which I
tit ro'tTeVwhlJkttavS
accounted
as
the
is
of the
i>iVttH1
wherever he
ig.
SJ^''?^n~h"5
^ j "./ ^i
J^nariN^ni nnpm^niE^na
*^t
*>
^^
'rL}2
SN^Sxi N1SJ?3
'infi
search
for
he leaven
''riday
dut
SJS^Sjn
is
yny
]^V^2^3n
-no
If
^^
|v
:)
p{]*^f2
-:
v: t:
..
...
C^t>n
t r t
-:
VUl^DS
::
t
/V ^J^^l
t*:
>*
Ay rub.
r-n:i
sliall
By
this
rncan^
for us
be allowable
to bake, boil
^^^
tt
it
and
to
the
and
all
Sabbath,
for
tliis
city.
^H^^V.
^2TTV-I^1^]^
-:-,
t
^^/
^-^P?
i^t^'^^P^ns^(8'jDt:>^7^
t 7
x t:
)t t
:
i^Dl^DS3Dn:j-72 15^57^
lJLh\*u* 4!J.^I*6L J^UU
!52p1 Vj^ SH?^? 8210
us
dwell in
keep S'2U^57'1
"'"'v"t
liglit^, aad to do
up
and prepare all things
necessary, on the festival
for
^lo
ru
l]f>ht
^p|<i,
^l^i^
__.
''^^
'
The
E^^jf.
Charoseib.
Salt-Wftter,
The shaiikhone.
Bittei
Herbs.
Pardej.
HDD
b'^ c^n^p
SANCTIPICATION
FOR THE
I'ASSOVER.
Sabbath Eve,
-ipn
'H'l
betjin here.
21J?
iM'i
nni?
if
^'Ip?^ ^T'^^!^
t]-i^;i
r\T\\
art
thou,
Kinj^ of the
Eternal, our God
universe.
Creator of the fruit
of vine.
n^a
DVn.v Q\ibs;
Blessed
nas
T]n|
naB
^^
fi^
art thou,
ina Blessed
Eternal,
our God
Sovereign
of the universe, who hath chosen
us from aniony all people, and
didst exalt us above all nations
and didst sanctify us with the
commaniiments, and with love
hast thou sriven us, o Eternal,
t?
Sabbath
in
^\ "JD
<-ni'^
n^c'ri)
^?^1B ^l^y^
"
*^^^?'^'V
D''!?j;n
who
sanctifietli
(the
Sahhath)
ti^'lp^S
I-
and
Israel
"'"'
t:
If the Feast
HnS
THST
t -
^iDbn^n
T
:
2''j'5?'ll'^^?T4'*?
H'"^?^*'^"*
is
said
before. i3"nnE'
T-D
onr God
sabbath-day in preterejice to
thon
the six working days
also separatest thy people Israel,
and didst sanctify th-ni with
thy holiness. Ble sed art thou,
Eternal who makpth a destinetion between holv and not holy.
Lord,
ina Blesse.l art tlion,
;
).
-.
_
]'5
_.
"
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.'
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...
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FlS'lp
J,w'-,iM%
aST^*^
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UPH ipi^
\]
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^,, ^..i,.\.
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L
TI^P ^rH^I^
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HriX "^Tl^
^J^
^^^>^1 ^^^V)
^KUW
^?^^0
J-jiyji
" "
Tj-^'n?
<-
^.
]^2
PiZ^I
'>D\
-riTO'l ^^t^
' L
-Hi^Tpn
''''1?Qn
l"*^
b^1^\
U't^Vb
'
il
UV y^
HrX T]n|
';.
7inV^'llp
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HX p3
nnS*
71113
t t
.:
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^>
t:
.:
"j^l'p
'"'"
T7ASHING THE
HAIs^DS.
After which, wash your hands, but do not say the blessing.
<fcc.
The Master of the House then takes some Parsley, or chervil, and dips it into
vinegar, on salt and water, and having distributed some lo every one at
table, they say the following Grace before they eat it.
-inn Blessed art tbou,
onr God
King
o Lord,
of the universe,
rpf^ ^mt'kS
'" "
^^
"
j,"
nulssn
'''
^'
HnX
il"*,
^s
HJ
"^^2
L.; I^
D^Wn
it
till
in the
plale
and leaving
una Lo
those
all
let
SHS
ate
tors
SDH'?
^^^T?
^-^l
at
atniction,
of
all
who
are
necessitons,
celebiate
the
we
present
Passover
celebrate
At
here,
it
we
This year
vants
but
here,
we hope
of
are
next
ser-
in
Israel.
pin
.
Fill the
no
rii^i
^li hazr^
T T
T 7
cup with wine the second time, and take the dish from the table,
and the younoest in the company asks.
Wherefore
is
this
nig'ht disting-uished
from
all
year,
freemen
be
to
the land
T ~
T T
land of
the
in
it
other nights
other night
we
Any
ma
}'
eat
^5iV
r6^jr\
nVa
night
other
aip
night
any
we do not
even once,
but
on
rm nvB 6'
rh^yr\
T
TV
w
this night twice
on
rn:n
lo
all
and drink
either sitting
on this
or leaning, but
night we
all lean.
Because, we were
slaves unto Pharaoh in
Egypt, and the eternal,
our God, brought us
forth from thence, with
table,
B'^2y
a mighty
t?
yiini' nptn
d'^i?
and an
hand
and children's
children had still continued m bondage to the
Pharaohs inEg3'pt; therefore, although we were
all wise, all of us having
knowledge in the law,
it nevertheless is incumbent upon us to discourse
departure from
ff the
and all those
Eg3^pt
children,
\T'h
1i^:n1
^J?1
ny'is'7 '\T:^
D'^yii"'
ir7j^'
1d''?'
'rhi
U''h;20h
d'Jj~t
rhi
nivo .nnirn'riA
naipri
'721
who
largely
discourse
of the departure from
Egypt are to be praised.
nt?j?a
and
thns
related
is
Eabbi Elazer,
riah,
tlie
son
of Aza-
Eabbi
rns?'
]li5-ia ^2-11
2''pr '111
the
and continued
pin
of
the
all
that
les
it
Passover]
of
departure
night,
came and
is
till
saiJ,
time, to
[on
PASSOVEK
OF
SERVICE
11
in
discoursing
from Egypt,
their discip-
instructors,
read
the
asnp pi
mor-
on?
:nnntr^ir5;pt!;
ning vntr."
^irniii
v.'?ri
.H^ITI? 12
f :-:
i^U^
ITl^t'S
tt
""ni
1DX
t
-
''3^^ ^"Ti
U^V2^
ti>^.'
-?
^ i^.-rr 1^3
\rfr'
-,^^.,^ ns*^*,?^ ^nsinW
il JT
UM^U iiSS^i" \uesi^U ''{n^^r
J>-'
|-^^^
....
whence
\e
observed,
expression of
tliat the
the days of thy life, signifies the
days alone but ALL the days of
The
life include the nights also
sages explain this text thus:
Dr-n
pi
Sn
h^
D''i?p
',,
1^1
D''D^"I
t.
^^n^jA^sj n^J:^:^^
U^nj
UMUISS
np
^n?
^^^h-
^D^ *^^^n
...-:
v -
?l''''n
I
n/ ^^n
*Hl^'^'pn
t
?I''''n
^j./,?
12
Tlip
d1^s of the
life
refer to
All the
I'Ut
\\nv\i\
only
thi.>
days oi thy life denotes
the times of the Messiah.
;
even
-
1112
the
Blessed
be
Omnipresent, blessed is
he who hath given the
law to his people Isi^ael;
blessed be he, whose law
of
distinctly
speaketh
he who hath
capacity to inquire.
and
^iiK*^^
nan
inv irxa'
The wise
(son)
T -
h^'p]
lr-::^7
niln
init:-
ir]k\
hhn ins
irsii;
T|n|
nTin nisi
Tun
no
on
thus
yc^'T
V -
DDH
13
The
wicked (son)
expresses himself thus
what do you mean by
ye-i
NlCffl'BS
ii?i
OP
PASfff'TilE
n nD yah
the
service ? By
expression You, it is clear
he doth not include himself
and as he hath
withdrawn from the nation he denies a principle
of faith. Therefore must
thou retort upon him
{Set his teeth on edge)
by saying This is done
because of that, which
the Eternal did for ME,
when I went forth from
this
"B^r
.lS
A'?!"
D57
Egypt
no."ia"t in
no Dn
is
with
thou answer him
a strong hand the Eternal
brought us out of Egypt,
from the house of bondage.
:
sayin*
(this
is
who
him,
inquire
to
discourse);
thou shalt
day,
that
done) because
me, Avhen
Egrypt.
^13'
Possibly you
that he
(the
may
father)
is
explain
from
day of the month
the
efoie
on
to
it
day: yet,
is
it
first
ther-
JD'3,
said,
as
think
bound
is
that
said
on
ii'irin
Sir
nf^
-lai!?
id^h
ora
'A
HDS %'
that day,
is
(this
day
but as
done)
is
from
etc.
14
rT\Ti
iiu?ht be anders-
it
it
said,
of
that
becanse
Trhich
it
wliilst
is
nr idj;3
nj.
inyi
be
to
is
s'?
when
Our
n'jnno
anciently
were
bnt at
ancestors
indolators
V T
rr\\
nni:iS!
nniy
T -
nfnm
present
near to
tis
semce
his
as
it
is
said,
all
the people
Eternal, the
thus
God of
said
Israel,
the
your
ancestors
all
the land
of Ca-
multiplied his
naan and
seed,
and
his
children
went
down
into Egypt.
/mikS
n^n^
Vyt;;
TT^
be
he,
preserved
his promise unto Israel
Blessed be the Most Holy,
ina
who
Blessed
strictly
he
sin
"qm
^i"ii|n^
15
lict
years.
nation
whom
they shall
and
vpy D^3v:
Between the
d^cj'jn nty^B?
njm
n-i'i
vry tim)
Parts.
The covenant made with Abraham,
when he yas commaiided to divide the heifer, groat and ram ; through
whioh a smokinar furnace and flaming lamp passed hy which the covena^
was made hetwe^n Ood and Abraham ; and is therefore called the covenant
made between the parts.
')
Lift
And
came promise
K'm
it
np
is
the
this
!):''rii::s'7
whicli has
rnn^j^
i2'72
nns
1111
iii"b5?e;
s^'^l
ii,r\p
.1:71
s?
.irni??'? i:T>;'a''ipij?
T]n3
in
hands.
'D'nijni
DTP
i:Si'a
:
Search and inquire
what Laban, the Syrian ti>j53
"j
intended to do to our
p'7
''Pisn
for Pha- nib'r'?'
father Jacob
raoh decreed the destrucri>*-!5ir . ir^s
tion of the males only,
but Laban intended to
root out the whole ; as
nip:^? b*j?3 p'?i
a Syrian had
it is said
(nearly) caused my father ''s'liS
"Tiii-^
.
isri
"^
to perish; and he went
Jg"'"' ,-,.
down into Egypt, and nfi^liO "T1 . ^3X
sojourned there with a
few persons, and they
s
no
.TO
ipri
"
_-^
128
'
became
mighty
there
and
a great,
nni?
7nV
'u'?
cty ^T1
numerous
:2"ii
nation.
Ti'i
down
compelld by
(of
God),
ned there;
we
the
word
DE^* *iri
np'i'ni'Q
:
ibin
nnspa
iX^haUh-Sjou'n iw?
ypntt'ri?
Ti'i"
''s
"'j'jz
i!?^P
iras
nj;n-!5H nt;.s'i
SERVICB
17
FOR THE
we come,
because
there
is
no
pasture for the flocks of
thj servants, for the famine is sore in the land
of Canaan
and now let
thy servants dwell, we
pray thee, in the land
;
TT
" T
of Groshen.
With
noa
few
VT
-:
persons:
With
as it is said:
three score and ten
souls
thy ancestors
down into
now the Eternal,
thy God hath made thee
went
F.g-ypt:
as the stars
of
heaven
for multitude.
HM
And he there
became a nation;
med that
the
children
Great
msy
^na
up
^'^^.1
and
7ani
nNQ
rnn
no?
nps?
ni^pi'
And
am
numerous;
as it is said I have caused thee to multiply like
the vegetation of the
:
ynTT
field,
beauties
'nv2
'm
18
And
ij,nn
ERypiians
the
hard
And
upon us.
bonda<(e
ill-
laid
us
let
it
multiply and
that,
pass,
wlien
be a war,
to
join
it
And
ted us;
as
unto
also
a.ainst
fipfht
they
it
thereupon
they
afflic-
burdenons
built,
,,And
said,
is
did
with
and
cities
for
it
laboura
treasure
over
set
task-masters, to afflict
their
it
come to
happen
lawvn
it
it
there
mini ]:;D'?"n^?p'''%
.n^fon
n^i
nai na {on
r'^^
FOR
SERVICE
19
And they
it is said
FIRST
NIGHTS
OP
PASSOVER
bondage
hard
laid
upon us, as
TOW
THIS
And
the
we
And
pysji
unto
cried
our
heard
our voice, and observed our
affliction, our
labor and our
the Eternal
of
Eternal
the
ancestors;
God
the
oppression:
^rninx
'ribx I'l'-ht}
pi;^?V
ancestors;
And
said
long
it came to pass in
this
time that the Kitig of Eyypt
died, and the children of Israel
fiighed
by reason of the bondage; and"^ they cried, and their
as
is
it
Dnip
is
their
n^3
with Abraham,
and with Jacob."
covenant
his
Isaac,
Kin And he
affliction;
D^-1^
yptp/^l
saw our
denotes
this
of
wives,
propagation as
God
it
to
:aprrn3
prevent
said,
is
of Israel, and
iDiSi'^
And
children
of them.
And our grieviousness;
this denotes the destruction of the male children as
zance
it is
born,
said,
ye
Every son
shall
cast
that,
into
is
the
daughter ye
8hlu'saveal7v%
And our
this
denotes
And
oppression;
fatigue
as
it
is
...-.-
,^^,pj;:^;^^;^^p^^^p^^,L,^<^^pj^^^^^^^
nD5
And
13N'^
the
Eternal
b^
mn
T3
20
Di1V?P
is
^hn^ nprn
wonders.
anvD
pxn
"Tisni:;
Egypt,
not by means of
angel, nor liy means of a seraph,
nor liy means of a massenger: but
the Most Holy, blessed be he himself in his glory; as it is said,
,,An(l I will pass through the
land of Egypt, in this night; and
I will smite every first-born in
the land of Egypt, both, man
and beast; and against all the
ffoils of
Egypt Avill I execute
judgements;! am the Lord.
'mayi
through
I
cMv*?p
;:
ijx''vi'i
an
And
t
Jie
I
will pass
land of E gypt;
MYSELF, and
and
will
not an angel ;
smite every first-
D^i'ip
]nsn
''ni5]^i
'21
PASSOVElt
(iP
aii>l
the
Lord
this
denote
as
the pestilence
,,Behold, the HAND
Eternal will be sent
;
it is said,
of the
against thy cattle which is in
the field* against the horses,
against the asses, against the
camels, against tne oxen, and
sheep ;
against
the
a
very
grievous pestilence.
Debris
^-^m
nim iti^k
D''D?b2
mm
*iT
jriini
ni<p
nr??/ ^^%
^ni i^^pyi
IT
the
and
great
terrors,
with
nn?
D'^nsion^
accor-
And
n^n'ppni
signs;
this
miracles performed
with the staff: as is said, And
thou Shalt take this staff in
thy hand, wherewith thou shalt
denotes the
nip?
nmn
nj
v:
t:
v t
nhto
do the signs.
this
D^^n nj
D^nsii^Dni
rinkn
plague of blood :
as is said, ,,And I will show
wonders in the heavens, and
earth.
Blood and
in
the
fire, and ascending pil-
denotes
the
lars of smoke.
It
may
also
rjii
be
explained
hand
with
an outstreched arm: two
plagues.
With signs; two
Qlj-iSlr^ni
two nlagnes,
WD'^
nInlSni
I'^N
in
VERMIN,
A
NoxiMYXTURE OF
OUS BEASTS, PESTI-
FROGS,
Si^^ri^
i-^^?
*
'-'s^ *^.b*I^
'-? ^!5^
r*U ID'i^i^
^^ ^^^ -n^'^^ ti^llpH
'
^^
r
V^)
,^,,.^^
TnnKv
y~?^ rT^
^1
p^v^*^
*
,
_..>!:,
D^.^SI?3 D^l'^.^tDn
V?
Tl3
Trili^
*1Ii*1
n
I'J
^lljj
initials
I'^Sa
- -
tf
""1^"
~
-:
"TJT
I
0^
^D'y^cz
c'-^'jor.
hv
.i'3
vnpn u'zrw
D'^IlllD^D
BEEYIC*
an
Mid
From whence
authorised to
OF
PA880VE*
places
thou
art
that
assert,
were
Egyptians
ten
FIGHTS
PntOT
the
afflicted
with
Egypt,
and
in
fifty
he
answered
it
plagnes?
unto Pharaoh
finger
which
Dnsp5\ni2a
D^tTDn
Egypt,
said,
is
said
To
in
This
is
the
of
sea,
is
the
mighty
the
Lord
said,
hand
wherewith
the Lord,
in
and
If
were
they
by
the
fiD?er
smitten
plagues, hence
it is
with
only
**
ea,
they
fifty
'2T
were
D'^
I
^t:~3 '^1^
*^
*^
fi
*":"-1
deducible,*)
Hl?^
fjii
ten
and at the
smittei
with
i#
niia
ip7" D^nse?
nra?
-iios
plagues.
it
be
MP
"'P'"^ "^JJ^''?^
^51
t^'^^H^
^j^'
';
^e
plagues
Answer.
,,He
sent forth against them,
fierceness of his anger,
wrath, indignation, and
trouble (also) by sending
From what
is said,
i^?*
'
(IT
n2~'r\i\^)
evil
Now,
WRATH
one,
is
INDIGNATION
two,
afflicted
with
Rabbi Akeeba
From whence can
'21
saith,
it be
proved, thateveryplague,
which the Most Holy,
be he, brought
upon the Egyptians in
Egypt, consisted of five
blessed
plagues?
what
Answer. From
,,He sent
forth against them the
fierceness of his anger,
wrath, indignation, and
trouble; (also) by sending
evil angels(among them).
is said,
nnsp?
.
nnifi?
ni2D
D'y2"^s
nibs
p7
rniSDD^nsD'ipVD^n^iri
s^nnti^
is
one,
WRATH
INDIGNATION
two,
three,
yiis HT^r.c^SV
'^2s'?b'
nnSi^'a
SERVICE
25
Hence
five,
dedu-
is
NIGHTS
FIRST
mas ddh
r\p^;_r2
cible,
two hundred
and
fifty
pi
fftrbn
PASSOVER
OF
an-jjpi
nri hv]
P7
nba
plagues.
na3 what ahoundant favonrs
hath the Oninipresent conferred
on ns
nj:^^
it
suffi-
cient.
If he
had afflicted justice
upon them, and had not executed
(judgment) against Iheir gods,
it would have been sufficient.
If
he had
executed
..
..
and
first-born,
sufficient.
(judge-
.,
he
born,
T
.
he
wealth,
been
^n
- -
DjiDn
m n
T -
sufficient.
.
nr\
VT
^i^
-)
m
:
^:^ ]ni
^rT
nx
- T
^"^^
^^^
j;*]!?
If he
ftr us,
T T T
iDin? iri?
T T
v0 ^^^
'^
26
he had supplied ns with
everything in the wilderness
for
forty years, and had not
fed us with manna, it would
have been sufficient.
If
cient.
]n;
as
r\2m r^ hi (nj
^ri .mtrn
j^'p'j
^.i^p
^"^
bath,
If be had led us
Sinai, and had not
would
his law,
it
Mount
to
given
us
have been
ir^^iiinn n
^j^ ]ru
nninn n (r
sufficieml.
t^'pi
(nj ^^
If
vv
he had led
us into the
and had not
of Israel,
built the temple, it would have
If
land
been sufficient.
How
hy
indebted
much then
we
are
manyfold
the
for
nnizD riD^i
fa
ns.?
us
on
^ly^^y
n^s nnx^'^r
^^ ^:^^^M^
^
their Gods
first-born
slew their
divided the
us to
and
Egyptians
the
against
against
us
for
caused
pass
thing
supplied
in
forty years
eat
as
to
the
:
us
with
everj'-
wilderness
for
gave us manna
Sinai
gave
to
led
us
cTri'^^xn nt'v)
'lib
]nif
D'^psip;
an?
cnniis :nrn
'27
FOR THE
SERYICE
his law
of Israel
us into
led
the land
holy temple
for
atonement for
u^,
to
make
our sins.
all
Rabbi Gamlielsaith,
whoever does not
make mention of the
'ai
that
Herb
]r\
m)
innin n:
nos ne^V';?
-:
n nbs
Then take hold of the Cake in the Dish, and show it to the Company, as
a memorial of our freedom; and say
nsD
cakes,
These
unleavened
why do we
eat
n^'?2iK
mt*
!iT
naii
QW
?^
King-
kings,
of
^^
Dlt^^ 7]^
wiU**4
^i^^.
p'^PH 7^
U\^^^^
^^^211(17
*^j^
'"
blessed
HD
^V
-.,^.*^
f
?
'
IjTiI^S
""
"
"
he
appeared unto
them,
and redeemed
them; as is said And
they baked of the dough
which they had brought
forth out of Egypt unleavened cakes, for it
was not leavened; because they were thrust
"^D
be
not tarry,
they
had
visions
neither
for
Dn2:in
t-r^t^i^
^^^\^^ D'?7?n
^ll^Sri:^
ti^M) SIH
'^^"''..^^''^1'
'Er'PS
f^^y
"^3
\
p^f U
'
niND
.^^^.
ISCS J
ilfS
IS^^IH
D^^llJllDD
~
7^'
-
Y^^ ^^
^? rillJ^
.i,J\''''''iZ,i^m,J^
D^j 'l'?'"'?"
7
^^ ^^^
themselves.
^"^ii e'7K
iikii^>^^
iftUH.i...
T^r
trj^a
'
nn^o Dccyno
'^NiiP''
DH^
^:2
'Ik*^!^
lyon
ino
why do we
eat it ? BeEgyptians
the
made the lives bitter of
our ancestors in Egypt;
as is said
And they
cause
made
lives bitter
their
manner of labor
the field
all their
labor was imposed upon
in
'Vi^^
D'.Tia3
Dn"vn~'r,N"
m:k
hi'aM
all
in
them
''33
with
It
incumbend
rigor,
therefore
is
ri"!2
cnn nij;
ni2>
upon
every
Israelit in every generation, to imagine if he
had actually gone out
from Egypt,
And thou
as
shalt
is
said;
declare
Tim
t^njin b^i'iy?:^
30
are
in
give
glass of
We,
therefore,
duty
bound
adore,
njs
D''3'n
to
thanks to him, to
praise,
glorify,
n7^7Ti-i2r=iin7DDin?
73
ns
'irni27
unto
us chant
a new song.
'
"
tlJ'D
ri1"in7
Hl'^^JiP
.'nitD
ni7 73^0
nni?t?^7
^711^^
n7Si
'ni7
let
him
Hallelujah.
o\n Tjini
-:
T T
n^T^
is*?.! '^xtu'^
"jni
cm ^mn onvo nx
.Ti77ri
-n
Lord
ye servants of the
praise
Lord
Praise ye the
miS'jn
Praise
THE
FOR
SERYICE
31
he th^r^ me of
Lord, fi'm' hencefoith and
Lord
blessed
the
for
evermore.
of
the
Prom
snn,
the rising
the going
until
all
glory
Who
God,
Who
Lord,
the
is
above
is
-^y.
raise th
and
on
in
lifteth
n sV^
1
his
men
h)i
nn
the
who
earth,
"^
dungehill,
the
n')iii
of
^;.
Lord onr
who dwelleth on high?
view
to
condescendeth
is
heavens
and
his
the heavens.
all
He
ni?^p
'^
^sn
^ssiQ
enliveneth
mother
of children.
Hallelujah.
rv^
What
lambs.
ailed
thee,
?
sea,
n7\s:p
Vri nS bn
npn nnnn Vhhn?
m^i
n-'^^'K?
:ib'
Thou,
Jordan,
j'^T.n
treat ?
like
lambs?
presence
of
It
was from
the
God
Lord
the
of Jacob;
the
Quake
presence
who
tur-
npin Dnnn
nD5
^^ ni:n
32
,
rock
the
the
ifatLer,
into
fliuty
a pool
of
px
rock into a
tonntain of waters.
ina Blessed
art
thou,
our
God,
the Universe who has redeemed
and our ancestors
us,
from Egypt; and has
caxised us to attain (the
Eternal,
Bovereig-n
of
God
our ancestors,
mayest thou cause us
to attain other solemn
of
and
seasons,
which approach us that
they may rejoice in the
building of thy city and
exult in tliy service and
festivals
.Tib
13
u^h?H
^_
i^bs^
|5
':
'
nn
-iiib
that
we may
eat
there
sacrifices
the
and
lambs,
pashal
whose
blood shall be sprinkled on the side of thine
altar, that we may be
acceptable; then we will
give thanks unto thee
with a new song for our
deliverance and redemption. Blessed art thou, O
Eternal who redeemeth
of
biwi
n%%')
"pi D^'niinp dV
GDI TSi n^^s Duncan
pi? Tiniip "Tp 7r
T2^ T]'? nniii
^V. ^10
Tjnniij;?
'
Israel.
O Lord
Drink
:
of
JBin
the
nl
-wine.
snii D7ij;n
mo
FDLST
FABSOTH
Of
SiaflTS
art
the hands
and say
thou,
^'^ff7t^
King
"
HPS
t -
'^^
"
3:.
^Jty^p ^\if^
7y
n7^P3
^"
"
^,I^J'*
*
"Hl^
IT
D ^7 WH
'H'^D
'^
"^
'i^ 'i
VmSDS
u))i)
t
**
'**
>.
hands.
Q^T^
Lord
the
our
God
universe,
King
O
of
manded us to
eat unlea-
t:
"
Sn'^rtbhi
^^ ^^'^V,
r)?^3^^
-:
^3
'
p^H P
^''^
t:
nriii
'^V^
-^'Q}^
>-:
/J
Tl/D
*Iv v
0*711^11
fc^^^llSH
with thy
commandments, and com-
sanctified us
v:
nn
t -
^1
^J^^f^t^
UrT?
T\T\^
M 't
'
T?12
Q^tyn
|v v
t ^ t
VnlSD3
vV
^ U^SI
t
t
vened cakes.
D^D
Master of the House then takes some bitter Herbe, and dips
the noinn and says:
.
Kmg
O yi-j^^
of
v:
<^^
HHS
t -
it
inti
'^ITQ
iTcrs98
tb.
sa]4ifld
OS
i-idments,
l^bo
hast
with
thy
Jl^tJ^^ip
t
:!
^tJ^
v
com- T\T'^)^''^V
and
.Q^'jj;,-;
t
-:
T'OiSP?
^Ij^V^
iead4
as
eat
to
bitter
4 tak(^^
Urk..
Be
to every
one at table,
Blessing before he
eat
"nSO
|v v
who
it.
TOGETHER
%e
ef
then
takes a
pieM
and
Thus
did
Hillel
^>7n3
^^.*.
^^"^
.1
4-
vrith
ftfid
\fk9f
unleavened cakes'
bitter herbs shall
eat
D^p
DlSD
(HD^) TIllS
;^ "^
)-
(^
t t
^"^"Qt^T] il^Il^
H^D
;,|
- -
/V
L,^'^
^5^5
k<^^;^
*
it.
*^
HiJi/
'^\'\'(2^
'15.1
W^^^tV
^^'J
I"^
I
t^'npP^
C>A<-t
\T
^'
Q^J|'iiil|ll
After snpper, the Master of the House takes one half f the middle Gate
which he laid aside, and gives to every one a piece of it Then fill t^
SERVICE
35
NIGHTS
FIRST
PASSOVEB
OF
the
is
(t
be
Blessed
'.T
he
that
the
name
from hence
and for ever more.
Eternal,
the
If the
"^11^^
"^V) T\r\*^t2
^
'
forth
says:
^"^
t:
D^
\*l^
:
-^
^^>V
i?M?>
'^^Q
!l1^^Vr^
says.
-t*i^i
1l^'-i^C
^-"J^f^
"^-^Y^S^^
'jj??
'^^'^
'-'r='k>l?/
U^Jf
_
T.3
be
gifts
we
and
satisfied
goodness
If
lia:
whose
we
'^^^
will
gifts
we
'-""'^r'"'
him
have
who
71^2
t
.:
SliT!
''*
bless
^^b^^"^*
^TT^"^^
- t t
live
we
**
He then repeats
our God, of
have been
whose
through
Blessed
whose
S^^i^rt V^!i?^"i!l
live.
TT^l'n's
'i*^!!?^'^?
'-
't
"^T
of
T\2j
-t
'ib^*^^ M^^^Di^ii^
eaten
- t
ina Blessed
we have
gifts
be
of whose
he,
'
"
~ ^ "
^^2
\^^
^-^
He then
Tinn Blessed
be
of
he,
whose
gifts
<>
"^^"^
51*i'n
repeats.
;|^*^J^'7^
"
Tl'^m
t
fcilH
H]^
t -
^^
t:
TS
|Tn
%^^
|D|
I^IIDJl
'^
,Q
TH^
^
I
T11*l-*^
"I
Dv1j?n ^.^D
^t.kkA,tak
^.-t^.^ iklni^%l
)7^
071^7.^
m:n
S6
and
who
compassion
food
creature, for
g-iveth
to
every
his
mercy
endureth forever.
His
goodness has never been
deficient towards us and
may we never be in
want of sustenance continually and for ever
for the sake of thy exalted name, thou nouri-
shest,
maintainest, doest
all, and providest food
for
every
creature which thou hast
created. Blessed art thou
good unto
all.
mu
O
We
thank
thee,
land
life,
us t
kindness
which thou
hast graciously bestowed^
and for the
upon us
food wherewith thou do;
Dn>^p
psa
irriS
"^^
J57
bEltVUJls
est
nourish
and
sustain
and
rri
"
"*
Dl^"**^^^
And
'
nyt2^'"75i1
hours.
all
i/t
r^y"""^^^!!
we give
!lJ^i^<
''."
''"'
^I'^tlh^
"
"PSn '^V)
"
'"
'"
"
'
^W
oni
Eternal,
beseech
on the people
the
??
niriD
irribx
^irrl'^K
';
cnn
on .Teiu-
Israel,
city,
on
Zion
the
of
l<insrdom
the
and on
the
hi^y^)
have compassion
thee,
salem,
We
our God,
wn?( wntoi
house
of
and suffer
our God
I
us
to
in
gham
in
we may
this
nnrri
are
that
^^7
need of
who
;>
Eternal
not,
stand
not be put to
world,
nor con-
Dn.s'ifn
""T^
N^'pi
D^'
?]t^
dk
God!
to
make
Lord,
?T^n1^D3 ^ril^X
u^Z^j.'J^^^
f)l'>r\
r\2m
et^m.\
;-,
'^
'~l
"^
nV
"'
^^
^^V.^^nni.
Hp.
tUkl^Mi*^ i>i-'M^Mlk^i.
^W?^^
'V'^f^
5
ntH ehSryil
''?.'J *^' '|?1J
^^
"
nD!
and lioly sabbath : for it
thy
a great and holy day
presence, Thereon w*- with rest,
and be at ea>e, accortling to
the comniandmeui of thy will
Lord,
and in thy ffood will ,
suffer no trouble or
our Gud
sorrow, to disturb us on our
ffreat
1113^1
13
13 ^22^^
_^
38
r\-^Ti
''P^
r|^1^^3
':\'^^b
tV:^^
ijnnijD
T
DV2 nnjxi
TT -;-
]i:n
I
nnv
TT
Lord
day of rest : show us,
the consolation of
our Cod
Zlon, thy city and the rebuilding
tor
of Jerusalem, thy holy city
thou art the Lord of salvation,
and the Lord of consolations
!
Till
tie God
of our fathers, niayest thou be
pleased to grant that our memoour
rial, and the memorial of
fathers, the memorial of the
whSk Our
God, and
here
rhT irninx
^1':x^
i:M^s
Lord,
our
G'>d
remember
word
of
salvation
and mercy,
God I art a
for thou,
merciful and gracious King.
thee.
naai
rebuilt Jerusalem,
thy
build Jerusalem
AmSa
^*1PD
l>
I'l?
a'ifr^")^
n:ni
THE
FOR
SERVICE
39
TW
FIRST
NIGHTS
(VF
PASSOVEK
Lonl
ina Blessed art thou,
King of the universe;
onr God
!
Omnipotent
Father, King
our
Redeemer
Former, and our Sanctifier the
Sanctifier of Jacob, our pastor,
Creator,
Strength,
the Shephei
of Israel
(1
King
ficient
all
dealest
'nitsn
-^b^n
o:'t:\
o'fim
^mk
hi^'p]
thou
for
n?ii
will be
Thou hast
dealt
rloest
beneficient to us;
^:hkl ^ii:i
the bene-
tbou who
beneficiently with
.^iii:i^
ment,
prosperity
deliverance,
and
sustenance
maintenance,
may we never wanti mercj,
peace and life with every good
and happiness
May
n'i?75i f\hr\i
most merciful
reign over us for ever and ever
)on-in
]amn May
praised
be
the
the
in
most merciful
heaven and on
nyi n^^v)
li'-i?
earth.
may
|onin
be
adored
rations
be
us
amidst
among us
eternally
and
be
glorified
honoured
eternity.
to all
May
lead
us securely to
May
the
quent
merciful
blessing
in
and
our land.
send us frei
this
house,
ii2t^\'i^^n
]bnin
mis
nD5 b^
and
May
consolation.
Merciful
my
bless
my
and
nij;^t:^:
and
them;
and
us:
our
as
Isaac,
with
may
all
all
lielonging
all helonj?ing to
ancestors,
and
ub
noa
and
Amea.
May
"'i^i^)
^^
thus
alltogether
us
nio ^n)
were blessed
Jacob,
bless
to
Abraham,
he
^i^
nl-iit!^|
children
niniLD
master of this
conductor, the
house, and
most
the
father
40
rr\y;^
they
':'3D
IH^ 13|3
:
in
heaven
Vis sbri
'pn:J^ anisx
-;~
T
t t
]?
l^illfc^
1?^^:')
im'^ ^51??
Dri"'7r n'l^i?^
^2'''7];i
|5 ^l^
T]*)!"'
qiid?
May
(eternal live.)
|Dmn May
'b^'^ Dl^7
,j^,^j,
^^,
..
most Mercitul
day
inherit^ the
the
cause us to
that is entirely gooa.
:-
J^ltD
^^^
'i>'3l!^
.
nlD"'S
*
^^2V
"-
pniH
SIH
^'^"'nr
PniH
NIH
It-:-t
''TOl
(T'D^tDP
,
^^H D^l^nt
-^
nt2r*S;i
"^
'i^^^t^
:
nly^D*"'
'
:
7'i:!:
?
.
SERVICE
CI
mercy
Bhowelli
rO'iv
his auoiiited
to
to
May
who maketh
he
peace
'
Lord, ye his
,. Fear
saints, for there is no want, they
the
those
who
fear
lions de lack,
they
but
shall not
and
who
suffer
seek
for his
hunger;
Lord
the
Lord,
'n
^Irs
I's
'
'"il
for
he
mercy endureth
to
Blessed
art
Vl^'I
^3
7
n^ 1ST
V.
Dn^)? V^"]^?
:
*7D I'Hpn^
^^'7
,3
j^j^^j,
^-^^.^J p^^-^;^
^.ii-'/'.^.,- .-'cj-c: ,J4.,,,
l^n; ]T:.n ^G '73'?
^^
Tm^^
''n''i<l
V:
J^'^'l
^Vl]
V^ 0^3^
'
'nip.T'CS
-.c..<-,
.j^y-r^
n>
017^^134?
rr-i-i^'
T|l
-i^j^
''^
"
thou,
King of the
Eternal, our God
universe, Creator of the wine.
ina
'
^^'"^
bi^St^''
r^^:
niTI Olt2
"""^l?
^^^P
i^^
i^^ill . l^yiT
^3^0
Praise
good
^3
^10^0
w/;!*
^^^
" TO^^
"IDH
Q-,'.y
UV^ H^^^
^y) ^y^])
Amen.
ye,
UJ^w
i'JJ lU-J
in
his
is
KIGflTS OP PASSOTER
TWO FIRST
THE
irH'^^
"
'"
]QTi
'"'"
;^
J.
^n\ri
,'ii
I
^_.
HnS
.,^T
T;
^^
^^^?
"I3;3
7n>. sny^
p.
TJi/ .7
i
"TH^
'c^L^
^1)2 D7T2?n
**
**
'
"niStl*
not,
a.
his
beautiful
dwelling
t:
- -
....
nh Not
Eternal
for
rp^^
sake,
our
for
not
sake,
our
""^
but unto
i^h
^l^^
^^^-^-j^.l^j^^
^^
th
^^h
^^^^.-^^ ^^^^^ ^^
kindness
for thy
sake.
where now is
But our God is in
heaven, and hath made what-
heathens
say,
their God ?
pleased.
he
soever
Their
idols
work
they
have
ears,
>ii^^-^
s^^l OrT'T'
!ir>;^^5^
|'^
--.^i H-
neither
utterance
is
their
in
throat. These
shall
shall
D/Tt^*!;
thou in the
them, Israel
he is your Help and
Eternal
house of Aaron, trust
Shield.
in the Eternal? he is your Help
^^i^]
n''?
7^11"'^^
i^Sl
':
m cniDp'tajm
trust
nD
UT}2, ni?'2
^;2
"Sd
hm
"
-ns
^*!2^
!]-ii':
^y\2]
;^
of
Aaron.
those
Lord,
great.
both
May
increase
more,
He
will bless
who venerate
you
you
children.
the
small and
the Eternal
more and
and your
Ye are
Of the Lord,
?yi
';?
D573;
'
;^
hm b^pna bV
blessed
who made
nyiv
(t>J
':
" j!?
D^.Q^,
FOR THE
SERVICE
43
more. Hallelujah.
'nanx I am
glad
my
and
that the
my
hearth
Eternal hath
voice,
He has
ear unto me, theres
supplications.
inclined hix
in, I
upon the
name
of the Loid,
Eternal
I beseech thee, deliver my soul.
!
is
gracious
Lord
and
yea
our God is
rlgtheous;
merciful. The Lord preserveth
I was brougt low.
the simple
and he saved me. Return unto
my soul
for the
thy rest,
Lord will deal bount ifnly with
hast delivered
thee. For thou
my soul from death, mine eye
The
: '';)':'j?
br2^
;;-"'?
'>ymr2J>
my
from
feet
when
All
tily said,
no What
the
proclaim
greatly
Lord,
towards
men
shall
for
me
name
that
has-
of the
render unto
his
will
T T r
are liars.
I
all
cup of salvation,
the
it,
afflicted!,
benefits
raise
and
Lord.
pay
my vows
now
in the presence
unto
the
the
upon
call
will
Ijord,
of all
his
t;v
HDS
the Lord,
is
death
the
son
the Lord
will
loosened
will
thee
thanksgiving
invoke
I will also
thine
of
hast
am
name
the
of
my vow^
pay
courts of
people
his
snps
;:
ir;ii nnin
in the
temple, in
Lord's
tiie
m:n
his
of
Lord
pious servants,
"pr
Jerusalem!
Hallelujah.
yhhrt
praise
nations:
people.
Lord
'he
him
For great
ye
all
kis kindness
is
and
towards us,
Lord, all ye
the
praise
truth of
the
endureth
ever.
for
Hllelnjah.
mn
gire
Lord, for he
mercy endureth
Let Israel
his
go^d
is
for hia
fdr ever.
now
declare
that
Lst the
house
of
Aaron now
:
iipn dVij;^ ^?
his
iipn
In distress I called
the Lord,
sbad the
mercy endureth
for ever
Let
Lord,
thse
who
now
declare
venerate
thut
tlie
D?ip ^3
on
Lord, answerttl me
The
enlarg-ement
is for me, I wili not
what can man do
.
with
Lord
fear;
unto
!''
iipn" D^iy^
^2
n:'2n7J?2
"^i^v
45
SERVICE
FOR
THE TWO
FIRST
NIGHTS
OF
PASSOVER
them
off
surro-
them
They swarned around
me like
around
my salvation.
The voice of
and sal-
song- of victory
nbip
nion'? iits
;:5
e^K3
D^Slp'
:
b?"'p
Dti^s
';.
'
rrp])
^5n3
13J?'l
'3
T^^
^j-itjJ
rw^)
rir\
'^"7
7:n
rvv
)?
pp'';
p")ij"-^Ti?e^
-nf
''j
'
inns
rr 'rni 'D3-t^ix
46
This
is
of the
the gate
Lord
into
which the
righteous shall enter I
will praise thee, for thou
.
answered me and
become my salvation.
I
will,
&c. The stone
which the builders re
jected,
is
become the
hast
art
This,
&c.
K3K
Lord
we
beseech
Lord
save
us
uow,
tliee.
save
us
now,
we
beseech thee.
Lord
perity,
Lord
perity,
we beseech
!
thee.
we beseech
thee.
from
house
&c.
God is Li)rd
and it is he who
hath granted us li<fht Bring
the sacrifice bound with myrtle branches
to
the horns of
the altar.
God is Lord &c.
Thou art my God oud I will
praise thee
my god 9 will
the
Blessed,
extol thee.
Thou art
thanks unto,
the
<fee.
give
Lord, for he
is good, for his mercy endureth
for ever.
{,nve thanks &g.
niSSrr All thy worka, o Lord
shall praise thee 1 thy pious
servants, with
the
rigtheous
who perlorm thy will, and thy
people^ the house
of Israel,
47
SERVICE
witb
joyful
thanks,
extol,
shall
pmise,
bless,
FOR THE
song
give,
glorify,
and
acknowledge thy kingly name,
our king 1 for to thee it is
proper to offer thanksgiving,
reverence,
and pleasant
thy name
sanctify,
sing
to
from everlasting
God
art
to everlasting.
art thou,
Lord
Kind a dored with praises
Blessed
nin
Lord,
mercy eudureth
of
t\>r
thanks
thanks
give
ever.
the God
mercy en
to
for his
dureth for ever.
of lords
for
give
goods
rfnth 2I0
r\r2pb^
praise to
thou
for
n^p nKj
the
Lord
mercy
en
to
for his
dureth for ever.
:
D^'^pn^'
the
To
earth
anix
nt!^j?^
wko
him
for
lights
for ever.
;
his
made
great
mercy endureth
'
npn
of ip
"''3
rfb^t^t^"? D'?5l3i
n^n n
reth
for
ever.
Dn''ii3?3
Dn?p
n?!i>'
among ihem
for
his
D5ITO
mercy
b.Sltr: ^^l'')
'*
I'lpriDfij.v?
and an
for
his
Itt
-:
for ever.
mercy endnreth
Red
To him who
for his mercy endureth
Sea
divided the
for ever.
Sea
ife.i
To
him who
:npnn'jW'b
great
smote
mercy endureth
his
for
for his
for ever.
who
him
;
for
people
his
led
mercy endureth
To
for ever.
Icings
'
for ever.
who
him
To
tings
his
for
Tnrni
pharaoh and
overthrew
But
his host in
'i3in3 7nt;;i
slew mighty
mercy endureth
for ever.
Even
the
king of
mercy
Sihon,
en-
his
Amorites: for
''i::.snTj^:p,]in''pb
And Og,
for
Basham
of
l<ing
endureth
mercy
his
tnpnn^iyp^p"
for
ever.
their
And gave
inheritance
for an
mercy en-
land
for his
Even an inheritance
servant
Israel
endureth
for
to
his
his
mercy
for ever.
:npnD^ii;f"'3
:i-?ipnD|ij;'?^'?
And
from our
his mercy en-
redeemed us
oppressors
for
Who
for his
giveth food to
mercy endureth
;iipnDt'ii;b''p
'
all flesh
for ever*
V V
"
iy
reth
"i^Dn D^lj/*^
-
breath
of
thy name,
our God
the
Lord,
ledge
maintainest,
gassianatest
aressf
and
us,
wTw
i^fc^h44
"3
nat*J
H^l
irrf^S
TlDt^^'flS
"
"
CunriV 1^?^l 11^3"72
"^*^
-^f^
UnS
jv
'^{
'-^^
^'^K^
{^ ^
It'
"
.^
t:
''"'
'
j^'^'j^
'"j
.|[^
/^'-'
"
CnHDI
^\^
'^Sl^ "hSD
y^Jt^l/l^l
r-
**
"
'
'
'"
Dj'lSOl
"^rl^i:? I
of
^^
^3
'
J*j-|^*
'=
T^.^^
TSD1
To r^ np^i nns n?-;-?
all
King but
those
''3
: npll Ch'iVh
*.*' \J-L,
comin
WH 1^1 nlH
The
HDU*:
PASS07EE
OF
""S
ever.
for
God
NIGHTS
FIRST
;
'
3*13
Hl^'Ha-^^ nl7A
"
:
D'^Dn'^S
^^1*
V^ri^r^ni
**
111*1710
T'nl''*)^'!
Jii4U*-'vita.h ^
*
""^
/^HT^n
HDnS
.,:J!*
\J.
*?
^^^1
*^*^1!^^*^^
D^^t^^
I*"-: '^,--i
'.."^T^D^^D^S H^^t^^^ni D^Dl^^
'
D'^S12
HPl'^'^ii
D^^Sl
nin^f>* ^^^ji'^k^'i-^^^
lO
^^HJo
^ l3?
'
t]7
h^ m:in
Were
nyp
so
t^lQ
)^t<
Vj'P
wp^BQi
!' *^*?
niiin*?
^S7^
c]7s' c]7si?
mini
'^5iy
r)^mb
rjpi^ik
rm
D^s^s
M^r\
O'^vb
u^iyj
n'^ipi
cies
have supported
us,
T
-;
-;
SERVICE
Wi
FOR
THE
hath
m i^pk^ n;is
nni .
irss?
m'm^ HD^i
)Thi
^DDiTi
inW^i
w^^pi) )T^T)
King
adore
n^s'^l
)yhm
O Lord
unto thee
shall say
is
like
who
who
can
thee
be compared unto
great, mighty and
tremendous God
most
high God
possessor of
heaven and earth
We
!
Tj^^HJ
m:n
"^^
nofi
52
so
God
Snh
in thy
fiaSp DD*"n
who
art nii!,^lity
wlio art irieat
strpn<rth
faithful acts
in?
'^iip'7b'i
iniifhty
by
thy
who
sitteth
ted,
and
it
written
is
is
Ye
the Lord,
the just praise in comely. With
the mouth of the upri^^ht shalt
thou be extolled blessed with
sancthe lips of tiie righteous
tified with the tongue of the
and in the midst of
pious
saints shalt thon be praised.
rhrir\
cpiion ci'cn
]i*:^'?2i
T]i3on
"
^^p_r^r\
D^*rnp :}ip3^
mSnp!32i
gation of
of
nii-7^3 ^:2JD
T]P'^'
nssn:
nj^is
be glorified in
song, throu<rhout
for such
is
generations
all
the duty of every created being,
Lord, our God
towards then,
and the God of our fathers, to
render thanl<s, to praise, extol,
ascribe glory,
exalt,
glorify,
bless, magnify, and adore tliee,
with all the son?s and praises
David, the son
of thy servant
of Jesse, thine anointed.
;
name shall be
nsntr' Thy
praised for ever alraiirhty great
King
in heaven and
unto thee,
Lord
and the God of our
for
evermore
fathers, beseem
hymn and
song and praise,
nsalm strength and dominion
and holy
on earth
our God
for
n':'
t:v
'^
t:-:
ttT
SERVICE
53
fi^ssni
lor
King
Lord, Almrj:hty
gloris
most worthy
of thaul<sgivings, Lord of mira.
with
lied
prai!>es
cles,
who
songs
of psalmody
dffl
King
And thus
it
Al-
This
J331
the
in
lighted
came
is
"^
"
|V V
to pass
at midnight.
diiist thou perform
ahoundant miiacles in the night.
In the beginning of the firstwatch of tliis night.
The rightoiis possf^ssor for
God (Abraham) conquered when
then
TN
he divided
night.
his
An
to
it
came
night.
n:T Thou
company
pass at
at
mids
:
thieaten the
King of Gerar with death, in
a dream at niglit.
Thou ilidst terrify the Syrian
in the dead of night
And Israel wrestled with an
angel, and overcame him in
night time.
And it came to pass at midnight.
yiT
The firstborn of the
Egyptians didst thou crush at
midnight.
Their strength
r\n
ni^s jnr
found Ihera
in night
not
time
^'j'15
ditlst
Harosheth didst
thou read
gined
the blasphemer
to lilt
who
iraas
n^'^p n'^'iiri
t:j
np'^ip
nD3
my
The
idol
Bel,
was overthrown
im.
of night.
man
To the meritoricms
And
came
to pad3
night.
it
the
in a vision
at
mid-
He
(Daniel)
who
was
deli*
vered
from
allscouqueriiig
after night.
And it canne
-t:
t;
'':
rh'br\
pass at
'tins
npi n
T T
t:-
-t
't-;
ntri
T
idWs- rm
-T
sin
mids
night.
may th dy draw
aip
nigh, when there is neither
day nor night.
make
thou Most High
known, that unto ihee appers
also
daj and
the
taineth
I
night.
Appoint
watchmen
for
the
for
ail
day
(Jerusalem)
and all night.
city
of
And
it
came
to pass
nights
at
mids
ih)
GT
^'^
SERVICE
i5
FOR THE
This
is
OF
PASSOVEfi
night.
second
siy, this
the Passover.
K01N Thy niiylity power didst
thou wonderiully display on
the
is
Siicritice of
the Passover.
'
sacrifice of P.issuver.
vnhi Thou didst appear unto
him in the heat of the day, on
the Passover.
He entertained the angles
with unleavened cakes on the
np2
np3
Passover.
And
'
"
':
ye
shall
say this is
Passover.
sacrifice of the
the
np??'
n5
nps
nii*!^i
of Passover.
Thou
And
ye
Lord
'
Clio
:np??
nps nnr nrnm]
'^'^3 n?nD ]i ^:}'
^
'1^^?^
:nps'"
":
say, this is
shall
the sacrifice of the Passover.
n'
'r|i:i
didst
'
^^
n*
Passover.
"
Not suffering
enter
Passover*
to
And
:np)
my
the distroyer
doors on the
is
the
:'
^:h
mm nn
\?^n^
66
cake of
on
tlie
'
npn
"n^is;'
"
fa^Sl.ver.
of Pul and
roved with burs
Lud were
desi
And
is
the
of
And
is
vr:vpb
-I" :l-
b^'^
The part
n^ns^T
dsT
T
t
:
np|s
]nb^'r\ '^Tiv n^"^*n
:np3"
the
np^ nnr
Drii!::xi
th
gathered
Esther
hr\p
congregation to fast three days
on Passover.
The
sworn
enemy
(Ham an)
ns^
'
Dl^j
:
z"^-:^ riDin
nD:3 ^np
nDs:i
mr;b
^^'^'^
fcriiig
be
Thine hand will then
victorioas, and thy right hand
exalted, on the ni ht When was
sanctified the festival of the
Passover.
And
ye shall
sav, this
is
the
r\T^D\
'^'^^l
cn-n
TjT^ Tli;ri
57
ni^pisn
^?-
^: 'r^b
-1*7
^piT]'?
rf^ ?jw
^?
npx""
T'n''np
:^'? ^3*r|'?
'^
x'? ^3
:]7
;^
np^ VD^pn
^3
'.
.13713 Tjpih
".
^3'
.1^: iS
.i3t5.ppn
;;
r[7 ^3
.
':]7
r]^!
.131'rpi q^j^n
:]/
ttJ
n^*^
*4
.:|^
in.si^^
^^j:^'1V -.-137.13
^r*
=
nnp
siu'.ro-i'pps
t.TOpis-^^ :]7
inq^D
npx"*
t>
'
^jV
"^^'^>'5'
"^?''
'.
:r[^i
npjns
KWHTS OP PASSOVEH
.rjiJ
nils
'21 n^jppn
rps*^ v^^^p
"3
1':'
-nN/i"?
-^^i ^'^
^7
'^3
-I"?
VT
n:B^ The
coming year,
bring ns to Jern'^aleTn.
ma
^"9
Lord,
our God
11^311 HjC*?
D^7t!^1*1'^2
--,^'\.\^L.'
^
^-^
12^.^*1
I^t -
-f 5-^%
Vt
'~V^
I^1 i^^lS D^PllTn
t '^ t
'^f?
'^"L^
^.,
Drink the Olass of Wine leaning, and say the Grace after drinking Wiue
nal our God
King
Eter-
thou,
of the uni-
wine
and the
fruits of the w,ne, and for fde
increase of tlie field, and for
that desirable, good and ample
verse,
the
lor
land, which
to
cause
herit, to
of,
and
thou
wast
pleased
ancestors
our
to in
Thr^ ^TTpi>
^[jj'
HS
y^^
^y^
"^
^^
D7 \);7\
J^j;^
^^^^^
-
t -
'
HnSD
'PIJ^?
^^,^^^
,,
T)^
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pj^^l
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5732^^1
-l^j^f-jS
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^|i%4<,ii
^ VJ
t^^TiTt
'
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'V*^
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ThyiTi 75^
^
Iv t
n*!!!^'^
,".."r-r
/^
aSI^*''
'^V
.-.:
TH'i^^
132^*D \T^ iV^
:.-
^^2X7 n^rjini
^^^- ^y^y^
V)2^'^'\
r
t:
Q'''^'^"!!"!*'
'" ^
i^U<<^
Hllt^ H'lpn
H^'^Tl!^ n^VT^
^. ^Jl LvZ%ii J.,^.,'.,I%u lJJJ^
he satisfied 01 the
^^
|?^J
HriX "^T^
"
'
TinStrj 71?!
I-;
^'^V
'*'
'^./Y
^-^
h-i,k.2;^G^aK^<iii
J]
-:
U'^^^T]'^
'.
^iSvm
<<'-':'
H^^ 7J^
^TJ?
"
'
"l^tt"^^
"*
V^r^
..^<.^^
HJ^J^i^
nCi^'"Ip2 JT'^J?
^
and
for
the fruit
Blessed
art thou,
'
^^j^
p-^,X 13
,^
t-,
wine.
I:
nT]D2l
0^3
^^' _,^^ \j-i.k,, /_,_ __J_
2^2 ^T!;l^m (njn DSC^n
-^D
of the
HIIISD
t
?lD12i1
vt
sabbath^day)
us rest on this
and cause us to rejoice on this
day of the feast of anleavened
art
Lord
Cakes; for then,
good, and benpfiiieiit to all
we, therefore wUl thank thee
for the land,
-t
^ "
'j^^
HTO
"\'v> ^[TQ.
i' '^
"j^-|
V-r-
for
p^^H Hli^JlDn
'
737 Il'^PDI
fs^HPl
|?^'J
l*^
il-~
^^
'5V'!
1t '^^
7j;i V^IJ^H
-:|
-.
vrx
"^I?
After which
the
of
Passover
plished
is
now
according lo
remainder
its
of
acom*
order,
and customs
as
Nij^ht,
commemoration
The
Son
the
may
they
most
thereof
thou who dwellest on
high, rise up an hnmble people,
of whom it was said, who can
observance
holy
number them
the
esialili>hed
hasten to lead
plant, (Israel)
the redeemed to
and to bring
zion with jojful song.
inN
thy
it
oil
Almighty God,
temple
speedily
Go
reliuild, it
rebuild
rebuild
Lord
h:^
'
it:i7
sin
D^ns
nn
.31-ii:^
God
rebuild
o Lord
it
rebuild
world's sovereign
oh
it
praise
Thee
to
glory to
as
as
Oh mighty God,
glorious God
to
honou=
be
God
time
etc
rebuild
rebuild
pow"
80on
rebuild
tc.
God,
temple,
our time
etc,
od,
of,
full
deemer,
Holy
Most
etc.
thy
it soon
as
a praise
to
peedily thy
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Ceffrifhl
I<)I2,
H'brni Publishing
Caiiifany^
New
Vtri^t
HOLIDAY TALES
LEGENDS SURROUNDING THE JEWISH
HOLIDAYS AND FESTIVALS
by HYMAN E. GOLDIN
(ILLUSTRATED)
The backgrounds
HOLIDAY TALES
gives the reader in popular form all the legends surrounding the Jewish Holidays.
$1.00
cloth
BIBLE CHILDREN
STORIES
FOR
by
HYMAN
GOLDIN
E.
GUSTAVE DORE
2S6 pages,
elegantly
bound in
cloth
'
$i.SO
THREE KINGS
THE LEGENDS SURROUNDING
AND SOLOMON
SAUL, DAVID
by
HYMAN
E.
GOLDIN
Bound
$1.00
in cloth
Hebrew Publishing
Co.
6j2 Broadway,
New York
UNIVERSAL
H. E.
GOLDIN
Bound
illustrated,
bound
in cloth
edge
New York
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