Professional Documents
Culture Documents
Bill McKibben points out that, in a very real sense, we have brought about the
end of the natural world because we exercise god-like power to interfere with
the natural systems that support us. As a culture we remain mostly oblivious
to this fact. It has become almost a clich to say that we are destroying the
planet. But after hearing this phrase yet again, the daily obligations of our lives
kick in, and we set aside the latest doom-and-gloom report and go to work,
cook our dinner, and walk the dog. Later on, we turn on our TV sets and see
commercials from companies touting how eco-friendly they are. No worries.
They will surely solve the problem. The clich becomes background noise
amid our busy lives, and the true magnitude and severity of the issues facing
us never really sink in. Whether we realize it or not, things have changed.
I subscribe to several environmental news services, from which I get
regular emails. Every day, I am met with a barrage of information that should
provoke major changes in human behavior worldwide. The climate news is
particularly disturbing. Environmental writer Derrick Jensen puts it especially
bluntly when he says, Industrial civilization is killing the planet. These are
harsh words, but we need to hear them. The possibility that civilization itself
may fall or that the Earth may be uninhabitable for our great-grandchildren is
shocking and terrifying. Read that sentence again. And a third time, slowly. Let
it sink in. Allow the possibility of a ruined Earth to enter your consciousness.
Imagine the human suffering between now and then if that future unfolds over
the coming decades. We are consuming resources faster than the Earth can
renew them, and poisoning the planet in the process. Consider the so-called
Fertile Crescent, the land where civilization as we know it began. Today, it is
mostly desert, incapable of sustaining its population without resources
imported from elsewhere. Consider vast ocean dead zones, melting glaciers,
and clear-cut forests. Jensen writes, This way of livingindustrial
civilizationis based on, requires, and would collapse very quickly without
persistent and widespread exploitation and degradation. This includes
exploitation and degradation of the natural world. Until very recently, we could
walk away from this degradation and move on to the next place to exploit, the
next virgin wilderness.
It sounds strange, but the problem with most environmental crises is
that unlike the small microcosm of the geese and their field, these crises tend
to be either invisible to us personally (we cant see ocean species die off from
our beach chairs), distant (the rainforest and the arctic are awfully far away),
or on such a scale that they are incomprehensible (toxic radioactive waste will
contaminate the earth for millions of years). Humanity has evolved to interact
in relatively small groups within our local environment. Technology has not
changed that evolutionary fact. We connect much more with individual human
interest stories (and cute goslings) than with abstract scientific reports and
graphs. If a TV network suddenly decided to report on ecological reality, it
would quickly lose its audience as people changed the channel and slipped
back into comfortable denial. On top of that, the nature of scientific inquiry
isnt black and white. Its complicated and messy, and only those with a high
level of technical expertise can fully understand it. For the average nonscientist, these shades of grey quickly muddle the issues beyond
comprehension. From there, the slip into denial is quick and easy. No worries.
They (those smart folks in lab coats) are studying the situation. Everything will
be okay. Or not.
The first big step on the spiritual journey ahead is to come face to face
with the truth of the ecological problems we now face as a species. When we do
this, our priorities shift and our perspective changes, but it can be a painful
process. Just as the loss of a single field caused my children to grieve, when we
fully grasp what we as a species have done to our only home it can be heartwrenching. In fact, if you are not crying a few tears or losing some sleep over
these issues then you havent truly faced them.
In the end, this is an issue of opening our hearts. Stepping out of denial,
we are vulnerable. We are tender, open. Exposed. We find ourselves mourning
the loss of a single tree. We grieve for the goslings, the rainforests, the oceans,
and the species on the edge of extinction. We grieve the Earth and for
ourselves.
Practices
Earths Story in Miniature Find a place in your area like the paved-over field
and polluted pond described above. It should be somewhere that used to be
some wild territory but has now been destroyed to make way for something
that humans have deemed more desirable. Spend some time observing how
things are now. Then, in your journal, describe in words or with a drawing how
the place used to be. Use your memories to guide you. What gifts did the place
offer to humans and non-humans before it was transformed? What value did it
have that cannot be expressed in dollars?
Parking Lot Meditation Drive to a shopping center during business hours,
then park somewhere near the edge of the lot, facing the center. Spend at least
ten minutes simply observing. Note peoples comings and goings. Look at the
vehicles driving in and out. After that time, close your eyes and imagine the
land as it was before humans existed. What would it look like? Take your time,
and allow your thoughts to vividly form a picture of the pre-human era. After a
while, open your eyes. Spend another ten minutes observing; this time hold
your imaginings of the pre-human era and the current reality together in your
mind. Reflect on how these two images interact.
From Nature to Machine Decorate your altar with objects from nature such
as stones, shells, bark, acorns, leaves, driftwood, or found feathers. Over the
course of a week, remove one object at a time and replace it with an object from
the modern world such as a plastic bottle, a piece of paper, an MP3 player, a
cell phone, car keys, or a DVD. Reflect on the change as it occurs, either
mentally or in writing. How has the sense of sacred space changed with the
replacement of each item?
Large GroupName Your Fears This exercise encourages participants to look
at fears squarely and acknowledge them. Gather in a large circle. Allow time for
each person to name at least one fear about the future related to ecological
issues. Think not only of your fears for all of humanity but your personal fears
as well. What do you fear for yourself? Your family? Your children? Your pets?
Be as specific as possible. You can choose to speak in order or randomly. After
each person speaks, the group should respond with the phrase We
acknowledge your fear, or a similar one of your own creation. Continue for
fifteen to twenty minutes. At the end, the leader should offer an appropriate
closing, acknowledging the fears of the whole group. Next, sit together in
silence for five to ten minutes before ending the session.
For Reflection
How has the world changed since you were a child? Think of the place
where you grew up. Is it cleaner or dirtier now? Have humans
encroached on previously wild land?
Think of the weather patterns in the place where you grew up. Remember
things such as snowfall, intensity of storms, or amount of rain. Has
anything changed? If so, how is it different? Are the changes consistent
with predictions about climate change for your area? Ask older people in
particular for their input on this question.
Have you ever heard a news story about the environment that scared
you? What was it, and why was it frightening? Is it something that still
concerns you today?
If the Earth itself could speak to us, what would it say?