Professional Documents
Culture Documents
E-Ps work on the Nuer can be seen as similarly anticolonialist, in that it shows that a people who perpetually
seem to be feuding for no good reason in fact do have
reasons for doing so, and that the violence that results
actually has a discernible and logical structure
The Nuer are divided initially into groups that can be seen
as at once territorial (the tribes) and descent-based
(patrilineal clans and lineages)
Also associated with the School was the RhodesLivingstone Research Institute in what is now Zimbabwe,
later relocated to Zambia
In many ways there was less of a shift away from
equilibrium models than with E-P or Leach, and some early
studies still focused on a particular village in isolation
Thus there was still a focus on conflict and its resolution in
the tradition of structural-functionalist equilibrium models
but greater attention was also paid to ideas of social
process, e.g. the ways in which different social groups like
lineages were both separated through conflict but also
united through cross-cutting ties
and greater use was made of survey methods and
extended case studies
also, attempts were made to take into account irreversible
social changes brought about by colonialism among the
colonized
Thus a lot of work concerned the impact of African
migration to the towns and mines in southern Africa, to
which was linked considerations of ethnicity, or what was
originally called tribalism
Godfrey Wilsons original prediction was that migration
would detribalise, e.g., African miners, who would become
an African working class instead
However, it soon became evident that this was not
happening, and that while there was some rejigging of
tribal identities to make them simpler, migrants still
thought in tribal rather than class terms
or sometimes in both, depending on context, which Wilson
had not allowed for
An example of what the School called situational
variation
which in this case could apply to different situations in the
migration area, or to the simple divide between town or
GENDER
Anthropology originally male-dominated, both
anthropologists and informants
problem of access to women for male anthropologists
but some early female anthropologists, e.g. Audrey Richards,
Lucy Mair, Phyllis Kaberry, Margaret Mead, Ruth Benedict
In the 1970s Edwin Ardener talked of women as a muted
group, though there were other such groups, e.g. Roma
but his idea was that women were encompassed within a
male discourse that failed to give them a voice
which gave rise to the question as to whether there are
separate male and female models of society, or just one
model viewed from different perspectives
in Britain, at least, it was ironic that it had to be Ardener, a
man, who made the initial plea for a greater focus of women
though behind him stood the figure of his wife, Shirley, who
strongly supported gender studies in Oxford for decades
initially such studies took the form of studying women as a
sort of compensation for their earlier neglect
but from about the 1980s it began to be felt that this should
be replaced by an approach with emphasised gender
relations more, i.e. brought the men back in
and in recent years a few studies specifically of masculinities
has brought the wheel full circle, though it is now a very
different wheel