Professional Documents
Culture Documents
The Case of
Satun Province
Thomas Parks
Presentation Topics
Introduction & Research Overview
Satun: Infertile Ground for Separatism
Satuns Unique Characteristics
Historical Factors
Research Questions
1) How is Satun different from Pattani region?
2) How do these differences explain the lack of
separatism in Satun?
Why Satun matters?
Similarities between Satun and Pattani, Yala,
Narathiwat history, Islam, 1909 treaty
Separatism in every other border province
Yet, Satun has never had separatist-related
violence or major separatist activity
Research
Activities
Research Team
Satun Meung district, LaNgu, Ban Chalung, Khuan Don, Ban Chebilang,
Ban Ketree, and Ko Ya Ra Tot Yai (Ko Sarai)
Satun
Background
Satun Province today:
278,876 residents
70% Muslim
More than 99% speak
Thai
2,478.9 square
kilometers
Before 1909, Satun was northern
region of the Kedah Sultanate
Source:
Surin Pitsuwan, Islam &
Malay Nationalism, 1985
Malay
Speaking
Areas
Inland Areas
Chalung
Ban Khuan
Chalung
Coastal Areas
Puyu
Tanyong Po
Tammalang
Chebilang
Ban Khuan
Chebilang
Tanyong Po
Tammalang
Puyu
Satun
Muslim-Buddhist Relations
Integration of Muslim and Buddhist communities
Live side-by-side
Very few Buddhist-only villages
Remarkable contrast with segregation in
Pattani, Yala, Narathiwat
Long history of peaceful relations
Local population proud of peaceful history
Some interviewees report growing separation
between Muslims and Buddhists in Satun
Historical Explanations
Historical factors that explain Satuns stability and
distinctiveness
1) Benign neglect of the Thai Government
2) Satun Malay-Muslim elites choice of
cooperation over resistance
3) Vulnerable existence along the periphery of
multiple power centers
4) Lack of alternative Malay history
Peripheral Region
Satun always on the periphery of external powers
Constant vulnerability leads to flexible loyalties Satuns leaders pledge loyalty to most powerful
neighbor (or neighbors) to avoid invasion
Satun cut off from Kedah, very difficult to defend
Satun must adapt to Siamese presence, because
they have no choice
Pattani a major power center in itself
Peripheral Region
Satuns population influenced heavily by Thai and
Malay neighbors
Blending of cultures evident in the Sam-Sam
people (a Thai-speaking Muslim community)
After Satun annexed by Siam, much easier for
Satun Muslim population to adapt
Conclusion
Satun Muslims successfully adapt to Thai rule,
and have integrated into Thai political system
Thai Government facilitated Satun integration
Providing autonomy for local governance
Preventing heavy-handed measures
Allowing local Muslim elites to maintain their
influence at critical transition
Thai Government policy in Pattani backfires
Far more pressure on Pattani to assimilate, yet
ironically, Satun today is more integrated
Conclusion
Relevance
Relevance of
of Satun
Satun for
for conflict
conflict in
in southern
southern Thailand
Thailand
Key
Key decisions
decisions and
and events
events took
took place
place 100
100 years
years
ago
ago
Satun
Satun and
and Pattani
Pattani had
had very
very different
different situations
situations
prior
prior to
to 1909
1909
Lessons
Lessons from
from Satuns
Satuns experience:
experience:
Must
Must avoid
avoid heavy-handed
heavy-handed measures
measures and
and forced
forced
assimilation
assimilation policies
policies
Importance
Importance of
of working
working with
with local
local minority
minority elites
elites
Muslim
Muslim minorities
minorities can
can their
their place
place in
in the
the Thai
Thai
society
society under
under the
the right
right conditions
conditions