Professional Documents
Culture Documents
Bhide,
Vice President Vivekananda Kendra, Kanyakumari
Dear Sisters and brothers
Saprem Namaskar
Utsavas festivals are for cultural continuation, for expressing
the joy of life, strengthening the collectives like family, community,
society, and nation and for expressing the gratitude towards the
creation. Utsarati iti utsava Festival is that which elevates. India is
full of various festivals. The characteristic of our festivals is that no
festival is without pooja. No festival is just for merry-making though in
every festival we do enjoy. The festivals are to make us relevant in
time as well as to continue our tradition. That is what made Hindu
dharma and our nation as Nitya Nootan Chira Pooratan that is 'ever
new and most ancient'. Some festivals are celebrated
ceremoniously with all splendour on large scale and some are
celebrated quietly but very meaningfully. The festival of
Gurupurnima comes in the second category. This year the
Gurupurnima festival is coming on 31 July.
This festival is celebrated on Ashadhi Purnima which is Jayanti
- the birth anniversary of Maharishi Veda Vyasa a son of a Rishi
Parashar and a fisherwoman Satyawati. What was his work that
made him so exalted a being that on his birthday Gurupurnima is
celebrated? He did a fourfold work.
Firstly, when he saw that the Vedas Ananta Vai Vedah a
voluminous store of knowledge discovered by seers over the ages
was in the fear of getting extinct, he collected and compiled it.
Secondly, to protect Vedas, he allotted its Shakhas-branches
to various families to be preserved by Guru-Shishya tradition. That is
in a family, father would teach to his son and along with that to some
other willing and deserving children. It would also happen that the
children would come from far off places and stay with the reputed
Guru who would treat them as part of his own family. Gradually, the
famous Gurukula system of India developed. In today's language it
was the most extensive and privatized system of education in the
world. Thus a very natural way of protection of knowledge as it was
family based was devised by him.
Thirdly, it was not just the Vedas but all the other branches of
knowledge called as Upavedas like Ayurveda including Surgery
(which was generally with barber community); Sthapatya Veda which
means sculpture including everything related to construction with
metals, stones,mortars and wood; Gandharva Veda covering music,
vocal and instrumental, dance, drama etc; Dhanurveda all skills and
knowledge related to military warfare were also systematized by
Veda Vyasa allotting its branches to various families and
communities. Thus each family of every community became a
repository of a branch of knowledge and so continuing the family
tradition got equated with continuance of knowled ge.
Fourthly, for the common man to understand the Vedic truth he
also composed Puranas, Mahabharat so that the application of
Vedic truth in life is clear to all. Religion is not just in believing but in
being and becoming. Not just the information about one's religion but
realizing the truths and then expressing it in our lives was the aim of
Sanatana Dharma. In this Guru- shishya tradition, the knowledge is
learnt by observing the life of the Guru who may be one's own parents
or a realized soul. Veda Vyasa succeeded in preserving and
inculcating the respect for tradition.
Therefore, traditionally this is the day to remember our whole
tradition of Guru starting with Bhagwan Siva and to offer our respects
to the Guru who guides us in life, who has handed over the tradition of
knowledge and wisdom to us. This is also a day to express our
gratitude and commitment to the Guru for carrying forward our culture
vibrantly, with the vision of 'Krinvanto Vishwamaryam let usmakethe
whole world noble.'
In Vivekananda Kendra we are doing the Ishwari Karya of 'Manmaking and Nation-building'. For this Ishwari karya we have Ishwara
as our Guru. Thus Omkar is our Guru. It is because of Vyasa that our
Vedic knowledge survived and also the importance of Guru-tradition
got established. Thus this is a day to remember all the Gurus who
have contributed in continuation and propagation of the Vedic
tradition. Actually when we bow down to Omkara as Guru we are
paying our obeisance to all the Gurus in our culture. Paying our
obeisance to Guru on the day of Gurupurnima also means that like
Veda Vyasa we shall work to protect our culture in changed times and
also by our work shall devise a system which is self-propelled a
system that can sustain and drive itself toward the goal. In short we
shall have team-based functioning.
Om represents that from which come creation, sustenance and
destruction all phases of the cosmos. It is omnipresent, omnipotent
and omniscient. It represents all the gods and goddesses of all the
people. It is all-inclusive and encompassing all castes and creeds.
Yogashastra says Tasya Vachakah Pranavah Omkara is expression
of Ishwara. Om is Ishwara, the perennial source of inspiration for all of
us, Om is our Atmaswaroopa. Praying to Omkara as Guru means it is
awakening the Atmaguru, as Dattatreya had done. We have to train
our mind that we learn from everything and everyone around us about
how to move toward our goal.
For us this is special year. We are celebrating Mananeeya
Eknathji Janma Shati Parva with the central theme 'One life one
mission.' The celebration of Gurupurnima should be more to focus on
this theme, that whether in our life our time and energy are focused on
performing our Dayitva to the best of ability? Eknathji used to say,
'One life one mission' means when you choose one path, you reject of
millions of other paths. Are we focused on our dayitva, how best we
can carry our dayitva that can be the thought for contemplation on this
Gurupurnima day.
Gurupurnima should strengthen our resolve and also can be
used as an occasion to make new acquaintances become active
workers for the nationalist cause. Thus the occasion should reflect the
solemnity, clarity and also divine touch to make deep impressions on
the mind to awaken the need of furthering our tradition and energize
them towork for it.
With warm regards
Yours Sincerely
Nivedita
Ramnagar, Silchar
On 29th May 2015 Smt. Smriti Zubin Irani, the Union
Minister of Human Resource Development, Govt. of India
visited Vivekananda Kendra Vidyalaya, Ramnagar, Silchar
at 11:40am. Along with her Sri Kabindra Purkayastha,
Former Union Minister, Sri Dilip Paul MLA of Silchar
constituency and Sri Kaushik Rai, District President of BJP,
Cachar, Assam accompanied her. She was welcomed by
the family of Vivekananda Kendra, Silchar and
Vivekananda Kendra Vidyalaya, Ramnagar, Silchar. She
first offered flowers to the statue of Swami Vivekananda.
She inaugurated the new block (Phase I) of the school
building.
She also had a short and sweet interaction with the
students where she asked 'who is a good citizen?' She
appreciated the students and said that who can sing
Bharat -Vande Mataram can have patriotic feelings for the
country. Even the teachers were appreciated by her for
guiding the students in right direction, who promise the
hope for holding out a better citizen of the country.
Personality Development Camp at Barak Valley
A personality development camp was organized from
25th May 2015 to 28th May 2015 in VKV Ramnagar under the
guidance of Su. Monomita didi, Su. Ratnadeepa didi, Sri
Sudhir sir and Sri Ananta sir along with the students of class
X for the students of class VI. Students of VKV Ramnagar
(24 students) Durgakona Public High School (16 students),
Pushpadevi Bhuwalka M.E. School (13 students) and
BorjalengaMVschool(7students) participated in the camp.
The four days comprised of many sessions: Prarthana
session, Yogabhyas, Boudhik satras, Manthan,
Karyashala, Geetaabhyas, Bhajan session and Krida yoga
namely.
In Boudhik sessions, Personality Development,
Swami Vivekananda, Mananeeya Eknath ji and Indian
culture where dealt with. Karyashala session was used to
discuss different life skills.
30 parents attended the programme samapan
samaroh on 28th May 2015 .
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