Professional Documents
Culture Documents
DOI:10.1093/acprof:oso/9780199568314.003.0003
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Addenda
p. 34 n. 13it has been plausibly suggested by Scott Scullion (see Morwood 2007: 219
20) that what the chorus can see is not the pyre itself but the smoke rising from it.
p. 39the speaker whom I, like Diggle (1994), Kovacs (2002), Burian (2007: 2889), and
others, have identified as a slave of Theonoe (or Second Servant or the like), is labelled
. by the sole manuscript, and this attribution to the chorusleader has been defended
by several recent critics (e.g. Dale 1967: 1656; Kannicht 1969: ii. 4224; Taplin 1977: 90;
Allan 2008: 338). This speaker, however, is a person who is in some sense a slave both of
Theoclymenus and of Theonoe (using the word in reference to both: 1627,
1640) and who has at least as close a connection with the latter as with the former (being
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