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10
THE CATHOLICLAYMAN.
[JANUARY
15, 1858.
tureyes to the context, He leaves us in no doubt as to who intention of our Lord, who conferred this on Peter Antiochand elsewhere. All we said was, that neither St.
hat shepherd is. "I am the good shepherd" (says our personally f"'
Peter nor St. Paul were ever, in that accurate and local
)lessed Lord). " The good shepherd giveth his life for
That we have neither necessity nor disposition to reuse,Bishopsof Rome,which alonecouldsupportthe claims
"
hush up" the writings of St. Cyprian will, perhaps, Efthe Bishops of that Churchto be considered exclusively
he sheep." And to make it still more emphatic, He re>eats, "I am the good shepherd; and I know mine, and be admitted on reading the article in our present number is St. Peter's successors. We also there showed that it was
mineknow Me. And other sheep I have that are not of on the Church of Africa, which was in type before we dlain that in whatever sense St. Peter was Bishop of
hlisfold; them also I must bring, arid they shall hear received Dr. Geraghty's letter. For the present, to Rome,St. Paul was allo Bishop of Rome, and that neither
Myvoice, and there shall be one fold and one shepherd" bring what we have to say within readable limits, we f them was Bishop of Roumein any such sense as would
must omit going further into the writings of this father, preventanotherbishopalso being contemporaneously
Bishop
(Douay Bible, John x. 11-16). To assert, therefore,
that our Lord meant that St. Peter was to be the 1"one but before we have done with St. Cyprian's writings, Af Rome, as it was plain from ecclesiastical history that
we
not
to
of
such
undertake
omit
the
referred
were
least
almost
contrahere
does
seem
as
several
two-viz.,
ghepherd"
any
passages
directly
bishops (at
startling,
to by Dr. Geraghty.
Linus and Clemens) during the lifetime of St. Peter
dicting the very words of Christ Himself.
in
is
well
known
who
the
no more Bishop of Rome
Next
was,
importance,
quotatherefore,
perhaps,
the
iimself,
Our correspondent says the whole doctrine of
from St. Jerome's epistle to Pope Damasus, which at his death than he was Bishop (f Antioch at
Pope's supremacy is contained in these two articles: ion
loubtless shows that St. Jerome entertained great re- that period. As to what Dr. Geraghty says, that
First, " Christ having declared that there should be 'but
one shepherd and one fold,' actually made St. Peter His spectfor Damasus, as a successor of St. Peter, as well as the popes would not have loAtan iota of their title to
terrestrialshepherd' (a phrase nowhere to be found, we 1laudable anxiety to preserve the unity of the Catholic beSt. Peter's successors if St. Peter had expired immeChurch,of which Rome was then, undoubtedly, from its liately after the words "rule or feed my sheep"were adbelieve, either in Holy Scripture or the Fathers);
and secondly, That this office,according to Christ's insti- position and character, one of the chief supports. To lressed to him by our Lord at Jerusalem, we confess
however,aj ust opinion, either of the truesentiments we are unable to understandwhat our learned correstution, was, after Peter's decease, to pass to his succes- Form,
if St. Jerome or of his weight as an impartial witness in
pondentmeans; for what Roumecould have had to,say
sors, who were no other than the bishops of Rome.
the controversy, we must not only look to his personal o St. Peter in such a case we are utterly at a loss to
If the first proposition fails, the second becomes imsistory and character, but consider other passages in mnagine. The question is not what they would or would
possible. Where there is no peculiar office created, there
undoubted writings, which prove clearly that he not have lost, but how the Bishops of Rome could have
can be no successors in it. We have iu former articles his
neither considered the Church as founded on St. Peter evergained such title, if St. Peter had expired before he
shown at large that it is a mere fanciful assertion to say
nor believed the bishop of Rome to be the only everset foot in Rome, or had any connectionwith it whatthat to exhort Peter to feed the flock was appointinghim alone,
successorof that Apostle. But as this is a subject which soever,which is the case supposedby D)r.Geraghty. Perto an "office," or anything else than merely stimulating would
obviously require more space than it would here haps Dr. G. will be kind enough to explain himself a little
him to the performance of duties, to which he, with the be possible
to bestow upon it, we shall reserve what we morefully on this point, if he should do us the favour to
rest of the Apostles, had already been appointed; and have to
writeto us again.
say for a distinct article in our next number.
that such was clearly the view of the most eminent
Ourcorrespondent'snext quotations,in point ofd(late,are
As to the quotations from Leo I. and Gregory I., both
fathers of the Church whom we there referred to. We
fromthe workof Optatus against the Donatists, at the latter Bishopsof Rome ticmselves, we must beg leave to demur
the
attention
to
solicit
our
correspondent's
respectfully
of the 4th century, and the passage cited from his to allowing them to loe witnesses in their own favour: adarticle in our February 1857 number (pp. 17, 18), and end
not corrupted) shows, no doubt, that he missionsagainst their own interest are, of course, another
second book
shall gladly insert anything he may write to show that thought Linus(ifsucceeded
St. Peter in the See of Rome, miatter. We look upon Popes Leo and Gregory I. as
we have fallen into error, or been guilty of misrepre- and that St. Peter had himself exercised the
episcopal among the most able and determined aggressors on the
sentation as to any of the authorities there referred office
there., In this, however, Optatus is contradictedby freedomof the Church to be found before the era of Pope
to.
ancient
still more
testimony, viz., among others, the Hildebrand,in whose tinmethe Papacy attained its climax
We cannot agree with our correspondentthat the inConstitutions, which, though not now recogof power; and we gave a specimen of Pope Gregory's
Apostolical
is
to
of
Rome
quiry whether St. Peter was ever Bishop
nised as actually written by the Apostles, are by all parties attemptsto encroach upon the liberties of the Churchof
himan unimportant one, unless, indeed, it were clear that consideredto be not later than the 3rd century;
"
anti also Aquileia,in an articleentitled the Churchof Italy,' in our
by divine institutionSt. Peterheld a thirdcharacter,distinct
St. Ireneus, Bishop of Lyons, already referredto, who number for October last (vol. vi., p. 112), to which we
from both the Episcopate and Apostleship, capableof being by
bothof whomspeak of' would respectfullyalso call the attention of our corresponwrote at the end of the 2nd
transferredto his successors, which we respectfullychal- Linus as the first Bishop, ascentury,
does also the most eminent dent.
it
is
not
to
To
our
us,
indeed,
lenge
correspondent prove.
ecclesiasticalhistorianEusebius. Valesius (a very learned
Upon the alleged confirmationof Rome's spiritual suat all necessary to deny that St. Peter was Bishop of Rome, Roman
Catholic), in his Commentary on Eusebius, says premacy by General Councils and the Emperor Jusas we have shown in one of the articles referredto by Dr. the
Apostles had a rank peculiar to themselves, nor were tinian, we shall have something to say hereafter, but for
Geraghty (Oct., 1856, vol.v., p. 112); but to the advocate they ever ranked among the Bishops of the Churches.i the present shall only observe, that if the Bishops of
of Papal power it appears to be indispensableto provethat The
passagecited fromSt. Augustinesays nothing whatever Rome had such pre-eminence by divine right and Christ's
St. Peter was in the strictest sense of the term Bishop of of the
in which St. Peter " sat" in the Church of own institution, it is somewhat strange that they should
was
not Bishop of Rome, we Rome,capacity
Rome; for if St. Peter
and so far from referringexclusively to the Church need human confirmation, or think they could derive
know not how the bishops of Rome could be Irissuc- of
Rome as the centre of Catholic unity, he joins it ex- any corroboration from the decrees of Councils or a
cessors, as it is not pretended that lie had any successors pressly with the Church of Jerusalem, as will appear by Roman Emperor.
in his Apostleship; and yet, according to Dr. Geraghty's
the passage more fully :-" But," says he, "' if all
The passage in St. Chrysostom referred to as taken
own second proposition, it was "by Christ's institution giving
the world were such as you vainly accuse them from vol. v., heom.12, we have searchedfor in vain both
to pass to his successors, who were no other than the throughout
of being, what has the Church of Rome done to you, in in the Savil and the Benedictine editions. Will Dr. G.
bishopsof Rome,"and, of course, therefore, of necessity which Peter sat and now sits, or the Church of Jerusalem, in future be good enough to give us the page and edition
as bishopsof Rome.
in which James sat and in which John now sits, with whom he cites from. If lie wishes to be of use to our Roman
Our correspondent, however, while representing the we are connected in Catholic unity, and,from whom you, Catholic readers, or to influence Protestant ones, it is obinquiry as an unimportant one, and leaving, we think, are separatedby your wicked madness."j
viously essential that the verification of his authorities
What was alone important to St. Augustine's argument should be made as easy as possible. ie must admit that
wholly unanswered the arguments and authorities contained in the article in question, which lie somewhat evidently was, that the Churchesof Rome, Jerusalem, &c., we set him a good example in that particularat least, if in
contemptuously disposes of as being mrely " zealous were founded by the Apostles, and were traceable up to no other.
wishes and conjectures," proceeds to cite a number of their time in uninterruptedsuccession; but it had nothing
The meaning of St. Ambrose whenhe says, " Wherever
passages from the fathers, nearly all of which have to say to the question now at issue-namely, whether St. Peter is, there is the Church," is best explained, we think,
in
and
with
dealt
our
which, Peter had any such authority over the other Apostles as by other passages in which he says, "'Faithis the foundapages,
already been fully
therefore,we cannot undertaketo go into at large again in could give his successorsa similarauthorityover their sug- tion of the Church. For it is not said of the body, but of
our presentobservations.
cessors. That St. Augustine did nct hold any such su- thefaith of Peter, that the gates of hell shall not prevail
We shall try, however, as far as our limited space will preumacy
appears clear from many other passages in his over him."' And again, "I will give thee the keys of
admit, to put our readersin the way of judging of the real writings, several of which we collected in one of the the kingdom of heaven, that you may bind and loose.
value of the testimonies cited, some of which, until fully articles referredto (December 1856, p. 136). The very What is said to Peter is said to the Apuostles."tm
We hIave only now to express our surprise that our
examined, we admit affordsome colour for our corres- passage cited by Dr. G., in hich St. Augustine speaks
of St. CypriandifferingwithPope Stephen,"seems to show correspondent should have alluded to the case of Pope
pondent'suse of them.
of the
The passage from Trenasus
has already been so oftendis- in itself that he deemed the supremeauthorityto reside, not Victor and his threatened excommunication
in the Bishop of Rome as St. Peter's successor, but in a Churches whic!h would not conform to his regulations
cussed in our pages that we need only refer to what we General
Council, to which he rightly says "'St. Cyprian about keeping Easter. So far from yielding to his threats,
have before said in vol. ii., p. 100, and vol. iv., p. 33,
where we have given the exact words of the old Latin would have surrendered his opinion," though he stoutly they refused to change their customs, and St. Irenceus
translation (the Greek words being unfortunately lost), maintained it in spite of Pope Stepheu's anathemas and (the self-same Irenaeus whom Dr. Geraghity represents as
and where our readers will also find what we believe to be threats of excommunication. Will Dr. Geraghty tell us having laid it down as necessary that every other Church
instead of taking part
the correct interpretationof it. As to the alleged com- frankly in his next communicationwhether he considers should coincide with that of ItRomre,
ment of Salmasius, we pass it by, as we do not in any way the supremeauthority in matters of faith to be the Pope or against the Asiatic Churches) wrote Victor a letter of exa General Council? TWeonly impeached the supremacy postulation, strongly remonstrating with him for breaking
recognise his authority on such a question.'
of the Pope, and Dr. G.appears to dealwith St. Augustine's the peace of the Church in such a matter.0 We are preThe passage from Tertullian ii also given by us in full reference
to a
Councilas a testimony against us. vented by want of space from giving a more full account
in our second volume, page 100, and vol. iv., page 33, We confesswe General
think that St. Augustine'stestimony, in that of this instructive incident, but shall, probably, return to
and it will be there seen bears a very diflerent conat least,makesagainst, not for, Dr. Geraghty'sargu- it again at an early period, should our space permit, in a
struction from that put on it by Dr. Geraghty. That passage
ment.
future number.
Tertullian did not recognise any divine right in the
If our correspondentwill carefully read the articles in
WHAT IS TRADITION?
Bishop otfRome as successorof St. Peter is plain also frorm question he will see that we never denied that St. Peter
another passage, in which he thus addresses the Roman
LAYMAN.
TO TILEEDITOROF THE CATHIOLIC
at
for
and
exercised
a
time
have
msay
ecclesibeent
Rome,
Bishop. Zephyrinus--"But now from your own argu- astical authority there, and, therefore,in a certain sense,
MnA.Exrron,-Th'le next time we met for discussion
of
the
ment I ask, from whence you usurp this right
as Bishop of Ro:re, just as St. Paul also ditl, by virtue the Reader says to Andy, 1dI'mgoing to be at the second
Church? If from our Lord's saying to Peter, ' Up, n acted
rule to-night--we'll take a shot at tradiof his apostolicalotffice,andjust as Peter himselftdid also at part of your
" Fire
this rock I will build my Church; to thee I have given
do your best."
away," says
S"Dueta LinuLCktenlEtia qutieul, untuelot Icu
ecclesi: usurpes :
"aand
the keys of the kingdom of heaven; or, whatsoever thou
we begin," says the
.
. Id circo prasumis et ad t. derivassJ sulvontli at "Before
ion,."
Leatder,"I1 must remark
Andy.,
shalt bind or loose on earth shall be bound or loosed in alligandipotestatem,id est ad omnem ecclesiamPetri Ipropinquan; that you often take an advantage
of us by using the word
atquecommutansmanifestamDorniniiutentionem " tradition"in two
heaven;' dost thou, therefore, presume this power of qualises evertens
different senses. You sometimes use
Pero conferentem."-Tertull.de Pud., 5xxi., xxii.,
Wloc
handed
loosing and binding to have descended to thee?-that is, personaliter
the
doctrine
it to me-an
p. S743. Rigalt. Ed., Paris S16i.
down, and sometimes the
to the whole Church which is related to Peter. Who
iTheother passage cited from Optatus is from the 7th book, way of handing down the doctrine. But you might just
are thou, thus overturning and changing the manifest which is undoubtedlyapurious. To omit othergrounds,it is enough I
tom. ii.
de lncarnatione Don. c. 5.
Ben
to say that Optatus himself tells us his work was in 6 books only.
i Valeaiuson Eusebiuslii., cc. 14 and 21. Notes, pp. 43 an&I4.-Salmasiusis anything but an authority amongProtestants. The
charactergiven of him In Rees'sCyclopedia,vol. xxxi., is, that he was Amstelod.,16913.
m
s
Oper.tom. ix., p. 254 e. 1i., n. 118.
but inaccurvge;
rathp reveptadvlo
learned,
9g1qdi1,antla ableo J August.,
0 -000t
Rt 1.".
49$.
0I 3-1 1P
INid1
,
;J
BApuism,
310, li). 1 1-
Dq
Ambrose
Op.
Ed. 16i$.
0
Idem in Psalm 28, Op. tom. L, p. 858. Ben. Ed.
O See Dupin's Eccl. HIst.,
i z4, i
.p 7, P~UP
ECl, Hslt., libT, C 3r-20, vvl.
-.
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iL
p. 711,
mnd
A Ebie'U4
JANUARY15,
THE CATHOLIC
LAYMAN.
1858.]
11
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