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OI
ALL THE EVENTS that have taken place in China in the past
six years, the promulgation of the Chinese Communist Constitution is perhaps the most significant phenomenon. The Constitution of the People's Republic of China was adopted on September
20, 1954, by the first National People's Congress (NPC) of the
People's Republic of China (PRC) at its first session.' Its adoption
marks a logical break in the course of the nation's strife for power.
The Constitution, while embarking upon a new stage toward socialism, provides the nation with a state form and system that is meant
to ensure the political monopolization of power by the Communist
Party of China (CPC), thereby placing China closer to the camp
of Communism. The meaning of this political development can best
be apprehended by a proper appreciation of the state form and system and by the understanding of what the Chinese Communists
themselves think.
In the first place, the Chinese Constitution is governed by the
Communist ideology which regards a constitution as a fundamental
law and an instrument of force. In the second place, the pronouncement of the state form of the regime as a democratic and unified
multi-national state implies the monopolization of political power
by the CPC. It means the demotion of the minor parties in Chinese
policies and the strengthening of the Communist rule over the
national minorities. And in the third place, the Communistic claim
to a one-power state system that is led by the NPC and rests upon
the four types of state organs -the
organs of legislative author'The Chinese text is in Chung-hua jen-min kung-ho-kuo hsien-fa [The
Constitution of the People's Republic of China] (Peking, 1954). The English
text is in Liu Shao-chi, Report on the Draft Constitution of the People's
Republic of China and Constitution of the People's Republic of China (Peking,
1954). Comments on the Constitution in the Englizh language are found in
H. Arthur Steiner's article, "ConstitutionaL-sm in Communist China," The
American Political Science Review, XLIX, No. 1 (March, 1955), 1-21, and
in Franklin W. Houn, "Communist China's New Constitution," The Western
Political Quarterly, VIII, No. 2 (June, 1955), 199-233.
4 520 ]
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1956]
THE CHINESECONSTITUTION
521
ity, the executive organs of state, the people's courts, and the organs
of the people's procuratorates- is a fallacy. This is evidenced by
the concentration of actual power in the Chairman of the PRC and
in 'the executive organ - the State Council - and by the subordination of the People's Courts and the People's Procuratoratesto the
State Council.
As a fundamental law of China, the Constitution purports to
enjoy full legal force and is the source of law sanctioned by the
state.2 In contrast to the Western idea of a constitution, the Chinese
Constitution does not intend to limit the power of the government;
rather, it aims to guarantee the unrestricted rule of the government
and to augment the arbitrary use of power for the benefit of the
ruling party. This can be explained by the fact that the Constitution is totally governed by the Communist ideology which entertains the idea that both state (an organ of class domination) and
law (the expression of the will of the dominating class) are instruments of force. Precisely, the Chinese Constitution is conceived as
a weapon of the state.
The Constitution is viewed by the Communist writers as a superstructure above a definite social-economic structure of a society.3
It is a product of and an instrument to serve the structure. The
Constitution thus serves as a legal document formally confirming
the past victory of the dominating class and legally fixing a new
political and social system under the Constitution. Through the
adoption of the Constitution, the draft of which was prepared by the
Central Committee of the CPC, a state system is instituted, pyramidal in structure and extreme in its centralization of power. The
state system is regarded by the Communists4 as an integrated system resting upon four types of state organs. Each is a centralized
'This view is shared by many Chinese writers: Mao Tse-tung, Hsin min-chu
hsien-cheng [New Democratic Constitution] (Peking, 1952); Yu Kwang-yfian,
"The Conclusion of a Victory," Hsiieh Hsi, [Study] 7, (July 2, 1954), 14;
Editorial, Jen-min jih-pao [People's Daily, JMJP] (September 21, 1954), p. 1.
'This view is similar to that of the Soviet writers. For the Soviet view,
see Andrei Y. Vyshinsky, The Law of the Soviet State (The Macmillan
Company, 1948), p. 13. The Chinese view is expressed in Ch'in Chuan,
"Effects of the Constitution in the Life of the State," Hsiieh Hsi (July 2, 1954),
15-17, and Chang Hung, "Some Understanding of the Content of the Draft
Constitution," ibid., pp. 17-22.
'Hsiung Hsi-yUan, "Principles of Organization and Operation of Our State
System," JMJP (November 18, 1954), p. 3. Yang Hua-nan, "State Organs
in Our Draft Constitution," Hsiieh Hsi, p. 8, (August 2, 1954), 6-9.
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unit and is under the sole leadership of the highest organ of state
power, which is the NPC. These organs form a powerful weapon to
uphold the Constitution, to enforce the laws, and to carry out the
struggle toward the building up of a socialist state.
The assimilation of the Communist ideology in the Constitution
also leads to the inevitable transformation of the Chinese society
into a socialist society. Such a transformation is the goal and the
spirit of the Constitution. To pave the way for this "arduous struggle," Chinese people of all nationalities are called upon for unity
and are required to "uphold discipline at work" and to "respect
social ethics."5 These are perhaps the most decisive obligations
imposed upon the people. These so-called "social ethics" imply
absolute obedience to the Communist ideology by the people and
subjugation of all the people's rights, as guaranteed by the Constitution, to Communist ethics. By limiting the rights of the people,
governmental power is unlimited and individual freedom is destroyed.
Indeed, the Communist concept of constitution is reproduced in
the Chinese version. In commenting on the Soviet constitutions,
Andrei Y. Vyshinsky stated, "Soviet constitutions represent the sum
total of the historic path along which the Soviet state has traveled.
At the same time, they are the legislative basis of the subsequent
development of state life."6 The Chinese Communist writers echo
this interpretation in stating that the Chinese Constitution blazes a
path for China, recording what has been won in China and what is
yet to be conquered. This reminds us of the nature of the Chinese
revolution, which, according to Mao-Tse-tung, is clearly divided into
two stages - the democratic revolution and the socialist revolution
leading toward the establishment of a communist society in China.
The establishment of the PRC on October 1, 1949, marked the
conclusion of the first stage of the revolution,7 namely the New
Democratic Revolution. Imperialism, feudalism, and bureaucratic
-
'Article 100 of the Constitution should be read together with Article 19,
which indicates the determination of the state to suppress all treasonable
and counter-revolutionary activities and to punish all traitors and "counterrevolutionaries."
'Vyshinsky, op. cit., p. 87.
'For the Chinese interpretation of the revolutionary stages, see Wang
Hui-te, "Concerning the Two Stages of Chinese Revolution," Hsfieh Hsi,
(January 2, 1954), 3-5, and Wang Po-ming, "Studying the Programmatic
Documents of the New Democracy," Hsin Chien She [New Construction] 7,
(July, 1953), 1-6.
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the development of social factors is part of the second stage of revolution. Mao Tse-tung explained this by saying:11
The entire result of the ChineseRevolution is on the one hand, the
development of capitalist factors, whilst on the other, the development of Socialist factors. What are these Socialist factors? They are
the proportionalgrowth of the proletariatand the CommunistParty
in China's politics, and the possible or the actual recognitionof the
leadershipof the proletariatand the CommunistParty by the peasantry, intelligentsia and petty-bourgeoisie. All these are the Socialist
factors.
After the basic socialist factors are realized and after the necessary conditions are met, the foundation is then laid for the undertaking of a systematic transformation toward the completion of the
second revolution. Thus, the Constitution serves in the main as a
legal document outlining the fundamental tasks of the state in the
transition period before the building up of a socialist society. In
the Preamble, the Constitution sets forth the fundamental tasks of
the state:
. . .step by step, to bring about the socialist industrializationof the
country and, step by step, to accomplishthe socialist transformation
of agriculture,handicraft and capitalist industry and commerce.
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II.
525
Politically, the Constitution not only endorses the state machinery as a powerful weapon but solidifies the ever-increasingdominating position of the CPC. This is accomplished through the gradual
elimination of minor parties and the further consolidation of Communist power over national minorities.
Article 1 of the Constitution declares the PRC to be a democratic
state led by the working class and based on the alliance of workers
and peasants. The Constitution also calls for the continued functioning of the people's democratic united front led by the working
class and composed of various democratic classes, parties, groups,
and people's organizations. However, these democratic elements in
China, particularly the minor parties, are rapidly losing their identity and are sinking into obscurity.
With the promulgation of the Constitution, the CPPCC continues to be the organization of the Chinese people's democratic
united front but ceases to be a constitutional organization. Reorganized in December, 1954, it exercises only assigned duties
and its functions are merely administrative.12 Its previous constutional functions are transferred to the newly elected NPC.
However, due to the centralized nature of the NPC and to the
greater arbitrary power possessed by the Chairman of its Standing
Committee, the importance of the members of the minor parties in
the NPC is greatly limited. Furthermore, the joint selection of candidates through consultation between the CPC and other democratic
parties and organizations for the election of people's representatives
to the NPC further reduces the chance for free participation of
minor parties in political matters. The fact that people's representatives are accountable to the people and not to their parties further
lessens the political influence of the minor parties.
During the systematic transitory stage of revolution under the
Constitution, there is still need for the continued existence of minor
parties to organize and to persuade all segments of the societythe industrialists, the intellectuals, and businessmen- to participate
in the revolutionary process. The minor parties are to function
12The Chinese text of the Regulations of the CPPCC is in JMJP (December
26, 1954), p. 2. For a report see Ch'en Shu-t'ung's in JMJP (December 22,
1954), p. 22. Also Ma Hsii-lun, "Historical Mission of the Democratic Parties,"
Hsin-hua yfieh-pao, 2, (February 28, 1955), 35-36.
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among the nationality groups and its expansion in these areas are
both aggressive and encompassing. As of 1954, in Inner Mongolia
alone, Communist party branches have been established in 88.5
per cent of farm villages, 18 per cent higher than the national average.18 There is no doubt that with the complete control by the
CPC of both economic and political affairs in the autonomous areas,
Communist political and economic strength will be maintained.
III.
THE
NPC,
ITS STANDING
CHAIRMAN
COMMITTEE,
OF THE
AND THE
PRC
Chinese Communist writers have proudly asserted that the Chinese political system is one of people's congresses and is monolithic
and truly democratic.
It is democratic in the sense that the people's representation is fully guaranteed by the Constitution. It is
monolithic in that the state power is one and inseparable and is
given to only one institution, the National People's Congress- the
highest organ of state authority. Communists ridicule the theory
of separation of powers. Article 2 of the Constitution specifies
that the NPC, the local congresses, and other organs of state - the
executive, the local people's councils, the judicial organs and the
people's procuratorates- without exception practice democratic
centralism. Thus, the state system is both pryamidal in structure
and centralized in operation.
Article 21 and Article 22 grant the state power to the NPC.
While Article 21 recognizes the NPC as the highest organ of state
authority, Article 22 affirms the NPC as the organ exercising the
legislative authority of the state. Since all power in the PRC belongs to the people, and since the NPC and the local people's congresses are the organs through which the people exercise power, the
state power is placed in the hands of the people's representatives.In
other words, other powers and authorities-executive,
judicialflow from the state highest organ. Theoretically, the NPC is the
only organ to legislate. Since law is regarded as the expression of
the will of the dominating class sanctioned by the state, it follows
that whatever law is passed under the name of the NPC requires
'8JMJP (July 7, 1954), P. 3.
19Liu's Report, pp. 34-43. Other discussions in Chao K'o-ching, "The Significance of Our People's Congresses System," Hsin Chien She, 2, (February
2, 1953), 1-3; Hsiung Hsi yuan, op. cit.
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THE CHINESECONSTITUTION
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533
mittee to decide on the ratification and abrogation of treaties concluded with foreign states; but here again, the Chairman of the
PRC has the power to ratify and to abrogate treaties (Article 41),
leaving only the Standing Committee to endorse action. Among the
seven jointly shared powers listed under Article 31 are powers belonging to the Chief Executive in domestic affairs, such as, "to decide on the granting of pardons; to decide, when the NPC is not
in session, on the proclamation of a state of war in the event of
armed attack on the country or in fulfilment of international treaty
obligations concerning common defense against aggression; to decide
on general or partial mobilization; to decide on the enforcement of
martial law throughout the country or in certain areas; and to exercise such other functions and powers as are vested in it by the
National People's Congress."
Powers that belong independently to the Standing Committee
are in actual practice restricted to a mere formality. This is caused
by the nature of the organ itself and by the lack of means of legislating. While the NPC is the sole organ exercising the legislative
power, the Standing Committee is the only organ charged with the
duty of interpreting the Constitution and law and of adopting decrees. However, these powers are handicapped by two factors. One
is the wide use of decrees, decisions, and orders issued by the administrative organs. The other is the lack of means of legislating.
The Chinese apparently regard law as a judicial force higher than
that of other state acts. Law is the highest judicial form in which
state authority is manifested. Hence it is the highest act of state
authority and is reserved for the NPC only. However, this narrow
use of law is compensated for by the wide use of decrees. Since a decree is considered as an act of a higher administration based on
law, it deals with regulations and details of statements of principles
laid out by the law. By means of decrees, a law is extended to all
cases embraced by its meaning and content. Under this concept,
the highest administrative organ, the State Council, would make
liberal use of decrees once they are adopted by the Standing Committee.
Article 34 provides that the NPC establish a Nationalities Committee, a Bills Committee, a Budget Committee, a Credentials Committee, and other necessary committees. But only the Nationalities
Committee and the Bills Committee are functional committees
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The office of the Chairman of the PRC exercises the power derived, in theory, from the NPC. It is here that all powers are
brought together. The Chairman of the PRC is a part of the collective head of state representing the state in its relations with
foreign states and acting as the Chief Executive in promulgating
laws and decrees in accordancewith the decisions of the NPC or its
Standing Committee. He is also empowered to proclaim general
amnesties, martial law, a state of war, to order mobilization, and
to grant pardons. The Chairman of the PRC commands the armed
forces of the country and is the Chairman of the Council of National Defense, which is the organ actually in command of the
armed forces. Through the power of appointment and removal
over the Vice-Chairman and members of the Council of National
Defense, he retains a close control over that body.
By far the most important aspect of his strength lies in his
power to convene a Supreme State Conference whenever necessary
and to act as its Chairman (Article 43). The organization and the
power of the Supreme State Conference are not provided for in the
Constitution. It is simply stipulated that the Supreme State Council
is to be attended by the Chairman of the Standing Committee of
the NPC, the Premier of the State Council, and other persons concerned. The Chairman of the PRC is to submit the views of the
Supreme State Conference on important affairs of state to the NPC,
its Standing Committee, the State Council, or other bodies concerned for their consideration and decision. This short article perhaps sums up the basic spirit of the Chinese state system, which in
all its features is a truly monolithic and totalitarian state. It is
worth noting that the Supreme State Conference is attended by the
chiefs representing the executive and legislative organs, plus the
most influential figures in the Chinese Communist hierarchy. It follows that the concentration of the decision-making power is further
reduced from one organ to that of one man. One who knows the
Communist documents well cannot help conceding that the least
described office is also the most powerful.
The office of the Vice-Chairman may be briefly mentioned at
this point. The provision having the greatest political importance
is contained in Article 46, which grants to the Vice-Chairman the
constitutional right to succeed to the office of the Chairman of the
PRC, should it fall vacant.
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THE CHINESECONSTITUTION
537
COURTS,
THE PEOPLE'S
IV. THE STATECOUNCIL,
PROCURATORATE
ANDTHEPEOPLE'S
Article 2 provides that the principle of democratic centralism,
as the basic principle of all political organs, governs the relationship
and operations of all organs, the NPC, the local people's congresses,
and other organs of state. This principle, stated by Mr. Liu Shaochi, "is explained by the fact that the exercise of state power is
unified and concentrated in the system of people's congresses." Specifically, it means two things: that the state power is based on people's representation and that the political system rests on a unified
and centralized system. The accent apparently rests on the word
"centralization."
Democratic centralism applicable to the state administration is
said to contain the following principles:25
(1) Deputies of all people's congresses are elected by the people,
supervisedby them, and can be recalledby the people at any time
in accordancewith law.
(2) The appointment of the Premier of the State Council and its
component members is decided by the NPC. Members of the
People's Councils are elected by the local people's congresses.
The NPC and all the local people'scongressesreservethe right to
recall the elected officers.
(3) Initiative and aggressivenessboth in the central and local governments are encouraged. However, the lower echelon of command
obeys the upper, the local organs obey the central organs. In
other words, laws enacted by the NPC require unconditional
observanceby all state organs, government workers, and all its
citizens. Local people's councils are accountable to the local
people's congresses,and the administrativeorgans are to make
reports of their work to the people's congresses. This principle
endorses a political system, under which all the administrative
organs, local and central, are included in a unitary and integral
system. This system also enables the participationof all peoples
in the administrationof national affairs.
It is true that China has always been a unitary state and that
the degree of centralization depends on the strength of the central
government. However, the nature of the centralized system under
the new Constitution is revolutionary, and its scope is undoubtedly
wide. The centralization of executive power is visible in the State
Council, which is the executive organ of the highest state authorit)
2"Chu Lo-ping, "Concerning Democratic Centralism in Our State Structure,",
JMJP (September 21, 1954), p. 3, and Yang Hua-nan, op. cit., p. 8.
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539
Law of the State Council further sanctions the establishment of subordinate organs directly under the State Council to administer specific affairs. However, their activities and resolutions are subject
to the approval of the Standing Committee of the NPC. The directly subordinate organs number twenty-three, ranging from the
Bureau of State Statistics, and the People's Bank, to the Personnel
Bureau of the State Council, and the Foreign Exports Work Bureau.
This expansion of the State Council both in organization and in
operation no doubt enhances the power of the Council. The outstanding expansion of government activities is evidenced in the
planning and administration of economic affairs. Out of the thirtyfour ministries and five commissions, there are twenty-four ministries
and two commissions engaged in the administration of economic
affairs. Even the State Planning Committee which was established
in November, 1952, for economic planning was placed directly under
the State Council.
The abolition of the committee system, which under the previous
Government Administration Council was an intermediate organ of
control between the Premier and the ministries strengthens the authority of the Premier. The newly established administrative offices
cannot correspond to the previous committees under the Premier.
The previous committees were few in number, and their functions
were to direct the work of the several ministries, with a considerable
degree of independencefrom the Premier. Furthermore,the seniority,
in Party standing, of the previous committee chairmen contributed
to their power to direct the work of the ministries. Quite to the contrary, the present heads of the administrative offices are mostly senior ministers of the State Council, who may act as co-ordinators and
as channels through which the work of the ministries can be better
unified under the Premier.
The Premier's power of appointment and removal is now considerably greater. Not only can the Premier recommend the appointment of the Vice-Premiers, ministers, and other key persons in
the administration, subject to the decision of the NPC, but he also
exercises complete power over the appointment and removal of the
Deputy Secretary-General of the State Council, deputy ministers,
assistant ministers, and other personnel of the State Council, department heads under the provincial government, heads of a district,
consular officers, and other diplomatic officers. In brief, the Premier
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(2) The higher organs enjoy the right to revise or annul inappropriate decisions and orders of the next lower level. Articles 31 (7),
49 (6), 60, 65 of the Constitution, and Article 6 (9), (10) of the
Organic Law of the People's Congresses and the People's Councils.
(3) The higher organs possess certain power of appointment and removal. Articles 49 (16), 65 of the Constitution. Article 9 of the
Organic Law of the State Council makes note of the appointment
of provincial department heads and other local officials by the
State Council.
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CONCLUSION
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of the state, exercises the real power of the state. The leadership of
the Party in state affairs is demonstrated by the following facts:37
(1) The CPC issues precise directions to the executive organs of state as to the nature and the method of work.
(2) Through the executive organs of state and their working departments,the CPC executes its policies and supervises the activities of the state organs.
(3) The CPC selects and promotes faithful and competent
persons (members and non-membersalike) for service in
the executive organs of state.
With the establishment of complete controls over the three other
organs, the CPC reserves for itself the exercise of the one state
power. In other words, the 1CPCis the custodian of that sole power
and exercises it under the name of the people. The newly established office of the Chairman of the PRC under the Constitution in
effect facilitates the further centralization of legislative and executive authorities of state in a single office. Such an institution may,
on the one hand, envisage the rule of a one-man dictatorship under
a strong Chairman, while permitting, on the other hand, the possibility of a collective leadership of state under which the heads of the
highest executive organ - the State Council, the highest legislative
organ - the Standing Committee, and the Chairman of the CPC
may be brought together on equal footing, preventing a competitive
struggle for power.
"7Hsiung,Hsi-yilan, loc. cit., (see note 4).
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