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and thoughts, has surged in popularity over the last few years, with a
boom in apps, online courses, books and articles extolling its virtues. It
can be done alone or with a guide (digital or human), and with so much
hand-wringing about our frenetic, time-poor lifestyles and information
overload, it seems to oer a wholesome solution: a quiet port in the
storm and an opportunity for self-examination. The Headspace app,
which oers 10-minute guided meditations on your smartphone, has
more than three million users worldwide and is worth over 25m.
Meanwhile, publishers have rushed to put out workbooks and guides
to line the wellness shelves in bookshops.
Large organisations such as Google, Apple, Sony, Ikea, the Department
of Health and Transport for London have adopted mindfulness or
meditation as part of their employee packages, claiming it leads to a
happier workforce, increased productivity and fewer sick days. But
could such a one-size-ts-all solution backre in unexpected ways?
Even a year later, recalling the sensations and feelings I experienced in
that room summons a resurgent wave of panic and tightness in my
chest. Out of curiosity, I try the Headspace app, but the breathing
exercises leave me with pins and needles in my face and a burgeoning
terror. Let your thoughts move wherever they please, the app urges.
I just want it to stop. And, as I discovered, Im not the only person who
doesnt nd mindfulness comforting.
Claire, a 37-year-old in a highly competitive industry, was sent on a
three-day mindfulness course with colleagues as part of a training
programme. Initially, I found it relaxing, she says, but then I found I
felt completely zoned out while doing it. Within two or three hours of
later sessions, I was starting to really, really panic. The sessions
resurfaced memories of her traumatic childhood, and she experienced
a series of panic attacks. Somehow, the course triggered things I had
previously got over, Claire says. I had a breakdown and spent three
months in a psychiatric unit. It was a depressive breakdown with
psychotic elements related to the trauma, and several dissociative
episodes.
Four and a half years later, Claire is still working part-time and is in and
out of hospital. She became addicted to alcohol, when previously she
was driven and high-performing, and believes mindfulness was the
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catalyst for her breakdown. Her doctors have advised her to avoid
relaxation methods, and she spent months in one-to-one therapy.
Recovery involves being completely grounded, she says, so yoga is
out.
Research suggests her experience might not be unique. Internet
forums abound with people seeking advice after experiencing panic
attacks, hearing voices or nding that meditation has deepened their
depression after some initial respite. In their recent book, The Buddha
Pill, psychologists Miguel Farias and Catherine Wikholm voice concern
about the lack of research into the adverse eects of meditation and
the dark side of mindfulness. Since the books been published,
weve had a number of emails from people wanting to tell us about
adverse eects they have experienced, Wikholm says. Often, people
have thought they were alone with this, or they blamed themselves,
thinking they somehow did it wrong, when actually it doesnt seem its
all that uncommon.
One story in particular prompted Farias to look further into adverse
eects. Louise, a woman in her 50s who had been practising yoga for
20 years, went away to a meditation retreat. While meditating, she felt
dissociated from herself and became worried. Dismissing it as a
routine side-eect of meditation, Louise continued with the exercises.
The following day, after returning home, her body felt completely
numb and she didnt want to get out of bed. Her husband took her to
the doctor, who referred her to a psychiatrist. For the next 15 years she
was treated for psychotic depression.
Farias looked at the research into unexpected side-eects. A 1992
study by David Shapiro, a professor at the University of California,
Irvine, found that 63% of the group studied, who had varying degrees
of experience in meditation and had each tried mindfulness, had
suered at least one negative eect from meditation retreats, while 7%
reported profoundly adverse eects including panic, depression, pain
and anxiety. Shapiros study was small-scale; several research papers,
including a 2011 study by Duke University in North Carolina, have
raised concerns at the lack of quality research on the impact of
mindfulness, specically the lack of controlled studies.
Farias feels that media coverage inates the moderate positive eects
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exercise, we live longer, were slimmer, weve got less risk of dementia,
were happier and less anxious, he says. People dont talk about the
fact that when you exercise, you are at a natural risk of injuring
yourself. When people say in the new year, Im going to go to the gym
out of 100 people who do that, about 20 will injure themselves,
because they havent been taught how to do it properly, or theyve not
listened to their bodies. So when youre a responsible clinician or GP,
you tell someone to get a good trainer.
Certain mental health problems increase the risk of adverse eects
from mindfulness. If you have post-traumatic stress disorder, there is
a certain chance that you may nd meditation too dicult to do, as
you may be re-experiencing traumatic memories, Ruths says. Once
again, its about having experienced trainers to facilitate that. Weve
seen some evidence that people whove got bipolar vulnerability may
struggle, but we need to keep in mind that it may be accidental, or it
may be something we dont know about yet.
Of course, people may not know they have a bipolar vulnerability until
they try mindfulness. Or they might have repressed the symptoms of
post-traumatic stress disorder, only for these to emerge after trying the
practice.
How can an individual gauge whether theyre likely to have negative
side-eects? Both Farias and Ruths agree there isnt a substantial body
of evidence yet on how mindfulness works, or what causes negative
reactions. One of the reasons is obvious: people who react badly tend
to drop out of classes, or stop using the app or workbook; rather than
make a fuss, they quietly walk away. Part of this is down to the current
faddishness of mindfulness and the way its marketed: unlike
prescribed psychotherapy or CBT, its viewed as an alternative lifestyle
choice, rather than a powerful form of therapy.
Claire is clear about how she feels mindfulness should be discussed
and delivered: A lot of the people who are trained in mindfulness are
not trained in the dangers as well as the potential benets, she says.
My experience of people who teach it is that they dont know how to
help people if it goes too far.
There is currently no professionally accredited training for
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Topics
Mindfulness Meditation Mental health Health Psychology
Health & wellbeing
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