Professional Documents
Culture Documents
IN SUMMARY
Daniel, who lived amidst an ungodly culture, did what was right in Gods eyes, regardless of the
circumstances or consequences; in so doing he showed what covenant faithfulness during Exile
looked like, and brought glory to God.
For example, Daniels determination to reject the kings provisions (Dan. 1:8) and his
friends stand against the kings idol (3:130)
In both the narrative and the prophetic sections of the book, Daniel focuses on the leadership of God in every situation. Throughout
the circumstances of Daniels Babylonian life,
God was actively at work through both His
children and the most powerful leaders in the
world.
and Assyrians produced a massive body of literature of all types. Though Aramaic had begun to
replace Akkadian by the time of Nebuchadnezzar,
scholars continued to study and write literature in
their classical tongue. Chaldeans. This name was
commonly applied to Babylonians in general, and
also to the guild of astrologers, diviners, and other
practitioners of wisdom to which Daniel was being
introduced (1:17; 2:2; 3:8).
1:7 names. Daniel means God is my judge; Belteshazzar means lady protect the king, referring
to the goddess Sarpanitu, wife of the god Marduk.
Hananiah means the Lord is gracious; Shadrach
means I am fearful of the God. Mishael means
who is what God is? Meshach means I am of little
account. Azariah means the Lord has helped me;
Abed-Nego means servant of [the god] Nebo.
1:8 defile himself. The issue here was not the richness of the food or the alcohol. The kings table no
doubt included unclean meats and food which had
notbeenpreparedaccordingtothelaw.Inaddition,
both meat and wines may well have already been
offered to idols.
MORE INSIGHT
While Daniel was standing tall for his beliefs
in Babylon, another prophet, Jeremiah,
was doing the same back in Jerusalem.
The consequences, however, produced a
striking contrast. Daniels integrity won him
the approval of foreign leaders. Jeremiahs
honest presentation of Gods message to the
remnant in Judah earned him persecution
from his own people.
next: Daniel 2:17, 18
Nebuchadnezzars Dream
O God of my fathers;
You have given me wisdom and
might,
And have now made known to me
what we asked of You,
2:31agreatimage.TheimagethatNebuchadnezzar
sawrepresentedfourkingdomsthatwouldruleover
all the earth.
MORE INSIGHT
The wisdom of the Chaldeans consisted
of sciences current at the time, including
the interpretation of omens communicated
through astrology; the examination of livers,
kidneys, and other animal entrails; and the
examination of the organs and flight patterns
of birds. Daniel had the additional advantage
of understanding visions and dreams.
previous: Daniel 1:8
next: Daniel 3:1618
Old Testament
Eschatology
Daniel 2:28
32T his
ceramic clay.
as the toes of the
feet were partly of iron and partly of
clay, so the kingdom shall be partly
strong and partly fragile. 43As you saw
iron mixed with ceramic clay, they will
mingle with the seed of men; but they
will not adhere to one another, just as
iron does not mix with clay. 44And in the
days of these kings the God of heaven
will set up a kingdom which shall never
be destroyed; and the kingdom shall not
be left to other people; it shall break in
pieces and consume all these kingdoms,
and it shall stand forever. 45Inasmuch
as you saw that the stone was cut out of
the mountain without hands, and that it
broke in pieces the iron, the bronze, the
clay, the silver, and the gold
the great
God has made known to the king what
will come to pass after this. The dream
is certain, and its interpretation is sure.
TheImage ofGold
MORE INSIGHT
The fourth man Nebuchadnezzar saw, who
was like the Son of God (Dan. 3:25), is considered a theophany; that is, an appearance
of God. Although the doctrine of the Trinity
was not fully revealed until Jesus time, we
find clues in the Old Testament that God was
preparing humanity for this truth. This fourth
man is one of those clues.
previous: Daniel 2:17, 18
next: Daniel 5:5
30T hen
God had done for him and extolled His power and
dominion.
4:8 my god. This refers to Marduk. Nebuchadnezzar
was still a pagan, but he also recognized that Daniel
had the spirit of his God, and that Daniels God was
different from other gods.
4:9 chief of the magicians. Daniels position as
head magician did not mean that he practiced sorcery or witchcraft, a thing clearly forbidden by the
law (Deut. 18:1011). In the pluralistic Babylonian
society, Daniels relationship with the God of Israel would automatically have been categorized as
another form of magic, or astrology, or divination,
while on my bed:
20
Nebuchadnezzars Humiliation
28 All this came upon King
concerning Nebuchadnezzar; he
was driven from men and ate grass
like oxen; his body was wet with the
dew of heaven till his hair had grown
like eagles feathers and his nails
like birds claws.
Belshazzars Feast
that Belshazzar was the grandson of Nebuchadnezzar. In ancient writings, the term father is often
used to indicate ancestry rather than immediate
family (2Kin. 14:3). Belshazzar may have served as
vice-regent while his father was still living (Nabonidus seems to have spent a number of the years of
hisreigninArabia).Thus,hewouldhavebeenacting
as king, even if he was not officially king. Note that
Darius the Mede was also called king, even though
he served Cyrus (5:31; 6:6).
7T he
MORE INSIGHT
The words on the wall were written in some
form of Hebrew. MENE means numbered,
indicating that the days of the Babylonian
dynasty were expiring. TEKEL means
weighed and relates to the fact that God had
measured Belshazzars kingdom and found it
lacking. UPHARSIN means divided and
points to the division of the kingdom between
the Medes and Persians. Meanwhile, Daniels
reputation remained intact, and he went on
to serve his new masters faithfully, starting
with King Cyrus.
previous: Daniel 3:1618
next: Daniel 6:123
Belshazzars Fall
30T hat
MORE INSIGHT
Once a royal decree had been issued (such
as the law of the Medes and Persians in
Daniel 6:8), it could not be revoked, not even
by the king himself. It remained in force until
its time of expiration. The practice of creating
an unchangeable law may follow from the
idea that changing a decree was an admission that it had been faulty.
previous: Daniel 5:5
next: Daniel 7:1
MORE INSIGHT
The Bible presents angels as real beings but
provides little detailed information about
them. It seems God wants us to know that
reality extends beyond our normal perceptions but He doesnt want us to be consumed
by that larger view. He occasionally lifts the
veil and lets us glimpse the spiritual realm.
Daniel saw that larger universe and found it
overwhelming (Dan. 7:15; 8:27; 10:15, 16).
previous: Daniel 6:123
7:6 like a leopard. The leopard is believed to represent Greece. The Greeks, under the leadership
of Alexander the Great, rapidly conquered the
known world. four heads. After Alexanders death,
his empire was divided into four different parts
(8:822)Macedonia, Egypt, Syria, and Thracia.
7:7 fourth beast. The last of the beasts may represent Rome (2:40).
7:9 Ancient of Days. Ancient of Days is a reference
to God the Father as certified by the submission of
the One like the Son of Man (vv. 1314) and His role
in judgment (v. 22).
7:10 And the books were opened. The books record
kingdom,
When the transgressors have
reached their fullness,
A king shall arise,
Having fierce features,
Who understands sinister schemes.
24 His power shall be mighty, but not
by his own power;
He shall destroy fearfully,
And shall prosper and thrive;
He shall destroy the mighty, and
also the holy people.
25 Through his cunning
8:14aLiterally eveningmornings
8:21aLiterally king, representing his
kingdom (compare 7:17, 23) 8:25aLiterally
hand bLiterally hand
mornings
Which was told is true;
Therefore seal up the vision,
was
and
was
one
TheSeventy-Weeks Prophecy
20 Now
while I was speaking, praying, and confessing my sin and the sin
of my people Israel, and presenting my
supplication before the L ord my God
for the holy mountain of my God, 21yes,
while I was speaking in prayer, the man
Gabriel, whom I had seen in the vision
at the beginning, being caused to fly
swiftly, reached me about the time of
the evening offering. 22 And he informed
me, and talked with me, and said,
O Daniel, I have now come forth to give
you skill to understand. 23At the beginning of your supplications the command
went out, and I have come to tell you, for
you are greatly beloved; therefore consider the matter, and understand the
vision:
24 Seventy weeksa are determined
10
understoodasasatanicfigurewhowastosupervise
theaffairsofPersia,inspiringitsreligious,social,and
political structures to evil. The apostle Paul refers
to spiritual hosts of wickedness in the heavenly
places (Eph. 6:12). The prince of Persia apparently
sought to detain the angel so that Daniel would be
prevented from hearing more of Gods revelation
(vv. 1214). Michael. Michael seems to be one of
the most powerful angels. He is mentioned three
times in the Old Testament, all in the Book of Daniel
(v. 21; 12:1), and twice in the New Testament (Jude 9;
Rev. 12:7).
10:20 with the prince of Persia. Persia was under
us
the Mede, I, even I, stood up to
confirm and strengthen him.) 2 And now
I will tell you the truth: Behold, three
more kings will arise in Persia, and
the fourth shall be far richer than them
all; by his strength, through his riches,
he shall stir up all against the realm
of Greece. 3T hen a mighty king shall
arise, who shall rule with great dominion, and do according to his will. 4And
when he has arisen, his kingdom shall
be broken up and divided toward the
four winds of heaven, but not among his
posterity nor according to his dominion
with which he ruled; for his kingdom
shall be uprooted, even for others besides these.
11
shall come with an army, enter the fortress of the king of the North, and deal
with them and prevail. 8 And he shall
also carry their gods captive to Egypt,
with their princes a and their precious
articles of silver and gold; and he shall
continue more years than the king of
the North.
9 Also the king of the North shall
come to the kingdom of the king of the
South, but shall return to his own land.
10 However his sons shall stir up strife,
and assemble a multitude of great
forces; and one shall certainly come
and overwhelm and pass through; then
he shall return to his fortress and stir
up strife.
11And the king of the South shall be
moved with rage, and go out and fight
with him, with the king of the North,
who shall muster a great multitude;
but the multitude shall be given into
the hand of his enemy. 12W hen he has
taken away the multitude, his heart will
be lifted up; and he will cast down tens
of thousands, but he will not prevail.
13 For the king of the North will return
and muster a multitude greater than the
former, and shall certainly come at the
end of some years with a great army
and much equipment.
14 Now in those times many shall
rise up against the king of the South.
Also, violent men a of your people shall
exalt themselves in fulfillment of the vision, but they shall fall. 15So the king of
the North shall come and build a siege
11:6aLiterally arm bLiterally arm
11:8aOr molded images 11:14aOr
robbers, literally sons of breakage
12
person, the antichrist, is introduced. This king is distinguished from the king of the North (v. 40); therefore, he cannot be Antiochus Epiphanes. It appears
that there is a gap of many years between verses 35
and 36, and this refers back to the time of the end
which will come at the appointed time (v. 35).
11:38 a god which his fathers did not know. This
isprobablyareferencetoself-worship(v.37;2Thess.
2:4).
11:40 time of the end. This is the period just before
the return of Christ (Matt. 24:14).
11:45 no one will help him. The end of the king is
sealed at Christs second coming (Rev. 19:1121).
12:1 written in the book. The Book of Life is Gods
record of those who are justified by faith (Ex. 32:32;
Ps. 69:28; Luke 10:20; Rev. 20:12).
12:2 many... who sleep... shall awake. This passageappearstorefertoageneralresurrection,while
other passages suggest that there is more than one
(John 5:25). It is not unusual for prophecy in the Old
Testament to present events separated by a considerable span of time as if they occurred in immediate relationship to each other (see, for example, Is.
61:12).
Hosea
IN SUMMARY
Through Hoseas marriage to an adulterous woman, God illustrated peoples unfaithfulness to
Him, the resulting punishment they would bear, and His redeeming love that would ultimately
restore them.
TheFamily ofHosea
2 W hen
he went and took Gomer the daughter of Diblaim, and she conceived and
bore him a son. 4T hen the Lord said to
him:
Call his name Jezreel,
For in a little while
I will avenge the bloodshed of
Jezreel on the house of Jehu,
And bring an end to the kingdom of
the house of Israel.
5 It shall come to pass in that day
That I will break the bow of Israel in
the Valley of Jezreel.
TheRestoration ofIsrael
10 Yet the number of the children of
Israel
Shall be as the sand of the sea,
Which cannot be measured or
numbered.
And it shall come to pass
In the place where it was said to
them,
6And
MORE INSIGHT
Names in Bible times often held significance.
Changing a persons name was frequently a
promise of divine action to change that individuals status or character. The meaning of
the names of Hoseas children indicates a low
point in the relationship between God and His
people. But He would not give up on them.
Read what He said about giving them a new
name in Isaiah 62:112.
next: Hosea 5:3
Therefore, behold,
I will hedge up your way with
thorns,
And wall her in,
So that she cannot find her paths.
7 She will chase her lovers,
But not overtake them;
Yes, she will seek them, but not find
them.
Then she will say,
I will go and return to my first
husband,
For then it was better for me than
now.
8 For she did not know
That I gave her grain, new wine,
and oil,
And multiplied her silver and gold
Which they prepared for Baal.
9
fig trees,
Of which she has said,
These are my wages that my lovers
have given me.
So I will make them a forest,
And the beasts of the field shall eat
them.
13 I will punish her
For the days of the Baals to which
she burned incense.
She decked herself with her
earrings and jewelry,
And went after her lovers;
But Me she forgot, says the Lord.
2:16aHebrew Ishi
bHebrew Baali
5Afterward
ephod or teraphim.
the children of Israel shall return and seek the
L ord their God and David their king.
They shall fear the Lord and His goodness in the latter days.
executionofbothpartiesinanadulterousaffair(Lev.
20:10). God cares deeply about this sin. He cares
more deeply about His people.
ItisimportanttounderstandhowmuchHetakes
the initiative. He does not wait passively for us to
come to Him. He is faithful about the task of going
after us. Even though there is every reason to reject
and ignore us, God is right there working to win us
in spite of the fact that we reject Him at every turn.
3:4 sacred pillar. These were stone pillars used by
the Canaanites in their worship of Baal and other
gods (2Kin. 3:2; 10:2627; 17:10). ephod. This was a
priestly garment.
4:1 charge. The Hebrew word refers to a formal complaint charging Israel with breaking the covenant.
mercy. This means loyalty or devotion. knowledge.
This does not refer to intellectual awareness, but to
recognition of Gods authority as Israels covenant
Lord.
4:2 swearing and lying, killing and stealing and
committing adultery. Five of the Ten Commandments are mentioned here.
TheIdolatry ofIsrael
11 Harlotry, wine, and new wine
harlot,
Let not Judah offend.
Do not come up to Gilgal,
Nor go up to Beth Aven,
Nor swear an oath, saying, As the
Lord lives
5:4 spirit of harlotry. The people had an uncontrollable desire to worship other gods.
5:89 Blow the rams horn. This act signaled an
emergency and mustered the fighting men to
defend the land. The towns mentioned were north
of Jerusalem, within or near the borders of Benjamin. The implication is that the enemy army had
already swept through the north and was ready to
invade Judah.
5:10 remove a landmark. Stones were used to mark
MORE INSIGHT
What exactly was cultic prostitution? Men
would bring their sacrifices to pagan shrines
where they would prepare and offer them
to idols with the cult prostitutes. Afterward,
worshipers would engage in intercourse with
prostitutes, believing this ritual act would
motivate the god (or gods) to fertilize the
land. God said He would hold accountable
not just the prostitutes but also the men who
interacted with them (Hos. 4:14).
previous: Hosea 1:39
next: Hosea 7:2
A Call to Repentance
without sense
They call to Egypt,
They go to Assyria.
MORE INSIGHT
As the capital of the northern kingdom,
Samaria became a symbol of all of Israels
sins. Built around 875 b.c. by King Omri, the
city was home to an unbroken line of sinful
kings (Hos. 7:3). The city was infamous for
its idolatry.
previous: Hosea 5:3
next: Hosea 10:9
from Me!
Destruction to them,
Because they have transgressed
against Me!
Though I redeemed them,
Yet they have spoken lies
againstMe.
14 They did not cry out to Me with
their heart
When they wailed upon their
beds.
They assemble together fora grain
and new wine,
They rebel against Me;b
15 Though I disciplined and
strengthened their arms,
Yet they devise evil against Me;
16 They return, but not to the Most
High;a
They are like a treacherous bow.
Their princes shall fall by the
sword
For the cursings of their tongue.
This shall be their derision in the
land of Egypt.
TheApostasy ofIsrael
10
14
12
13
them.
Peoples shall be gathered against
them
When I bind them for their two
transgressions.a
11 Ephraim is a trained heifer
That loves to thresh grain;
But I harnessed her fair neck,
I will make Ephraim pull a plow.
Judah shall plow;
Jacob shall break his clods.
11
MORE INSIGHT
Hosea 10:8 refers to thorn and thistle. This
may be an allusion to Genesis 3:18, the only
other place in the Old Testament where this
wording occurs.
previous: Hosea 7:2
next: Hosea 11:18
God pursues us
God demonstrated His patient, relentless determination to win back His rebellious people
when He instructed Hosea to marry and keep
going after a wayward wife. Here in Hosea
11, God loved His people as a parent does
a child (v. 1). He compared His care for them
to that of a parent who called them when
they strayed (v. 2), taught them to walk (v. 3),
healed them (v.3), led them with kindness and
love (v. 4), and fed them (v. 4). Although His
people were determined to turn from Him,
God could not bear to give them up (v.8).
In Hosea 2, Gods people are compared to
the straying wife. Despite her persistent unfaithfulness, God is all the more determined
to woo her tenderly and win back her love.
Jeremiah 31 echoes this theme. There, God
joyfully redeems His people from captivity
because He is the One who loved [them]
with an everlasting love and drew them
with lovingkindness (Jer. 31:3). In the New
Testament, Jesus explained Gods pursuit of
His wayward children with the parable of a
shepherd who leaves his ninety-nine sheep
to reclaim one who has wandered away (Matt.
18:1113).
In the Old Testament the Hebrew word
hesed is often translated lovingkindness
or mercy. It describes Gods everlasting
covenant love toward His people. It is a
MORE INSIGHT
In Hosea 11:4 God is compared to a farmer
and Israel to a beast of burden. The Lord had
placed restraints
cords and bands
on
Israel, but His regulations, rather than being
overly strict or harsh, reflected His concern
for the peoples well-
b eing. God did not
drive them mercilessly. but provided for their
needs like a farmer who periodically removes
the yoke from an animals neck so it can eat.
previous: Hosea 10:9
next: Hosea 14:47
lies,
And the house of Israel with
deceit;
But Judah still walks with God,
Even with the Holy Onea who is
faithful.
A cunning Canaanite!
Deceitful scales are in his hand;
He loves to oppress.
8 And Ephraim said,
Surely I have become rich,
I have found wealth for myself;
In all my labors
They shall find in me no iniquity
that is sin.
9
12
against Judah,
And will punish Jacob according to
his ways;
According to his deeds He will
recompense him.
12
the Old Testament law (Lev. 19:36), dishonest merchants sometimes rigged their scales so that they
could give buyers less than what they thought they
were purchasing (Prov. 11:1; 16:11).
12:9 I will again make you dwell in tents. During the
FeastoftheTabernaclespeoplelivedintentstocommemoratethewildernesswandering(Lev.23:3343).
13
boundup;
His sin is storedup.
13 The sorrows of a woman in
childbirth shall come upon him.
He is an unwise son,
For he should not stay long where
children are born.
14 I will ransom them from the power
of the grave;a
I will redeem them from death.
O Death, I will be your plagues!b
O Grave,c I will be your
destruction!d
Pity is hidden from My eyes.
15
14
MORE INSIGHT
Hosea pictured Israels future blessings in
figures of speech, using trees and flowers
(vv. 57). He compared them to a lily, the
cedars of Lebanon, an olive tree, and a vine.
Such symbols held special significance
for people living in a semiarid land like
Palestine. Abundant plant life represented
prosperity. Deep roots were a reference to
stability. References to their scent indicated
desirability.
previous: Hosea 11:18
9 Who is wise?
14:7aLiterally remembrance