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What is a mantra ?
Derived from man (thought) and tra (tool)
Words spoken in ritual
An effective word of action, not merely thought
Samhita portion of Vedas, spoken during shrauta rites
Collection of hymns, chants, spells, formulas
Used in both shrauta and Tantric puja invites comparison
The language of ritual is extra ordinary
It is NOT expression of a thought but is a machine for thinking
but to generate a thought and
in a ritual setting, to generate a concrete component of ritual
situation
Ashtaka
Ashtaka is a sub category of stotras, stotras are non-vedic compositions
so it can be recited by anybody. Ashtaka is a collection of 8 verses
mostly in anushtup chanda (another vedic meter) , mahalaxmi ashtakam
was first composed by Indra deva.
Mantra
Taittiriya Upanishad specifies six elements of chanting (Siksha
Valli, chapter 2):
Varna or alphabet (or in general syllable)
Swara or intonation of each syllable
Matra or duration of uttering each syllable
Balam or stress on each syllable
Saama or the balance of chanting (the tune of entire mantra)
Santana or the spacing of words
Broadly, there are 3 approaches bhava, tatva cintana & mantra.
In Bhakti marga Nama mantras, slokas and stotras (a collection of
slokas in praise of the Devata) are used for worship. The object of
worship is usually the devata, and object of meditation is usually
the form, qualities and glories of devata. The stuti or nama is
used as the symbol of devata.
While mantra vidya is dhvani pradhana, these are bhava
pradhana, meaning devotion is all important in them. It is good to
chant them without errors, but errors in pronunciation or
intonation are not harmful as they are in mantra vidya.
http://sanskritdocuments.org/doc_z_misc_general/allshlokawmean.html?lang=sa
Mantra
In Mantra marga Mantras, shlokas, suktas are used for worship. This
involves practice of chanting, uniting ones consciousness with
the sound. The mantras can be beejas, nama mantras, portions of or
complete suktas. While mantras and suktas are used primarily
in mantra marga, shlokas also get the status of mantras. For instance
each verse of the Candi Saptasati of Markandeya Purana is used as a
mantra in Candi Yaga. The shlokas of Saundaryalahari are also used as
mantras. Besides, the individual names in stotras are arranged as a
sequence of nama mantras (called namavali) for worship. Namavali is
one of the popularly practiced norms.
Thus while reading the same stotra is bhakti marga, doing it in the
form of namavali is part of mantra marga.
In Jnana marga, the meaning of mantra is contemplated on, through
which the nature (tatva) of the mantra/devata, and eventually the
object of spiritual philosophy is realized. The mantras used in jnana
marga are usually the nishkala or mahavakyas (four mantras taken
from each of the four Vedas that are said to contain their essence).
Mantra
Rules of Chanting
There are specific rules for chanting a mantra. These are found in
Siksha, the text on science of chanting. The various factors involved in
chanting, such as pronunciation, intonation, stress are explained in it.
The chanting of a mantra, though it involves intonation and rhythm, is
different from singing.
Some of the rules of chanting are:
The duration of each tone is fixed and one should chant the manra
according to the swara with each syllable stressed to the required
extent, and each tone (for the corresponding syllable) chanted for that
duration.
Chanting should not be done like singing, or like reading. It should not
be muttered fast, each syllable should be properly uttered with the
required stress and pronounced with clarity.
While chanting one should sit with his back upright, and not shake or
move while chanting. Chanting should be done with a fixed posture to
allow the complete effect of the sound energy. While this rule in general
applies to singing also (say for instance classical music), it applies even
more rigidly in case of chanting a mantra.
Whether the mantra is chanted aloud or internally, it should be done
along with the swara.
Chanting mantra like a song, chanting like reading a text quickly,
muttering, chanting louder than required, makeing unnecessary
movements of hands or head, are incorrect ways of chanting.
10
https://www.youtube.com/watch?hl=en-GB&gl=SG&v=rZAsD9KnWhM
11
https://www.youtube.com/watch?v=VdSu0wdB81M
Veda Shastra
The word word vda "knowledge, wisdom" is derived from the
root vid- "to know, in Sanskrit. The Vedas have a structure.
Tantra Shastra
The word tantra is made up by the joining (sandhi in Sanskrit) of
two Sanskrit words: tanoti (expansion)and rayati(liberation).
The Tantrika Parampara, or 'Tantric tradition' is considered parallel or
intertwined with the Vaidika Parampara or 'Vedic tradition'
Tantra means liberation of energy and expansion of consciousness
from its gross form. It is a method to expand the mind and liberate
the dormant potential energy, and its principles form the basis of all
yogic practices.
Hence, the Hindu Tantra scriptures refer to techniques for achieving
a result.
The Hindu Tantras total 92 scriptures; of these,
64 are purely Abheda (literally "without differentiation",
or monistic), known as the Bhairava Tantras or Kashmir
aivite Tantras,
18 are Bhedbheda (literally "with differentiation and without
differentiation" monistic or dualistic), known as
the Rudra Tantras), and
10 are completely Bheda (literally "differentiated" or dualistic),
known as the iva Tantras.
Tantric ritual
Essentially a personal
worship service done at
home
In both there is :
Preliminary cleansing, followed by worship of Gods along a
set pattern invocation, praise, offerings and petition
Closing patterns similar restoring the situation to normalcy
Presentation of intentions
Presentation of requests
you
2nd person
Presentation of attitudes
Presentation of intentions
Presentation of requests
Ritual transformations
Transforming the object involved in performance
and site preparation
e.g. Sadhaka through achyutaya namaha
Prthvi tvaya dhrta lokah for the site
Gange ca Yamune caiva for the water
Purification & transformation into replica of a
sacred cosmos
Ritual performers
In Tantric puja, two-fold procedure
Defilements of gross body are removed
Recreation of worshipper in divine image
Bhutashuddhi and Nyasa through bija mantras
Ritual performers
Nyasa follows bhutashudhhi
Nyasa is ritual touching of the body
in communion with the Supreme
Mantras
hram
hrlm
hrum
hraim
hraum
hrah
Ritual performers
Tantric performer more concerned about proper
thinking
Vedic priest more concerned about proper
doing
Ritual objects
Tantric worshipper prepares the site by
sprinkling water; using bija mantras
The Vedic priest uses a wooden sword to draw
the protective boundary;water sprinkled utensils
Ritual objects
the pesonalized treatment of ritual objects is
much more in Vedic ritual willing cooperation
is sought
Belief in causal efficacy of arrangements ability
to produce benefits independent of the gods
being honoured, is prominent in Vedic approach
The hand of the adhvaryu is seen as creating a
set of potent forces to bring about prosperity
Yajamanas hopes are on the performance of
the ritual, more than the gods under worship
In Summary
Theories of Rituals
Vedic:
Tantric:
In Summary
Theories of Language
Vedic mantra :
is means to an end (the sacrifice)
describes &creates a bandhu
between ritual object and cosmic
entity
Purva-Mimamsa virtually ignores
mantras; Vedas provide basis for
dharma, not mantras
Vedic mantras focus on accurate
sound not necessarily understood
mere utterance is effective act
So, in entire darsa-purna masa
isti, less than 24 repetitions
among 1500 utterances
Tantric mantra :
Mantra is the essence &
object of value in itself
Mantra is itself the ritual
terminus of bandhu with
divine
So tantra focuses on nature
and language of mantras
Mantrashastra
sadhaka repeats one
mantra many times
not mechanical, but with
proper thought
In Summary
Continuity & Change
Vedic mantra:
Hotr chants loudly for all to hear
Hotr represents/ maintains/
inspires tradition of Rig Veda
Priestly action is that of a
precisely skilled technician
Brahmanas stress yo evam veda
knows concept of the sacrifice
Tantric mantra:
Begins with assumption that
most effective ritual is silent
External worship of image of
deity is for lowest human
personality type
Vachika Upamsu Manasa
Dhyana
INTENTION
VEDA
Bhakti/ Theism
Devotional mantras
(japa)
TANTRA
(bijas)
Yoga/Meditative Mantras
(japa)
(bijas)
ALINGUISTICALITY
INTENTION
QUOTIDIEN
OM
(puja)
A final word
Padoux's remarks (1978b, 238 f) merit citation:
All the [Indological] researches [previously mentioned],
important as they are, still do not suffice for a complete
understanding of the problem of mantra, if only because
they remain on the surface: they limit themselves to
reporting what different texts, schools, authors, say on
the subject.
They report a discourse, they contribute to clarify it, they
unveil its relations to other discourses, or its historical
origins and developments, but they do not explain it: what
really are mantras? How do they "function"? What can one
say about the mantric phenomenon as a peculiar type of
human praxis and discourse? Those, indeed, are the most
important problems.
So, what do we
conclude ??
Mantraheenam Kriyaheenam
there to rescue me !!
is afterall
1. Bibliography
2. Some useful links
Understanding Mantras >>
https://ia802600.us.archive.org/10/items/UnderstandingMantras/UnderstandingMan
tras.pdf
Mantra Interpretation in the Satapatha Brahmana >>
https://books.google.com.sg/books?id=lk2f4OWWjMC&printsec=frontcover&dq=mantra&hl=en&sa=X&ved=0ahUKEwiJm5Cx7fLAhULwI4KHW0jCUUQ6AEISjAH#v=onepage&q=mantra&f=false
Divine Life Society >> http://www.dlshq.org/
Hindupedia >>
http://www.hindupedia.com/en/Fundamentals_of_Mantra_Sadhana_or_Practice
Sanskrit Documents >> http://sanskritdocuments.org/
Sanskritmantra >> https://www.sanskritmantra.com/article_info.php/some-simplemantras-for-those-just-starting-out-a-12
Sanskritweb.net >> http://www.sanskritweb.net/
Auromere Wordpress >> https://auromere.wordpress.com/2009/09/26/linksbetween-vedas-upanishads-tantra-and-puranas/
Hindu Dharma Forums >> http://hindudharmaforums.com/
Facts of Human Civilisations >> http://knowisd.blogspot.sg/
Green Message >> http://greenmesg.org/mantras_slokas.php