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Melanesian socialism
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The concept of Melanesian socialism was first advocated by Father Walter Lini of
the New Hebrides (now Vanuatu), who became the country's first prime minister u
pon its independence from France and the United Kingdom in 1980. Lini's views on
socialism were inspired by Julius Nyerere's experiments in African socialism in
Tanzania.
Lini believed
and customs,
the communal
ceptible; the
African ways
Father Lini, an Anglican priest, also believed that socialism held close similar
ities with Christian values, and sought to combine the two as part of a "Melanes
ian way". In this sense, socialism was not to be revolutionary, but instead full
y in line with ni-Vanuatu tradition.
Although he admired Nyerere, and although his government sought rapprochement wi
th countries such as Cuba and Libya, Lini believed that socialism should not nec
essarily entail an alliance with the Soviet Union or the Eastern bloc. Indeed, h
e preferred for Vanuatu to remain non-aligned and to develop closer ties with it
s fellow Melanesian nations (such as Papua New Guinea and the Solomon Islands).
In 1982, he expressed hopes for an eventual Melanesian federal union, and spoke
of the "renaissance of Melanesian values", including "Melanesian socialism".
Lini also noted that, in traditional Melanesian societies, "'Giving' was based o
n one's ability to do so. 'Receiving' was based on one's need".
In New Caledonia, the Kanak Socialist National Liberation Front (FLNKS), an alli
ance of pro-independence parties, advocates the implementation of socialism alon
g with accession to sovereignty. Independent Melanesian nations (most notably Va
nuatu) have expressed support for the FLNKS.
Sources
HUFFER, Elise, Grands Hommes et Petites les: La Politique Extrieure de Fidji,
de Tonga et du Vanuatu, Paris: Orstom, 1993, ISBN 2-7099-1125-6
DENOON, Donald & alii (ed.), The Cambridge History of the Pacific Islanders,
Cambridge: Cambridge University Press, 1997, ISBN 0-521-00354-7
LINNEKIN, Jocelyn, "The Politics of Culture in the Pacific", in LINNEKIN, Jo
celyn & POYER, Lin (ed.), Cultural Identity and Ethnicity in the Pacific, Honolu
lu: University of Hawai'i Press, 1990, ISBN 0-8248-1891-1
Bibliography
Premadas, Ralph R. Melanesian socialism: Vanuatu's quest for self-definition
(Discussion paper series / Centre for Developing-Area Studies), McGill Universi
ty, 1986.
Lini, Walter. Beyond pandemonium: From the New Hebrides to Vanuatu. Asia Pac
ific Books, 1980.
Howard, Michael C. The Myth of Melanesian Socialism. Labour Capital and Soci
ety 16:2 (November 1983), pp. 176-203.
Background
Confrontation
Notes
References
4.1 Contemporary newspaper reports
5 External links
Background
Prior to Vanuatu's
New Hebrides were
n 1980, France and
endence on 30 July
Beginning in June 1980, Jimmy Stevens, head of the Nagriamel movement, led an up
rising against the colonial officials and the plans for independence.[1][2][3][4
] The uprising lasted about 12 weeks. The rebels blockaded Santo-Pekoa Internati
onal Airport, destroyed two bridges, and declared the independence of Espiritu S
anto island as the "State of Vemerana". Stevens was supported by French-speaking
landowners and by the Phoenix Foundation, an American business foundation that
supported the establishment of a libertarian tax haven in the New Hebrides.[5]
Confrontation
On 8 June 1980, the New Hebrides government asked Britain and France to send tro
ops to put down a rebellion on the island of Espiritu Santo.[6] France refused t
o allow the United Kingdom to deploy troops to defuse the crisis, and French sol
diers stationed on Espiritu Santo took no action. As independence day neared, th
e Prime Minister-elect, Walter Lini,[7] asked Papua New Guinea if it would send
troops to intervene.[1] As Papua New Guinean soldiers began arriving in Espiritu
Santo,[8] the foreign press began referring to the ongoing events as the "Cocon
ut War".
However, the "war" was brief and unconventional. The residents of Espiritu Santo
generally welcomed the Papua New Guineans as fellow Melanesians. Stevens' follo
wers were armed with only bows and arrows, rocks, and slings. There were few cas
ualties, and the war came to a sudden end: when a vehicle carrying Stevens' son
burst through a Papua New Guinean roadblock in late August 1980, the soldiers op
ened fire on the vehicle, killing Stevens' son. Shortly thereafter, Jimmy Steven
s surrendered, stating that he had never intended that anyone be harmed.[9]
At Stevens' trial, the support of the Phoenix Foundation to the Nagriamel moveme
nt was revealed. It was also revealed that the French government had secretly su
pported Stevens in his efforts. Stevens was sentenced[2] to 14 years' imprisonme