Professional Documents
Culture Documents
I
In the first place, we should insist that if the immigrant who
comes here in good faith becomes an American and assimilates
himself to us, he shall be treated on an exact equality with
everyone else, for it is an outrage to discriminate against any
such man because of creed, or birthplace, or origin. But this is
predicated upon the person's becoming in every facet an
American, and nothing but an American...There can be no
divided allegiance here. Any man who says he is an American,
but something else also, isn't an American at all. We have room
for but one flag, the American flag... We have room for but one
language here, and that is the English language... and we have
room for but one sole loyalty and that is a loyalty to the
American people (Theodore Roosevelt, 1907? 1919?).
Theodore Roosevelt indeed wrote these words, but not in 1907 while he
was still President of the United States. The passages were culled from a letter
he wrote to the president of the American Defense Society on January 3, 1919,
three days before Roosevelt died (Emery, 2016).
Then
you
can
deduce
that
immigration
policy
were
considered
immigrants with an American but as long as this should act in good faith and
with loyalty, accepting that there is only one flag and one language: English
America for Americans was other important speech of Theodore
Roosevelt at St. Louis Missouri in May 31, 1916.
the unity of all , regardless of whether they were German, Irish , Danish, French
, Scandinavian , English or another countries of old world.
This thought Roosevelt was born in the context of the First World War ,
where the United States had a policy of neutrality, until the collapse of
2
Lousitania (1915 ) and Soussex (1916 ) by German submarines, lose lives
many American people in sinking both transatlantic ships
faced both
countries and the United States decides to become part of the war.
The Roosevelt speech was a called all American citizens for to confront
the war theme united, independent the racial origins or their
ancestors,
because they were one people one country, including naturalized immigrants ,
their children and their children's children, who were simply Americans.
Likewise thereby try to avoid persecution of Germans and their
descendants, who lived in the United States, and they had the same feeling of
patriotism that any American citizen Nonimmigrant, except the immigrant who
did not become in good faith an American, because in this cause that
immigrant is out of place" in the United States.
the salvation of our people lies in having a nationalized
and unified America, ready for the tremendous tasks of
both war and peace.
Roosevelt in his speech reaffirms the need for compromise, good faith
and loyalty of immigrants to be considered as Americans; otherwise, it will
have
no
place
in
the
United
II
Yesterday, December 7th, 1941, a date which will live in infamy,
[the] United States of America was suddenly and deliberately
attacked by naval and air forces of the empire of Japan. The
United States was at peace with that nation, and, at the
solicitation of Japan, was still in conversation with its
government and its emperor, looking towards the maintenance
of peace in the Pacific. Indeed, one hour after Japanese air
squadrons had commenced bombing in the American island of
Oahu, the Japanese ambassador to the United States, and his
colleague, delivered to our secretary of state a formal reply to a
recent American message. Japan has therefore undertaken a
surprise offensive extending throughout the Pacific area. The
facts of yesterday and today speak for themselves. The people
of the United States have already formed their opinions, and
well understand the implications for the very life and safety of
our nation. With confidence in our armed forces, with the
unbounding determination of our people, we will gain the
States
3
inevitable triumph so help us God [applause]. I ask that the
Congress declare that since the unprovoked and dastardly
attack by Japan on Sunday, December 7th, 1941, a state of war
has existed between the United States and the Japanese empire.
(Holocaust Encyclopedia. Portion of the speech in which
President Franklin D. Roosevelt asked the US Congress to
declare war on Japan following the previous day's surprise attack
on Pearl Harbor).
not
was
quantify
because
the
loss
not
only
was
material,
also had moral losses, which affected the dignity and honor of Japanese
American families, which jealously guarded its traditions.
5
this barracks didnt had adequate structure for support the inclemency of
climate the western state: in summer very hot and winter very cold.
Each barracks was divided into six units, sixteen by twenty
feet, about the size of a living room, with one bare bulb
hanging from the ceiling and an oil stove for heat
(Wakatsuki, 86)
Ten
camps
completed
were
finally
in
remote
areas
of
seven
western
states.
was
spartan,
consisting
of
tarpaper
barracks. Families
Housing
mainly
dined together at
communal
were expected to
attend
Adults
school.
option of working
had
mess
the
for a salary of $5
per day. The United States government hoped that the interns could make the
6
camps self-sufficient by farming to produce food. But cultivation on arid soil
was
quite
challenge
(51e.
Japanese-American
internment.
http://www.ushistory.org/us/51e.asp).
7
Preaches equality of all men are Americans of origin or immigrants,
proposed by Theodore Roosevelt was a dead letter in this period of American
history. The American Japanese it cannot be helped discrimination, humiliation
and violation of fundamental rights and freedoms of men and citizens.
The Supreme Court of United State upheld the legality of the relocation
order in Hirabayashi v. United States and Korematsu v.United States. Early in
1945, Japanese-American citizens of undisputed loyalty were allowed to return
to the West Coast, but not until March 1946 was the last camp closed. A 1948
law provided for reimbursement for property losses by those interned. In 1988,
Congress awarded restitution payments of twenty thousand dollars to each
survivor of the camps; it is estimated that about 73,000 persons will eventually
receive this compensation for the violation of their liberties (Forner, 1991).
III
Jeanne Wakatsuki Houston and her husband, James D. Houston, recount
the Wakatsuki family's internment at Manzanar War Relocation Center, one of
ten concentration camps devised by President Franklin Roosevelt's Executive
Order 9066 following the Japanese surprise bombing of Pearl Harbor on
December 7, 1941.
9
Mama had left all but her most valuable possessions in
Ocean Park, simply because she had nowhere to put them.
She had brought along her pottery, her silver, heirlooms
like the kimonos. Granny had brought from Japan tea sets,
lacquered tables and one fine old set of china, blue and
white porcelain, almost translucent (Wakatsuki, 83).
The Caucasian servers were thinking that the fruit poured
over rice would make a good desert. Among the Japanese,
of course, rice is never eaten with sweet foods, only with
salty or savory foodsI was horrified when I saw the
apricot syrup seeping through my little mound of rice
(Wakatsuki, 86).
While the relocation camps of Japanese Americans do not approach the
Nazi concentration camps, the fact remains that in both individual rights and
freedoms were violated. Jews were subjected atrocity and to the greatest
violence: loss of life; the American Japanese were also subjected to public
ridicule , the closure and were curtailed their basic rights as well as attentive to
their customs and traditions.
Then this book works not only as an autobiography, but also is a
painful memory of a situation that should not be repeated ever. It is a wakeup
call to the collective consciousness, through recounting events experienced
personally, part of not only personal story of those who tell but is part of the
history of humanity .
The factual narrative follows her through three decades of
silent denial to adulthood, when she is, at last, able to
reveal the misery, the degradation of her family and race,
and exorcise Manzanar with an act of public enlightenment
(Wakatsuki Jeanne et all. Farewell to Manzanar. Available
on line: http://www.cliffsnotes.com/literature/f/farewell-tomanzanar/jeanne-w-houston-and-james-d-houstonbiography).
The concentration or relocation camps or wants to call them were a
demonstration of human intolerance, in that places concentrated abused of
power, segregation, discrimination, xenophobic, racism and hatred apologize.
10
Unfortunately the concentration camps keep repeating over and over the
course of history. We currently have Guantanamo , Islamic State Isis , the
Taliban, Tascon list, Socialism XXI and many other examples, in which human
rights and freedoms are at latent risk because every sector in struggle does not
recognize his opponent and vice versa.
Between we and us, them and they are; you and me, ordinary human
beings with ordinary and common live, that simply just want to live our lives
fully, regardless of race, gender or religion that neighbor.
Sadly the solution is far and out of our hands, maybe now all live in a
concentration camp, that place where we locked our lives as the greatest
possession, without possible of relocation our lives. In conclusion, everybody
are Wakatsuki people.
Bibliographic References
51e.
Japanese-American
internment.
Available
http://www.ushistory.org/us/51e.asp. [Consulted, March 19, 2016]
on
line: