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Anwar explains to his grandchildren that these killings arent real in The Act of Killing.
Despite concentrating on perpetrators rather than survivors, The Act of Killing also arrays these features of traumatic testimony. There is a pronounced, excessive vitality
to the traumatic (re)enactments that Anwar embodies.
Punctuated by silence. Could he really have killed hundreds of people with that crude garrote? Most of the (re)enactments are typical of, rather than specific to, any
particular killing. Anwar is testifying via words and
actions not simply to the empirical historical facts, but
to a different and essential part of the historical truth
to the unbelievability, preciselyof the extreme violence
he and others perpetrated.26
Again, this is not to dismiss the significance of historical
fact nor Anwars culpability. On the contrary, just as
knowledge of the actual number of chimneys exploded
at Auschwitz is a necessary condition of Laubs reading
of the womans testimony, so too the meaning of Anwar
Congos testimony and the film as a whole will continue to
become legible in relation to the multitudinous material
facts of history that will be brought to bear and scrutinized
in many quarters. Fellow killer Adi Zulkadry believes that
the statute of limitations on their crimes has run out. But
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Anwar looks away, as militia members capture a villager in the massacre reenactment in The Act of Killing.
But how do physical properties matter? Siegels statement that the crimes visited upon human bodies happen
somewhere rather than nowhere is followed in his text
by a crucial qualification: Yet, it is not true, historically,
that wherever there have been violent crimes there have
been crime scenes. The crime scene, he writes,
is . . . a product of the emergence in the nineteenth century of forensic science . . . established (and continually
reestablished) through complex practices of marking,
looking, calculating, interpreting, and rendering. It is
actively made, not immediately given, a formation simultaneously material and symbolic.29
The films village massacre sequences reference the destruction of Kampung Kolam outside Medan where the Pancasila Youth raped, looted, and killed villagers after targeting
the area as a communist base, but they were shot on the
set of a village built and burned for the purpose.32 Some of
the interrogation and torture scenes depicting the Medan
offices were actually shot on what is obviously a sound
stage, located at the TVRI (Televisi Republik Indonesia
North Sumatra) Sumatera Utara television studios.33
A sequence with Anwar and crew discussing their love
of westerns, singing Hello Bandung, and demonstrating
how they killed by placing the victims neck under a table
leg and then hopping up onto the table was filmed in
a rented house rather than in the Medan office where such
killings actually occurred. The scene Anwar watches on
the monitor before ascending to the roof was filmed in that
same house.34
These variations in site-specificity matter deeply, for it
is in and through this work of historically informed but
creatively realized re-inhabitation that the film helps cultivate a new sense of space and place.35 The most significant achievement of The Act of Killingits essence as
a masterpieceis the establishment of the area in and
around Medan as a crime scene. Of course, all too many
people have reason to know North Sumatra as an
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I would like to thank Deirdre Boyle and Steve Nelson for the
inspiration to see The Act of Killing as soon as it arrived in my
vicinity and for the knowledge and insights they each shared
in our conversations. A warm thank you to Michael Hanley
and Ariel Nelson for guidance on questions of legal evidence,
and B. Ruby Rich and Regina Longo for inviting and facilitating this contribution to the dossier. And to Joshua Oppenheimer for responding to my queries; I am deeply grateful and
stand in awe.
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Notes
1. Linda Williams, Cluster Fuck: The Forcible Frame in
Errol Morriss Standard Operating Procedure, Jump Cut: A
Review of Contemporary Media 52 (Summer 2010): 2. http://
www.ejumpcut.org/archive/jc52.2010/sopWilliams/index.
html. This article is adapted from a longer essay that appears
in Camera Obscura: Feminism, Culture, and Media Studies 25,
no. 1 (2010): 2967.
2. Williams, Camera Obscura, 37. Williams brilliantly incorporates into documentary analysis the legal concept of
demeanor evidence, which concept she has discussed elsewhere in relation to jury trails and the culture of race and
melodrama. In its legal definition, demeanor evidence is
12.
The behavior of a witness on the witness stand, to be considered by the fact-finder on the issue of credibility; Blacks
Law Dictionary, Seventh Edition, ed. Bryan A. Garner (St.
Paul, MN: West Group, 1999), 577.
Williams, Jump Cut, 23. As Williams discusses, in a documentary film, facial expressions become meaningful in relation to shot composition and editing.
Robert Cribb, The Indonesian Killings of 19651966: Studies
from Java and Bali (Clayton, CA: Monash University Centre
of Southeast Asian Studies, 1990), and Robert Cribb, How
Many Deaths? Problems in the Statistics of Massacre in
Indonesia (19651966) and East Timor (19751980), in Violence in Indonesia, ed. Ingrid Wessel and Georgia Wimhofer
(Hamburg: Abera, 2001).
Joshua Oppenheimer, Directors Statement, official The
Act of Killing website. http://theactofkilling.com/statements/.
Synopsis, official The Act of Killing website. http://theact
ofkilling.com/synops/.
On the subject of documentaries concerning perpetrators of
violence see Raya Morags essay, Perpetrator Trauma and
Current Israeli Documentary Cinema, Camera Obscura 27,
no. 2 (2012): 93132, and her book, Waltzing with Bashir:
Perpetrator Trauma and Cinema (London: I. B. Tauris, 2013).
See also Jonathan Kahana, Speech Images: Standard Operating Procedure and the Staging of Interrogation, Jump Cut
52 (Summer 2010).
Eyal Weizman, Forensic Architecture: Notes from Fields and
Forums/Forensische Architektur. Notizen von Feldern und
Foren, dOCUMENTA 13, no. 62 (9/6/201216/9/2012): 6.
Henri Lefebvre, The Production of Space, trans. Donald
Nicholson-Smith (Malden, MA: Blackwell, 1991 [1972]).
Joshua Oppenheimer, transcript of video interview with
Amy Goodman, The Act of Killing: New Film Shows
U.S.-Backed Indonesian Death Squad Leaders Reenacting Massacres, Democracy Now! A Daily Independent
Global News Hour. July 19, 2013, 7, 15. http://www.democracynow.org.2013/7/19/the_act_of_killing_new_film.
For a discussion of the many forms and meanings of documentary testimony, see Documentary Testimonies: Global
Archives of Suffering, ed. Bhaskar Sarkar and Janet Walker
(London and New York: Routledge, 2010). The legal meaning also resonates.
Janet Walker, Trauma Cinema: Documenting Incest and the
Holocaust (Berkeley: University of California Press, 2005),
chaps. 4 and 5. See also Janet Walker, Moving Testimonies:
Unhomed Geography and the Holocaust Documentary of
Return, in After Testimony: The Ethics and Aesthetics of
Holocaust Narrative for the Future, ed. Jakob Lothe, Susan
Rubin Suleiman, and James Phelan (Columbus: Ohio State
University Press, 2012).
Noah Shenker provides the example of the Lithuanian
Holocaust survivor Nesse Godin testifying to the defiant
action of a ghetto inhabitant accused of smuggling and about
to be hanged by the Gestapo. She us[ed] her hands to mimic
the motions of the condemned man, explains Shenker,
tying an imaginary noose around her neck, and speaking
with intense defiance in repeating the words: Thou shalt not
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