Professional Documents
Culture Documents
[Rao Muthyala
Ramakrishna Rao]
ISNI: 0000 0004 3981 4175
The book entitled Grace of Sri Rama (Sri Ramabdhi shuktimani) is a research
work. Hindu legends, mythologies, ancient history, the Surya theory and modern Science
have all gone into the making of the book. To know something about the Setu (the great
bridge) and "Lankanagara (the city of Lanka) that are described in Srimadramayana,it is
necessary for us to know certain related facts. Therefore, in the book there are 14 aspects
which are described below. Every aspect is based on spirituality as well as modern scientific
knowledge. The facts described in "Ramayana" are in harmony with the present. Every
branch of Science is latently linked to the Ramayana. The book aims at establishing in which
island; the Bharata Varsha (the land of Bharata) is located how our country has come to be
known as "Bharata Khanda" (sub-continent of Bharata) and the names of islands separated
from our country. Every fact in the book has its reference to other standard mythological
works. The book puts forth information about the yojana units of measurement as found in
the "Surya theory" providing its calculation as per the present units of measuring distance.
The Lankanagara of Ravana and the present Sri Lanka both of which were separated from
India are two distinct islands and are not one and the same.
There is a description of only one island, Lankanagara in the period of Rama
found in the Ramayana. One account of geographical changes 90% of the land of
Lankanagara got submerged in the sea, and the remaining 10% of the land did not merge
into the Simhala island with the result, the people of the present Sri Lanka say that their land
(Sri Lanka) abounds in the remnants of Ramayana there by implying that the Lanka of the
Ramayana is nothing else but their own land with 90% of the great Sethu having submerged
in the Sea, the remaining part is seen at present between "Dhanushkoti" (in India) and
Talimannar (in Sri Lanka) ,it is thought that the remaining part f the great Sethu also may
move to the North eastern side on account of the geographical movement in due course. All
this information is shown with pictures, in the book. Details are given with regard to the
emperors and kings who ruled our country in the past along with the presidents, prime
ministers and governors of our state in the modern period and on . The book also aims at
establishing the fact that, on the basis of "Srimadramayana" and other standard works as
well as the 'Bhaghavata" and various mythologies, Lankanagara of Ravana and Simhala (the
present Sri Lanka) are two separate entities and that the Sethu (the great bridge) had not
been constructed between "Rameshwaram" (in India) and Sri Lanka as universally believed.
There is a valid reason for entitling the book "Grace of Sri Rama" , Sri
Ramabdhi Shuktimani which comprises , Sri meaning Goddess Lakshmi (the Universal
power) born as Sitha with the former originating in the sea and the latter being born in the
earth, Rama combining in himself the vital seeds of Shiva and Visnu, Abdhi meaning the
ocean and Shuktimani which means pearl. So it can be understood that when we chum the
ocean of the Ramayana, we will find two pearls, one being the great Sethu (the great bridge)
and the other, Lankanagara (city of Lanka), both of which had been constructed on the
Ocean. Vishwakarma a , the divine sculptor under instruction from Brahma, the creator, had
constructed the city of Lanka as the residence of Shiva, a God in the Trinity. In the same way
the illustrious king in the Hindu legends, Nala , born off the vital elements of Vishwakarma,
constructed the great Sethu, (the great bridge) across the ocean in compliance with Rama's
instruction. Both the Lanka city and the great Sethu are water related constructions as both
were built on the sea. The Sethu as well as Lanka, being the two ornamental pearls of the
"Ramayana, an attempt is made in the book both through research and through consultation
of the ancient works to enlighten the readers on these two aspects, the two , being dazzling
pearls, the book , whose theme revolves round them, it is hoped, will shine like a chain of
gems adorning Lord Sri Rama shedding the light of numerous suns, in turn reflecting the
light on us making our lives purposeful. It is my conviction that every fact found in the book
is in harmony with Science and our India culture.
The book written in tune with Indian Mythology and modern Science comprises
14 sections, each with a heading .They are 1.Geological condition , 2.Biological condition ,
3.Chronlogical condition , Astrological condition , The Yojana ( The Vedic unit of measuring
the distance ) theory . 6. Journey of Rama, 7. Lineage of rulers in India, 8.The picture of
the Sethu , Varadhi (the great bridge ) , 9.A view of the City of Lanka , 10.Research aspect ,
11.Indian cultural scenario , 12.Bibliographical details, 12.Lineage of the author, 14.Graphic
representation.
It is to be seen that the first 4 chapters of the book deal with the journey of man
from his birth, 5th, 6th and 7th chapters throw light on his glory. 8th, 9th and 10th chapters
speak of the changes resulting from the vagaries of nature, Again chapters from one to
eleven open the door to our Indian culture and chapter eleven contains information about the
books consulted for the required information for the preparation of the books.
A brief biographical Sketch of Sri Muthyala Ramakrishna Rao.
Sri Muthyala Ramakrishna Rao was born in Hyderabad on 31st July, 1956 as the eldest of four
children of Late Sri Muthyala Kondal Rao and Smt Muthyala Saraswathibai. His parents, being
ardent devotees of Lord Sri Rama, Sri Ramakrishna Rao has inherited their devotion to the same
God. As a person hailing from a traditional Brahmin family, Sri Ramakrishna Rao got by heart many
of the verses of the Ramayana; both Sanskrit and Telugu even in his childhood.
Financial constraints forced Sri Ramakrishna Rao to discontinue his studies after Intermediate and
seek a job to support his family. Consequently he got appointed in Greater Hyderabad Municipal
Corporation in 1981 and retired voluntarily as sanitary supervisor in the health department of the
corporation in 2011 after a dedicated service of 30 long years during which he won the admiration of
his superiors and other colleagues in particular and the public in general.
His interest in spirituality and deep devotion to Lord Sri Rama prompted him to embark on the lofty
mission of writing a treatise on Lord Sri Rama entitled Sri Rama Ramayana ", a voluminous work
in Telugu which got completed in 1996. Sri Ramakrishna Rao's love of Sri Rama as well as Sri
Ramayana inspired him further to venture into writing another significant book in Telugu based on
the Ramayana with the title " Sri Ramabdhi Shuktimani " which aims at explaining the facts of
Ramayana in the right perspective. The most important point surprising the readers is that the book
proves with authentic facts that the Lanka of Ravana is different from the present Sri Lanka and also
that the great Sethu was constructed in an area different from the one popularly taken for granted.
The work which also contains beautiful lyrics in simple Telugu glorifying the greatness of Sri Sita
and Sri Rama was completed in 2005.
That man is a puppet in the hands of providence and even great devotees of God and virtuous people
are no exception had been proved when Sri Ramakrishna Rao met with a great tragedy in his life in
the form of the premature demise of his noble wife, Smt. Sulochana on 16-8-2013.A worthy wife to
4
an ideal husband, this illustrious woman had been an inspiration to Sri Ramakrishna Rao in all his
endeavours, worldly and spiritual and but for her encouragement, the two books could not have come
into reality. The above books on Ramayana are now being translated into English for the benefit of
the English reading fraternity.
Undaunted by his wife's passing away, Sri Ramakrishna Rao continues to work towards fulfilment of
his sublime goals some among which are the dedication of the Telugu and the English versions of his
two books "Sri Rama Ramayana" and" Sri Ramabdhi Shuktimani"(The Grace of Sri Rama) at the
lotus feet of Lord Sri Rama at Bhadrachalam soon and establishment of Sri Rama Charitable trust
aimed at rendering social, religious and spiritual services to the needy not only in the two Telugu
speaking states but also in the country.
Sri Ramakrishna Rao is blessed with two successful sons, Sri Varun, a Software
Engineer in America and Sri Haran, a Software Engineer in Hyderabad. He leads an exemplary life
marked by the conviction that only selfless service makes man's life meaningful. Even at sixty he
continues to strive with relentless physical and moral strength to realise his elevated aspirations. May
God give him the required assistance?
1. Geological condition
2. Bilogical condition
3. Chronogical condition
4. Astrological picture
5. The yojana theory (Vedic unit of measuring distance)
6. Journey of Rama
7. Linege of Rulers
8. The picture of the Sethu
9. Aview of the city of Lanka
10. Research aspect
11. Indian culture Scenario
12. Bibliographical details
13. Lineage of the author
14. Graphic representation
1. GEOLOGICAL CONDITION:
Man enters the lap of the earth the moment he gets out for his mother's womb. The earth
remains his shelter as long as he lives. God has arranged for his substance even before he is
born. So the geographical condition is considered the first stage in man's odyssey.
1. GEOLOGICAL CONDITION
INDEX
1. Transition in Time
2. The Brihat Jataka (by Varaha Mihira)
3. Way of calculation time in ancient India
4. Different time scale
5. Age (Yugas) calculation as per years
6. Mesurment of time in Bhagavatam
7. Calulation of age (Yugas)
8. The Surya theory
6
9. The Hindu division of Time
7
4. Route to the forest as per Valmiki Ramayana
5. Ramas walk across the sands
6. Sri Rama's journey from Ayodhya to Sarayu River
X. RESEARCH ASPECT
INDEX
9
11. The proceses of Hindu Sampradaya marriage
12. The number of organ in the human body
13. Pooja vidhnamu (Liturgical baby)
14. The Hindu-Versions
15. Acceptance of the descriptions of the true legends of creation
16. Bow and salute
1. Geological condition
2. Bilogical condition
3. Chronogical condition
4. Astrological picture
5. The yojana theory (Vedic unit of measuring distance)
6. Journey of Rama
7. Linege of Rulers
8. The picture of the Sethu
9. Aview of the city of Lanka
10. Research aspect
11. Indian culture Scenario
13. Lineage of the author
10
1. GEOLOGICAL CONDITION
Man enters the lap of the earth the moment he gets out for his mother's womb. The earth remains his
shelter as long as he lives. God has arranged for his substance even before he is born. So the
geographical condition is considered the first stage in man's odyssey.
11
Mahathala, and Pathala are on the lower side of the universe. Both the seven worlds remain parallel to the each
other and together form the globular universe.
In the centre of the universe is the orbit of the sky which is called space. The endless Galaxy
with all the planets, Saturn, Mars, Jupiter, Venus, Uranius, Neptune, Moon and Pluto, being situated in proper
places. Below this astral world are the abodes of Siddhas and Vidyadyadharas. With all these phenomena the
Astronomical World which is the form of a globe shines eternally. The Earth which is the most important part
of the Universe is blessed by the supreme Soul with numerous species of flora and fauna surrounded by rivers ,
mountains , and seas. This is illustrated in the following Sanskrit Verse from Surya Siddhanta ( 26,30,31,32
verses ).
26. Sloka: Brahmanda methathsurasiram yathredam burbuvadikam I
Katahadvithayamchiva Samputam golakruthi II
30. Sloka: Brahamandam Madhye Paridriyoma Kashyabhidiyathe I
Thanmadhye bramanam bhanam thadhodha: Kshamath thada I
31. Sloka: Mandamaredya bhuputr Suryasukrendu jendava I
Paribramam thyadhodhastha Siddha Vidyadhara Ghana II
32. Sloka: Madhyesamantha dhandasya bhugola Vyomnithistathi I
Bibrana paraman shakhin brahmano dharanathmikam II
2. BIOLOGICAL CONDITION:
The earth is the base for man to make a steady growth. There are 84 million spices of
animals on the earth as per Vedas as well as science. Some animals have become extinct
both on account of the vagaries of nature, and change in the geological conditions. Certain
animals are seen through the microscope and some not visible even through the microscope.
Man takes birth and receives fruits of the deeds of his previous births. This is known as The
Law of Karma . Also the creation of universe by Brahma is sufficiently dealt with. The
biological condition regarded the second state as man's stay changes from his mother's
womb to the earth.
4. Human body -a wonders machine
3.Elements composition of human body
Elements
Percentage i
Oxygen
86%
Carbon
18%
Hydrogen
10%
Nitrogen
3%
Calcium
1.5%
Phosphorus
1.2%
Sulphur
0.02%
Potassium
0.02%
Chlorine
0.02%
12
Sodium
0.1%
Magnesium
0.05%
<0.05% each
Selenium, Fluorine
<0.02% each
HUMANBODY
Bones
Blood
Water
Neurons
Hairs
Muscles
Single word
Heart beating
HUMAN: WEIGHT M IN KG
Heart
weight
0.005.8m^0.98 kg
Lung
weight
Brain
weight
0.085m^0.66 kg
Tidal
volume
7.69m^1.04 ml
Vital
Capacity
56.7m^1.03 ml
Blood
Volumes
65.6m^1.02 ml
Muscle
mass
0.40m^1,00 kg
13
Skeletal
mass
0.0608m^1.08 kg
Heart
Rate
Blood circulation on
tome
Respiration
17.4m^0.25 seconds
rate
Oxygen
consumption
1.94m^0.79 ml/s
Glucose turnover
5.59m^0.75
14
15
40. The average person flexes the joint in their fingers 24 million times
during a life time.
41. Each person inhales about seven quarts of air every minute.
42. On average guy will grow about 27 feet of hair out of his face during
his life time.
43. On average, we breathe between 12 and 18 times a minute.
44. The average man sweats 21/2 quarts every day.
45. An average person laughs about 15 times a day.
46. 100 trillion cells
47. Every square inches of the human body has about 19 million skin
cells
48. There are about nine, 00-taste buds on the surface of the tongue, in
the throat, and on the roof of the mouth.
49. The human heart creates enough pressure when it pumps out to the
body to squirt blood 3.0 feet
50. It takes about 20 seconds for red blood cell to circle the whole body
51. One four of the lone in your body are in your feet.
52. Total length of your circulatory system including blood vessels,
stretches an amazing 60,000 miles (97,000 km) in child nearly 100,000
miles (161,000 km) in an adult.
53. The diameter of the earth at equator is 25,000 miles that if the blood
vessels of an about were lined up end to end, they would circle the earth
four times.
54. Stomach living cells produce mucus, Pepsin HCL to a PH of 2.0
(100.000the acidity of your blood stream)
55. The highest recorded Sneeze speed is 115 km (102 miles) per hour.
56. Each cell in your body has estimated 6 to 8 feet of DNA.
57. One square inch of skin there are four yards of nerve fibres, 600 pain
sensor, 1300 nerve cells 9000 nerve ending, 36 heat sensors, 75
pressure sensors, 100 sweat glands 3 million cells, and 3 yard of blood
vessels.
16
58. Messages travel along the nerves as electrical impulses. They travel
at speed up to 248 miles per hour.
59. We give birth to 100 billion red cells every day and about two million
red cells every second.
60. When we touch something, we send message to our brain at 124
mph.
61. We have enough carbon to manufacture 900 pencils.
62. A person can live without food for about 40 days, but only about 7
days without water, 6-8 minutes without air.
HUMAN: WEIGHT MIN KG
Heart
weight
0.005.8m^0.98 kg
Lung
weight
Brain
weight
0.085m^0.66 kg
Tidal
volume
7.69m^1.04 ml
Vital
Capacity
56.7m^1.03 ml
Blood
Volumes
65.6m^1.02 ml
Muscle
mass
0.40m^1,00 kg
Skeletal
mass
0.0608m^1.08 kg
Heart
Rate
Blood circulation on
tome
Respiration
17.4m^0.25 seconds
rate
Oxygen
consumption
1.94m^0.79 ml/s
Glucose turnover
5.59m^0.75
3. CHRONOLOGICAL CONDITION:
It is related to both the above conditions. Time is a measuring rod to record the changes on
the earth, and the development of man. The wheel of time rotates eternally. All the
incarnations, the time of Brahma (The Creation) and the age of mankind spreading across
17
the enormous gamut of time tables. Time is a base for geological as well as biological
transformation. So it is termed the third condition.
4. Different time scale
60,750th of a second
29,6296 micro seconds
2.96,296 mille seconds
88,889 mille seconds
One Prana=4 seconds
One Vinadi=24 seconds
One Nadi=24 minutes
One Ahoratra
As, according to modern standards
24 minutes
24 seconds
4 seconds
88,889 mille seconds
2,96,296 mille seconds
39,62,96 micro seconds or 33.750t
One Paramanu
One Truti
One Tatpara
One Nimesha
45 Nimeshas
6 Pranas
60 Vinadis
60 Nadis
One Nadi or Danda
One Vinadi
One Asu or Prana
One Nimesha
One Tatpara
One Truti
15 Nimesas
30 Kaastas
30 Kalas
30 Muhurtas
15 Days
2 Pakshas
2 Maasas
2 Rutis
One Kaasta
One Kala
One Muhurta
One Night or One day
One Paksha (Krishna Paksha, Shukla Paksha
One Maasa
One Ruti
One Kaalam (Rain, Summer, Winter)
18
6 Maasas
2 Ayanas
12 Maasas
2 Paramanu
3 Atoms
3 Trusarenus
100 Trutis
3 Vedhas
3 Lavanas
3 Nimushas
3 Kashnas
10 Kaastas
15 Laghus
15 Ghadiyas
8 Jaams
15 Days
2 Pakshas
2 Maasas
3 Rutis
2 Aayanas
One Nimesha
One Truti
One Lavana
One Kashna
One Kaasta
One Kala
One Muhurtha
Day
Night
One Day
Table-V
One day
One Ghati
One Vighati
One Liptaa
One Vilipta
One Para
5 Ghatis
60 Ghatis
60 Vighatis
60 Liptaas
60 Viliptaas
60 Paras
60 Tatparas
2 Hours
19
5.Vighatis
2 Seconds
Table-VI
6 Anus
3 Trasa Renus or 1/1687
100 Trutis
3 Vedas
3 Lavas
3 Nimeshas
5 Kashnas or 8 seconds
15 Kshata or 2 seconds
One Danda
One Muhurta
One Yama or day or night
4 Yamas or full day
TABLE-VII
One Nimesha or Blink
18 Nimeshas
2.5 Kasthas
6 Shvasas
2 Palas
30 Kalas
2 Ghatis
30 Muhurtas
15 Full days
2 Pakshas
6 Pakshas
2 Aayanas
0.088 second
One Kasha (1.6 second)
One Shvasa or Breath (4 seconds)
One Pala (24 seconds)
One Kala 948 seconds)
One Ghatis (24 seconds)
One Muhurta (48 minutes)
Full day (24 hours)
One Paksha
One Maasa or Month
One Aayana /Solstice
One Varsha / Year
TABLE-VIII
2 Anus
3 Paramanus
3 Renus
3 Trasa Renus
100 Trutis
3 Vedhas
3 Lavas
3 Nimesas
5 Kasanas
15 Kashtas
One Paramanu
One Renu
One Trasa Renu
One Truti
One Vedha
One Lava
One Nimesa
One Kasana
One Kashta
One One Laghu
20
15 Laghus
2 Nadikas
6 or 7 Muhurtas
4 Yaamaahas
15 Days
15 Days
2 Pakshas
2 Maasa
2 Maasa
6 Maasas
6 Maasas
12 Maasas
One Nadika
One Muhurta
One Yaamaah
One Day
One Krishna Paksha
One Shukla Paksha
One Maasa
A day and night
One Ruti
Uttarayana
Dakshanayana
One Varsha/year/Samvatsara/Parivatsara/
Vasara/Anu Vatsara/Vasara
TABLE-IX KAUTILYA TIME SCALE
2 Trutis
2 Lavas
5 Nimushas
30 Kasthas
40 Kalas
2 Nalikas
15 Muhurtas
One Lava
One Nimusha
One Kastha
One Kala
One Nalika
One Muhurta
One day/Night
TABLE-X
60 Nadis
60 Vinadhis or 3600 Nadis
60 Nazhigais
360 days
One Vinadhi
One Nazhigai
One day
One Year
TABLE-XI
One Paramanu
One Truti
One Tatpara
One Nimesha
45 Nimeshas
60 Paras
60 Vinadis
60 Nadis
60,750th of a Second
29,6296 Micro seconds
2,96296 milli seconds
88,889 milli seconds
One Para (4 seconds)
One Vinadi (24 seconds)
One Nadi (24 Minutes)
One Ahoratra (one day) (24 hours)
TABLE-XII
One Krati
100 Trutis
30 Lubs
Ida
21
27 Nimeshas
10 Guru Akshavs
6 Paranas
60 Ghatikas
One day
60 Ghatis
60 Vighatis (Pala or Kala)
60 Liptaas (Vipala or Vikala)
60 Viliptas
60 Paras
60 Tatpara
2 hours
2 minutes
TABLE-XIV
60 Tatparas
60 Paras
60 Viliptas
60 Liptas
60 Ghatikas
One Para
One Vilipta
One Lipta
One Ghatika (Danda)
One day or night
TABLE-XV
15 Twinkling of the eye
30 Kashithas
30 Kalas
30 Muhurtas
30 Days
6 Months
2 Aayanas
One Kashitha
One Kala
One Muhurta
One day
One Month
One Aayana
One year
TABLE-XVI
Karati
One Truti
2 Trutis
2 Luvs
30 Kshanas
60 Vipals
60 Pals
2.5 Ghadis
24 Horas
34,000th second
300th second
One Luv
One Kshana
One Vipal
One Pal
One Ghadi (24 minutes)
One Hora
One Divas or day
22
7 Divas
4 Saptahs
2 Maasas
6 Rutis
Fraction of a Second
0.000,000,000,000,000,000,000,001
0.000,000,000,000,000,000,001
0.000,000,000,000,000,001
0.000,000,000,000,001
0.000,000,000,001 [Trillionth]
0.000,000,001 [Billionth]
0.000,001 [Millionth]
0.001 [thousandth]
0.01 [Hundredth]
1.0
Metric Name
Yocto second (ys)
Zepto second (zs)
Atto second (as)
Femto second (fs)
Pico second (ps)
Nano second (ns)
Micro second (s)
Milli second (ms)
Centi second (cs)
Second (s)
TABLE XVIII Seconds to light years
60 seconds
59,83,617 seconds
60 minutes
24 hours
3,600 seconds
86,164,09 seconds
7 days
168 hours
14 days
28,29,30,31 days
365 days
366 days
12 months
31,536,000 seconds
31,558,150 seconds
9,46,550,000,000 meters
299,792,458 meters per second m/s
Per sec-approximately 3.25 light years
Other name
KIRTI-YUGA
TRETA_YUGA
Golden age
Silver age
DWAPARAYUGA
Bronze age
KALI_YUGA
Iron age
23
Human years
Climate
1,728,000
Virtue reigns
supreme
Human stature
Human life span
years
21 cubits
1,00,000
1,296,000
Three quarter
Virtue & quarter
sin
14 Cubits
10,000
864,000
One half Virtue
& one half sin
7 Cubits
1,000
432,000
One quarter
Virtue three
quarter sin
3.5 Cubits
100 to 200
Yuga Period
Kriti Yuga
Treta Yuga
Dwapara yuga
Kali Yuga
1,728,000
1,296,000
864,000
432,000
SandhyaKaala
1,44,000
1,08,000
72,000
36,000
Sandhyamsha
-Kaala
1,44,000
1,08,000
72,000
36,000
Actual period
Shatabta period
1,440,000
1,080.000
720,000
360,000
12101-8101
8102-5101
5102-3101
3102-2101
TABLE-III
TIME OF THE DEVAS
1 day
1 month
1 year
100 years
HUMAN YEARS
1 Human year
30 years
360 years
36000 years
4. ASTROLOGICAL CONDITION:
It is related to time. The position of the planets, stars and their movements with the passage
of times brings, about changes in human beings, as well as on the earth. So changes in time
can be known on the basis of the movement of the stars and the planets. Therefore the
astrological condition is dealt with in the fourth chapter after that dealing with time.
IV. Astrological picture
It is related to time. The position of the planets, stars and their movements with the passage of times
brings, about changes in human beings, as well as on the earth. So changes in time can be known on
the basis of the movement of the stars and the planets. Therefore the astrological condition is dealt
with in the fourth chapter after that dealing with time.
Calendar
That calendar: Week. Tithi.Star. Yoga.Risation. Specify the Because of this, the
five solar calendar of the moon causing.
Vaaram
Vedic Sunday
Vedic Monday
24
Vedic Tuesday
Vedic Wednesday
Vedic Thursday
Vedic Friday
Vedic Saturday
1. R=Ravi [Sun]
2. S=Shukra [Venus]
3. B=Bhudha [Mercury]
4. C=Chandra [Moon]
5. S=Shani [Saturn]
6. G=Guru (Brihaspati) [Jupiter]
7. K=Kuja (Angharaka) [Mars]
Wee
k
Sun
day
Mon
day
Tues
day
Wed
nes
day
Thur
sday
Frid
ay
1 2 3 4 5 6 7 8 9 1 1 1 1 1 1 1 1 1 1 2 2 2 2 2 1st
0 1 2 3 4 5 6 7 8 9 0 1 2 3 4 ho
ur
Pla
net
R S B C s G K R S B C s G K R S B C s G K R S B Ra
vi
C s G K R S B C s G K R S B C s G K R S B C s G Mo
on
K R S B C s G K R S B C s G K R S B C s G K R S Ku
ja
B C s G K R S B C s G K R S B C s G K R S B C s Bh
ud
a
G K R S B C s G K R S B C s G K R S B C s G K R Gu
ru
S B C s G K R S B C s G K R S B C s G K R S B C Sh
uk
ra
25
Satu
rday
s G K R S B C s G K R S B C s G K R S B C s G K Sh
ani
1 week: Sunrise from the back to the middle of the rising sun "day, or the day
that"1.Saturn,2.Jupiter teacher3.Mars or Mars,4. Sun or Ravi, 5.Venus,
6.Mercury, and the Moon or Soma, This is perceived as a series of morning sun
rising from the back of his far been done in 24 hours, starting on Each
consecutive hour period of each planet in the spheres of authority within 24
hours of Respectively 7 dominated Respectively 21 hours elapse, i.e. 3 hours, 3
times each planet can be, Saturn will be the first hour of the day, again in the
next 15 hours will be 8 am.
After the first hour, second hour of the day when the Lord will come in a way,
the 9th hour of Jupiter, Jupiter will be in the 16th hour.
This is perceived as a series of 7 per hour for 3 hours at a rate of 3 times the
surplus is still three hours to complete this perfected in the day.
In this way, the planets, yet the rest of the 3 hour for the first hour of the 22th
hour, and headed back to the planet Saturn 23 hour Jupiter, 24-hour power of
Mars. That shall be completed within 24 hours of that day.The next day, the first
hour of the beginning of the fourth planet dominated by the sun.
26
27
be said with certain that they went along this way. Where they had stayed
here or at any other Place during the night is a matter of further research.
4. Salona Tall-There is a huge pond on the banks of river Saryu near
Azamgarh. This pond is full of water. As per the common believes, Rishi
Vishwamitra had gone along this way with Sri Rama and Laxman. There is
Rama Vatika (garden) near this pond and many temples of Lord Sri Rama and
Shiva are situated there. This place is situated towards the North East of
Azamgarh and is about 25 km from there.
5. Baruduwaria Mandir-it is situated near Mau at the confluence of River
Tons old Saryu. There is a very old temple of Lord Shiva and it has 12 gates.
Even today, a very big fair is celebrated here on Kartika Poornima every year.
It is believed that Rishi Vishwamitra went along this way Sri Rama and
Laxman.
6. Ram Ghat-Ram Ghat is situated on the banks of river Saryu near Mau. It
is believed that Lord Rama took a bath here and went to Siddha ashram
along with Rishi Viswamitra. Even today people come from far off places to
take a bath here for the fulfilment of their wishes.
7. Sidagar Ghat-According to Valmiki Ramayana, many rishis were living
there on the banks of Saryu River and, perhaps, this is the same place old
Rama Ghat is also situated there. It is common belief that Rishi Vishwamitra
went along this way.
8. Lakhneshwar Deeh- Deeh means an old mound of clay. As per common
belief, where going along with Rishi Vishwamitra, Laxmanji established a
shiva-Linga here. Some centuries ago, a Shiva-Linga was founded near a
pound here. King Dube of Nagahar wanted to take away the Shiva-Linga but
could not succeed. Then he built a temple here, the temple of still a centre of
reverence.
9. Ram Ghat Nagahar- km away from Lakhneshwar there is a place from
where Lord Rama had crossed river of Ganga. Now it is on bank of old Saryu
River. It is said that at that time there was confluence of River Saryu and
Ganga. Sri Rama, Laxman and Rishi Vishwamitra had taken night stay here.
10. Kameshwaranath Mandir-while going on way Rishi Vishwamitra
explained on Sri Rama that Lord Shiva burns Kamadev. Here even today
there is grand temple of Lord Shiva and also a pond. It is said Lord Shiva
worshiped here.
11. Sujayatand March-There is an old mound in a Jungle near, village
Chitbara in Balia district. It is believed that the said of mound is the house of
Subahu. Sujayat is a slang of Subahu. During excavation of the mound, bowl
to collect juice, tong furnaces and shells were found. Near the mound an
ancient pond has also been found. It is a common belief that village Marich
was the village of Marich. It is about 2 km from Sujayat. As the village is
rehabilitated somewhere else, there is no village but the Name still remains.
28
12. Bharauli and Ujiyar-According to the Valmiki Ramayana, Rishi
Vishwamitra woke up both Sri Rama and Laxman early in the morning and
after completing the natural citrates, they started for the Ashram. There is a
saying in the area; Bhor Bharoli Bhaye Ujiyara, Buxar Jaye Tataka Mara (Early
in the morning in Bharoli village, Sri Rama went to Buxar and killed Tataka). It
means that Sri Rama was there in a village called Bharoli early in the
morning and in a village called Ujiyar when the sun was rising. Both the
village are situated on the other side of River Ganga and are about 2 km
apart.
BIHAR
13. Vamneshwar Mandir-it is said that Lord Vishnu worshipped Lord Shiva
here before he appeared on earth as Lord Vamana and he established
Vamaneshwara Shiva-Linga. Vishwamitra showed the Shiva-Linga to Sri
Rama.
14. Charitra Van-Sri Rama fought the first battle of his life here and his
character of bravery arose here in his Jungle. It is also called Tataka Van. As
per Valmiki Ramayana, Tataka was living here and was controlling about 19
km in the Jungle. Sri Rama killed Tataka here. This place very much in
todays Buxar.
15. Aashram of Rushi Vishwamitra-the Aashram of Rishi Vishwamitra
was in a Tapovan. It is also called Siddhashram. But now there is no specific
place that can be said to be the Ashram. The whole area is called Tapovan
and Siddhashram.
16. Rama Rekha Ghat-it is very famous place of Buxar on the bank of
Ganga. It is believed that after killing Tataka, Sri Rama took bath here. This
place has the privilege Sri Rama visit it twice. After Sri Rama was enthroned,
he came here to perform a Yagna and he marked the place of Yagna with the
tip of an arrow.
17. Rameshwar Nath- it is believed that after killing Tataka, Sri Rama was
feeling guilty because nobody in his dynasty had ever killed nay woman.
Then he worshipped Lord Shiva and there is a temple called Rameshwara
Nath where Sri Rama had worshipped. This place is near Rama Rekha Ghat.
18. Parev-Sri Rama, Laxman and Vishwamitra to a night halt here. Nearby
there is Mohneshwar Mahadev temple. Some people crossed the Sonbhadra
River from Trigna Ghat. There is a difference of about 5 km between both the
places.
19. Ram Chandra Mandir-According to the Valmiki Ramayana, all three
crossed the Ganga and spent one night in Vishal Nagari. This place is
situated in Vishali district on the banks of Ganga. It is believed that Sri Rama
took bath here and crossed Ganga from this place. In Bhojpuri dialect Chaura
means park or garden. There could have been a park here in olden times in
the name of Sri Rama. According to the Valmiki Ramayana, the Ashram of
29
Gautama Muni was in a garden in Mithila city where Ahalya of living. This
place is famous due to Ahilya. There was a Tapovan (Place of Asceticism).
Even today there are Ashrams of Rishis on all the four sides. There are
Ashramas of Jaywalk (Jagvan), Shringi (Slingia), Bhrangi (Bhairva) and
Gautama. This place is about 25 km to the North-East of Darbhanga.
20. Ahalya Ashram-According to the Valmiki Ramayana, the ashram of
Gautama Muni was in a garden in Janakpur where Ahalya was living like a
stone. This place is famous due to Ahalya.
21.Vishwamitra Ashram-According to the Valmiki Ramayana after reaching
Janakapur they stayed at Janak garden. Even now there is a ashram of
Vishwamitra at this place.
NEPAL
22. Matihani-To construct the Bedi (stage for marriage) of Sri Rama with
Sitaji, soil was collected from here. Even today in Mithila soil is collected for
marriage purpose from this place. Sita and Rama are Avatar of Laxmi and
Narayana. The famous Laxmi Narayana math is also situated here.
23. Janakpur-Janakpur is in the province of Nepal. It was the kingdom of
king Janak. Mithila city was situated here in olden times and was about 20
km from the Indian border. There is a grand temple of mother Sita. It is
believed that Sita Ramji and three brothers were married here. In the
memory of that grand marriage ceremony, a marriage canopy is still here.
This place has got great veneration in the area.
24. Rang Bhumi-There is a big ground near Janaki temple. It is said that Sri
Rama broke the Pinak (boe) and fulfilled the condition to marry sitaji. In
Ramacharitamanas this place is called Rang Bhumi.
25. Dhanusha-According to believe this is the people where the ground for
the Danush Yagna was prepared. Sri Rama broke the Danush (bow) and
fulfilled the condition required to marry Sitaji. This place is about 20 km from
Janakpur. Today Danush is a district in Nepal. Even today, some stones,
which are supposedly ruins of Danush, can be seen here.Rom here; Sri Rama
went along with his Bharat marriage party.
26. Mani Mandam-After the bow was broken marriage party of Sri Rama
came from Ayodhya along with the three brothers of Sri Rama. This place is
near Rani Bazar in Janakpur. There is also a small pond where the feet of all
four brothers were washed before the marriage.
BIHAR
27. Sita Marhi- Mother Sita emerged here from within the earth Sita means
the part of the Plough which breaks the earth and it is made up of iron. This
is the place where Ravana kept the blood of Rishis as a token of tax in a jug.
As a curse no rain occurred here due to the sins of Ravana, on the advice of
30
Devatas (gods). King Janak ploughed here and mother Sita emerged from the
earth to avenge the tyranny of Ravana and kill him. At that time it was a
Tapovan. Even today, there are so many Ashrams of rishis like Pundarika, in
Purona, Shringi in Singhaharia, Kapila in Kapraul, Kharak in village Kharak
and Chark Muni Charamamhila village. All these Ashrams are situated in a
circle of about 10 km and the ruins of many Ashrams can be seen even
today. Now it is a district headquarters in Bihar. There is great veneration for
the temple in the area. It is believed that while going back to Ayodhya, the
marriage party of Sri Rama and Sita passed through this place.
28. Sita Kund-This palce is situated in East Champaran about 20 km for the
Motihari. It is believed that the marriage party of Sri Rama stayed here for a
night. The bracelet of mother Sita fell down here in a pond. In this pond the
water comes from the earth and never ends. There is one more source of
water nearby which is called Gangeye and it is said to have a relation with
Gangaji. At an adjoining place there are three temples of Sri Sitaji. Sri Ramji
and Giraja Nathji.
UTTAR PRADESH
29.Derwa-the third night halt of Sri Ramas marriage party was in village
Derwa.
30. Dohari Ghat-The place Go Hari is misnamed as Dohari. Sri Rama and
Parushram (both avatars of Lord Vishnu) mete here on the bank of river
Saryu. According to Valmiki after meeting Parushram the marriage
procession of Sri Rama proceeded towards Ayodhya,
BIHAR
31. Sri Ram Janaki Marg-in the East of Ayodhya, there is a Kaccha path
(unpaved road). Which is called Rama Janki Marg traditionally? It is believed
that the chariot of Sri Ramji came through this way along with the marriage
party. Sri Ramji had gone through this way only. Now it is Pukka (Paved) road
and named as Sri Ram Janaki Marg by the Government this marg is as follow:
Ayodhya-Katara-Isalampur-Maya-Keshavpur-Ravatam-Sari-Fooladi-Vikram
ChowkShakkarpur-Majhauwadube-Jamolia-Pachvas-Khisva-ChhawaniAmodha-Visesargani-Dubolia-Kalwanti-Peli-Dhankhata-Sikriganj-Gole BazarBadhalganj-There after it meets Korakhpur-Gajipur road.
7. LINEAGE OF RULERS:
The chapter gives an account of the names of the kings of the Surya and Chandra dynasties
and their respective tenures. Fitting it is included in the seventh section.
VII. Lineage of Rulers
31
PERIOD
NO.OF
RULERS
1.Brahma-Dynasty
55
2.Devasura-Dynasty
69
210
4.Surya-Dynasty
72
5.Sun-Dynasty Dwapara
Yuga
32
6.Surya-Dynasty Kaliyuga
30
7.Chandra-Vamsi-DwaparaYuga
51
8.Sons of Kaurava
101
9.Lunar-Dynasty Kali-Yuga
29
10.List of Lunar-Dynasty
167
30
37
32
49
REMARKS
32
15.Mythical Puru-Dynasty
16.Mythical Kuru-Dynasty
10
Chapter-2
BHARATA VARSHA DYNASTYS - [178]
DYNASTYS / KINGDOMS
PERIOD
1.Bharat-Dynasty
TOTAL
RULERS
11
2.Pal-Dynasty
750 AD-1174 AD
19
3.Sena-Dynasty
1070 AD-1230 AD
4.Karnat-Dynasty
5.Oinwar-Dynasty
14
6.Anarchy-Dynasty
1526 AD-1947 AD
20
7.Magadha/Nepal/Kashmir
4159 BC-798 AD
386
8.Pandya-Dynasty
1200 BC-1100 BC
9.Vjanju Shahi-Dynasty
964 AD-1026 AD
10.Brihadratha-Dynasty
1700 bC-550 AD
24
11.Pradyota-Dynasty
799 BC-684 AD
12.Haryanka-Dynasty
684 AD-424 BC
13
13.Shanka-Dynasty
650 BC-500 BC
14.Nanda-Dynasty
424 BC-321 BC
15.Muraya-Dynasty
324 BC-184 BC
16.Shunga-Dynasty
185 BC-73 BC
10
17.Kanya-Dynasty
73 BC-26 BC
18.Western Kshatrapas
119 AD-380 AD
27
19.Gupta-Dynasty
240 AD-550 AD
15
20.Bana-Dynasty
1190 AD-1260 AD
10
21.Paramara-Empires
800 AD-1305 AD
25
REMARKA
33
22.Kadava-Dynasty
23.Hemu-Dynasty
1216 AD-1279 AD
1501 AD-1556 AD
2
1
24.Early Pandya-Dynasty
11
13
26. Chola-Pandya
15
27. Pandya-Revival
28. Pandalam-Empire
1200 AD
29.Persian AchaemenidDynasty
538 BC-330 BC
13
30.Argead-Dynasty
808 BC-289 BC
34
31.Seleucd Diadochi
323 BC-321 BC
711 AD-750 AD
33. Chera-Dynasty
400 BC-1314 AD
17
34.Kulashekara-Dynasty
1020 AD-1314 AD
12
35.Satavahana-Dynasty
230 Bc-199 AD
30
36.Hellentstic FuthydemusDynasty
221 BC-85 BC
18
37.Sangam-Chola-Dynasty
240 AD-220 AD
38.Chola-Emperors
848 AD-1279 AD
20
39.North-Eastern India
90 BC-10 AD
13
12 bC-45 AD
125 CE-300 CE
11
42.Mathura Area
20 BC-20 AD
43. Vaghela-Dynasty
1243 AD-1304 AD
44. Samma-Dynasty
1335 AD-1527 AD
16
1003 AD-1101 AD
Swami
Ayyapan
34
46. 2nd Lohara-Dynasty
1101 AD-1172 AD
47. Vuppadeva-Dynasty
1172 AD-1286 AD
48. Rathania-Kingdom
1095 AD-1952 AD
31
49. Bhadrmukhas-Dynasty
78 AD-385 AD
28
51.Western Sayraps
119 CE-395 CE
29
52.Indo-Pakistan Rulers
21 AD-100 AD
53.Kushan-Dynasty
80 AD-225 AD
54.Early Pallvas
275 AD-355 AD
55.Middle Pallavas
350 AD-537 AD
12
56.Latter Pallvas
537 AD-882 AD
11
57.Kadamas of Banavasi
345 AD-525 AD
10
58.Triparvatha Branch
455 AD.
59.Western-Ganga Dynasty
of Talakad
350 AD-999 AD
26
60.Eastern Ganga-Dynasty
890 AD-1434 AD
16
61.Gajapati-Kingdom
1435 AD-1541 AD
62.Bohi-Dynasty
1541 AD-1818 AD
18
63.Alupa-Kings
450 CE-1390 CE
33
64.Gonda-Kings
870 AD-1751 AD
19
65.Chalikya of Badami
543 AD-753 AD
66.Rashtrakuta-Emperors
753 AD-982 AD
15
67.Tomars or Tuars
736 AD-1192 AD
36
68.Chogyal-Sikkim
1642 AD-1975 AD
12
69.Chogyal-Ladakh
1470 AD-1834 AD
70.Kalyani-Chalukyas
..-1184 AD
14
71.Western-Chalukya
Empires
982 AD-1150 AD
21
72.Chalukyas of Kalyani
973 AD-1200 AD
13
73.Shashanka-Dynasty
600 AD-625 AD
35
74.Harsha-Dynasty
606 AD-647 AD
75.Brahmin Shahi-Dynasty
890 AD-964 AD
76.Janjua Shahi-Dynasty
964 AD-1026 AD
77.Paramaras of Malwa
800 AD-1305 AD
25
78.Seuna Yadavas of
Devagiri
850 AD-1334 AD
29
79.Hoysala-Dynasty
1000 Ad-1346 AD
11
80.Kalachuri [Southern]
Dynasty
1130 AD-1184 AD
81.Jaffna-Kingdom
1215 AD-1619 AD
21
82.Sena-Dynasty
1070 AD-1230 AD
83.Gujara-pratihara-Rulers
650 AD-1036 AD
17
84.Pala-Dynasty
756 AD-1174 AD
18
85.Mamluk-Dynasty of Delhi
1206 AD-1290 AD
10
86.Khilji-Dynasty
1290 AD-1320 AD
87.Tughlaq-Dynasty
1321 AD-1413 AD
88.Said-Dynasty
1414 AD-1451 AD
89.Lodi-Dynasty
1451 AD-1526 AD
90.Ghorids -Dynasty
1390 AD-1436 AD
91.Khilji-Dynasty
1436 AD-1531 AD
92.Qadirid
1535 AD-1542 AD
93.Shajaatid
1555 AD-1562 AD
94.Bahamani-Sultanate
1322 AD-1527 AD
18
95.Vakata-Dynasty
250 AD-1652 AD
10
96.Venkata-Dynasty Branch
330 AD-500 AD
97.Western Chalukya-kings
450 AD-..
34
98.Sangam-Dynasty
1336 AD-1660 AD
12
99.Saluva-Dynasty
1485 AD-1505 AD
100.Tuluva-Dynasty
1491 AD-1570 AD
101.Arvid-Dynasty
1542 AD-1646 AD
36
102.Mediew-Chou-Kings
848 AD-1279 AD
22
103.Velanati-Chodas
1076 AD-1207 AD
104.Madurai-NayakaDynasty
1529 AD-1743 AD
15
105.Nayakas of Kandey
1739 AD-1815 AD
106.Jaintia-kingdom
1500 AD-1835 AD
23
107.Koravi-Dynasty
108.Qutb Shahi-Dynasty
1518 AD-1687 AD
109.Mughal-Dynasty
1526 AD-1857 AD
23
110. Peshawas-Dynasty
1640 AD-1818 AD
17
111.Maratha-Empire
1674 AD-1818 AD
112.Chatrapatis at Satara
1707 AD-1839 AD
113.Chatrapatis at Kolhapur
1700 AD-1947 AD
15
114.Maratha-Kings of
Thanjavur
..-1832 AD
115.Nasiri-Dynasty
1717 AD-1740 AD
116.Afshar-Dynasty
1740 AD-1757 AD
117.Nafaji-Dynasty
1757 AD-1880 AD
12
118.Reddy-Kings
1325 AD-1448 AD
119.Ganapathi-Kings
1434 AD-1541 AD
120.Kakatuya-Dynasty
1000 AD-1323 AD
121.Devarakonda-Dynasty
1287 AD-1475 AD
122.Wodeyar-Dynasty
1399 AD-1792 AD
21
123.Wodeyar-Dynasty
[restored]
1799 AD-1950
124.Sikh-King
1801 AD-1849 AD
125.Venkatagiri-Kings
..-.
126.Keladi-Nayak
1499 AD-1763 AD
17
127.Mithurajas
655 CE-851 CE
128.Eastern-Chalukya-Kings
624 AD-1075 AD
26
129.Western-Chalukya-Kings
957 AD-1200 AD
12
37
130.Kalachuri-Dynasty
131.Nayakas of Chitra
Durgas
1300 AD-1799 AD
13
132.Banja-Dynasty
1819 AD-1947 AD
133.Ahom-Kingdom
1228 AD-1838 AD
41
134.Kamarupa-Kingdom
350 CE-655 CE
14
135.Khen-Dynasty
1185 AD-1498 AD
16
136.Naraka-Dynasty
137.Indo-Parthian
..
138.Ahir-Kings
24
139.Ror-Dynasty
450 BC-489 AD
42
140.Samma-Dynasty
1335 AD-1527 AD
16
141.Aravidu-Dynasty
1542 AD-1649 AD
11
142.Generalogy of Pallavas
29
1846 AD-1949 AD
144.Marwar Rathore
1250 AD-1459 Ad
13
145.Marwar Rathore
[Jodhpur]
1459 AD-1947 AD
28
146.Silharas of Kolhapur
940 AD-1212 AD
12
-1950 AD
14.
148.List of Bundela-Kings
1650 AD-1947
15
..
20
150.Barman-Dynasty
350 AD-594 AD
13
151.Salastambha-Dynasty
650 AD-765 AD
152.Brahmapaal-Dynasty
970 AD-1195 AD
13
153.Pusapati-Kingdom
..
23
154.Kota-Kingdom
1100 AD-1268 AD
155.Vakataka-Dynasty
250 AD-500 AD
16
156.Chandel-Dynasty
..
20
38
157.Maitraka-Dynasty
470 AD-776 AD
20
158.Pushyabhuti-Dynasty
450 AD-647 AD
159.Maukhari-Dynasty
525 AD-606 AD
160.Chauhan-Dynasty
.-1192 AD
161.Gujara-PratiharaDynasty
-1036 AD
18
162.Gaharwal-Dynasty
1090 AD-1194 AD
163.Chalukya-Dynasty of
Vengi
615 AD-1118 AD
27
164.Mirza [Swati]-Dynasty
1339 AD-1561
18
165.Llyas Shahi-Dynasty
1342 AD-1487 AD
14
166.Faruqi-Dynasty
1382 AD-1601 AD
15
167.Sharqi-Dynasty
1394 AD-1479 AD
168.Muzaffar Shahi-Dynasty
1391 AD-1583 AD
18
169.Surya-Dynasty
1434 AD-1541 AD
170.Adil Shahi-Dynasty
1490 AD-1696 AD
10
171.Imad Shahi-Dynasty
1490 AD-1572 AD
172.Hindu-Dynasty
1415 AD-1442 AD
173.Kararani-Dynasty
1561 AD-1576 AD
174.Rana-Dynasty
-1930 AD
33
175.Sur-Dynasty
-1555 AD
176.Rulers of Alwarstal
1775 AD-2009 AD
1766 AD-1799 AD
178.Barman-Dynasty again
790 AD-910 AD
Chapter-3
INDIAN PRINCELY STATES - [272]
PRINCELY STATES
PERIOD
TOTAL
RULERS
REMARKS
39
1.Ajaygarh
1731 AD-1947 AD
15
IV-30
2.Akalkot
1708 AD-1948 AD
11
3.Alipura
1757 AD-1947 AD
10
4.Aliraipur
.-1947 AD
12
5.Alwar
1775 AD-1947 AD
6.Amarnagar
1883 AD-1947 AD
7.Ambliara
1689 AD-1847 AD
8.Angul
..-1848 AD
9.Arkat
1692 AD-1842 AD
14
10.Assam
1679 AD-1838 AD
20
11.Athgarh
1681 AD-1947 AD
12
12.Aundh
1699 AD-1948 AD
11
13.Avuku
1691 AD-1805 AD
14.Awadh
1732 AD-1858 AD
16
15.Baghal
1670 AD-1947 AD
12
16.Baghat
1777 AD-1947 AD
17.Balasinor
1758 AD-1947 AD
18.Balsan
..-1947 AD
19.Bamra
1673 AD-1947 AD
11
20.Banaras
1740 AD-1947 AD
21.Banda
1790 AD-1858 AD
22.Bangahal
1709 AD-1770 AD
23.Banganapalle
1686 AD-1947 AD
14
V-3
24.Bansda
-1947 AD
14
IV-12
25.Banswara
1688 AD-1947 AD
13
26.Baoni
1784 AD-1947 AD
27.Baramba
1679 AD-1935 AD
28.Baraundha
1790 AD-1947 AD
29.Bariya
1720 AD-1947 AD
12
30.Baroda
1721 AD-1947 AD
23
IV-39
V-2
IV-11
V-4
IV-1
40
31.Barwani
1680 AD-1947 AD
13
32.Bashahr
..-1947 AD
12
33.Basholi
1693 AD-1836 AD
34.Bastar
1680 AD-1947 AD
13
35.Baudh
1874 AD-1947 AD
36.Beri-Bundelkhand
1753 AD-1947 AD
37.Bhadrawa
1691 AD-1821 AD
38.Bhajji
..-1947 AD
39.Bharatpur
1752 AD-1947 AD
20
IV-36
40.Bhavnagar
1660 AD-1947 AD
10
IV-14
41.Bhopal
1723 AD-1947 AD
19
V-5
42.Bhor
1697 AD-1947 AD
11
43.Bija
1815 AD-1947 AD
44.Bijawar
1765 AD-1947 AD
IV-29
45.Bikanir
1698 AD-1947 AD
12
IV-6
46.Bilaspur
1665 AD-1947 AD
10
47.Bonai
1804 AD-1947 AD
48.Bundi
1696 AD-1947 AD
10
49.Calicut
1684 AD-.
50.Cannanore
1691 AD-1947 AD
17
51.Chamba
1690 AD-1947 AD
14
52.Changbhakar
1819 AD-1947
53.Chanderi
1646 AD-1858 AD
10
54.Charkhari
1765 AD-1947 AD
IV-28
55.Chhatapur
1785 AD-1947 AD
IV-27
56.Chhota Udaipur
1743 AD-1947 AD
10
IV-16
57.Chhuikadan
1750 AD-1947 AD
58.Chuda
1706 AD-1947 AD
VI-21
41
59.Danta
1687 AD-1947 AD
13
60.Daphlapur
1680 AD-1917 AD
10
61.Darkoti
-1947 AD
62.Daspalla
1653 AD-1947 AD
11
63.Datia
1683 AD-1947 AD
64.Dewas
1728 AD-1947 AD
11
65.Dewas
1728 AD-1947 AD
12
66.Dhami
1778 AD-1947 AD
67.Dhar
1728 AD-1947 AD
17
68.Dharampur
1680 AD-1947 AD
14
69.Dhenkanal
1682 AD-1947 AD
13
70.Dholpur
1699 AD-1947 AD
13
71.Dhrangadhra
1672 AD-1947 AD
13
72.Dhrol
1644 AD-1947 AD
15
73.Dhurwal
-..
74.Dujana
1806 AD-1947 AD
75.Dungapur
1691 AD-1947 AD
10
76.Faridkot
1643 AD-1947 AD
22
77.Farrukhabad
1714 AD-1802 AD
78.Gangpur
..-1944 AD
11
79.Gondal
1679 AD-1947 AD
14
80.Guler
1695 AD-1813 AD
81.Gwalior
1731 AD-1936 AD
19
82.Hyderabad
1720 AD-1948 AD
10
83.Hindol
1691 AD-1947 AD
11
84.Idar
1679 AD-1947 AD
13
85.Ahmadnagar
1791 AD-1843 AD
86.Morasa
1791 AD-1821 AD
87.Baad
1791 AD-1826 AD
IV-13
V-7
V-8
IV-26
IV-18
42
88.Soor [Sur}
1791 AD-1855 AD
89.Indaur [Indore]
1731 Ad-1947 AD
19
90.Jafarbad
1650 AD-1947 AD
26
91.Jaipur
1699 AD-1947 AD
11
92.Jaisalmer
1661 AD-1947 AD
10
93.Jaitpur
-1849 AD
94.Jalaun
1776 AD-1840 AD
95.Jambhughoda
-1947 AD
96.Jamkhand
1811 AD-1947 AD
97.Jaora
1818 AD-1947 AD
98.Jasdan
-1947 AD
99.Jashpur
-1947 AD
100.Jaso
1732 AD-1947 AD
12
101.Bandhora
1750 AD-
102.Jaswan
-------------=1815 AD
103.Jath
1686 AD-1947 AD
13
104.Jawhar
1678 AD-1947 AD
14
105.Jhabua
1677 AD-1947 AD
10
106.Jhalawar
1838 AD-1947 AD
107.Jhansi
-1858 AD
13
108.Jigni
1730 AD-1947 AD
109.Jind
1763 AD-1947 AD
11
110.Jobat
-1947 AD
111.Jodhpur
1679 AD-1947 AD
19
112.Jubbal
1699 AD-1947 AD
12
113.Junagdh
1748 AD-1948 AD
12
114.Kachh
1697 AD-1947 AD
18
115.Kachhi Baroda
1864 AD-1947 AD
116.Kalahandi
1693 AD-1947 AD
10
IV-2
V-9
43
117.Kalsia
1763 AD-1947 AD
118.Kamadhia
1817 AD-1947 AD
119.Kambay
1730 AD-1947 AD
120.Kamta Rajaula
1812 AD-.
121.Kangra
1697 AD-1823 AD
122.Kanika
..-1817 AD
123.Kanker
-1947 AD
11
124.Kapurthala
1772 AD-1947 AD
125.Karuli
1688 AD-1947 AD
17
126.Kashtwar
1681 AD-1820 AD
10
127.Kathiwada
-1947 AD
128.Kawardha
1751 AD-1947 AD
129.Keonjhar
1688 AD-1947 AD
12
130.Keonthal
-1947 AD
131.Khairagarh
1898 AD-1947 AD
132.Khandpara
1675 AD-1947 AD
12
133.Khaneti
.-1947 AD
134.Kharsawan
1857 AD-1947 AD
135.Khilchipur
1679 AD-1947 AD
13
136.Khirasra
.-1947 AD
137.Kishangarh
1658 AD-1947 AD
14
138..Koch Bihar
1665 AD-1947 AD
26
139.Kochin
1697 AD-1947 AD
24
140.Kodagu
1687 AD-1834 AD
141.Kolaba
1698 AD-..
12
142.Kolhapur
1710 AD-1947 AD
20
143.Korea
-1947 AD
11
144.Kota [Kotah]
1685 AD-1947 AD
13
145Kotkhai
1812 AD-1828 AD
IV-33
IV-3
IV-5
44
146.Kullu
1688 AD-1840 AD
147.Kumharsain
..-1947 AD
11
148.Kunihar
1763 AD-1947 AD
149.Kurandvad [Junior
branch]
1854 AD-1947 AD
11
150.Kurandvad [Senior
branch]
1733 AD-1947 AD
10
151.Kurnool
1690 AD-1839 AD
152.Kurwai
1713 AD-1947 AD
12
153.Kuthar
1776 AD-1947 AD
154.Kutlehar
..-1825 AD
155.Lakhtar
1696 AD-1947 AD
11
156.Lathi
1750 AD-1947 AD
157.Loharu
1806 AD-1947 AD
158.Lunavada
1674 AD-1947 AD
13
159.Mahisur [Mysore]
1673 AD-1949 AD
20
160.Mahlog
-1947 AD
161.Maharatta [Satara]
1674 AD-1857 AD
20
162.Nagpur
1734 AD-1853 AD
163.Tanjur
1684 AD-1855 AD
13
164.Maihar
1778 AD-1947 AD
165.Makrai
1663 AD-1947 AD
14
166.Maler Kotla
1672 AD-1947 AD
14
167.Malpur
..-1947 AD
10
168.Manavadar
1733 AD-1948 AD
169.Mandi
1684 AD-1947 AD
170.Mangal
.-1947 AD
171.Manipur
1665 AD-1949 AD
25
172.Mansa
----------1947 AD
17
173.Mayurbhanj
1699 AD-1947 AD
14
V-11
45
174.Miraj [Junior branch]
1820 AD-1909 AD
1750 AD-1947 AD
176.Mohanpur
1793 AD-1947 AD
177.Morvi
1697 AD-1947 AD
10
178.Mudhol
1662 AD-1947 AD
12
179.Muhammadgarh
1842 AD-1947 AD
180.Multhan
1657 AD-1947 AD
10
181.Nabha
1718 AD-1947 AD
182.Nagodh
1685 AD-1947 AD
183.Nalagarh
1618 AD-1947 AD
12
184.Nandgaon
1865 AD-1947 AD
185.Narsingarh
1872 AD-1947 AD
186.Narsinghpur
1671 AD-1947 AD
11
187.Nawanagar
1690 AD-1947 AD
13
188.Nayagarh
............-1947 AD
10
189.Nilgiri
1611 AD-1947 AD
190.Nurpur
1661 AD-1815 AD
191.Orchha
1689 AD-1947 AD
14
192.Pal Lahara
.-1947 AD
11
193.Palanpur
1688 AD-1947 AD
18
194.Palitana
1697 AD-1947 AD
11
195.Panjab
1801 AD-1849 AD
196.Panna
1675 AD-1947 AD
14
197.Partabagh
1673 AD-1947 AD
12
198.Pataudi
1804 AD-1947 AD
199.Patdi
-1947 AD
13
200.Pathari
1807 AD-1947 AD
201.Patiala
1761 AD-1947 AD
11
202.Patna
1685 AD-1947 AD
10
IV-25
IV-32
IV-23
IV-19
IV-7
46
203.Phaltan
1693 AD-1947 AD
204.Pipaloda
..-1947 AD
205.Poonch
1901 AD-1936 AD
206.Porahat
..-1858 AD
207.Porbandar
1699 AD-1947 AD
10
208.Pudukkttai
1686 AD-1847 AD
10
209.Radhanpur
1708 AD-1947 AD
13
210.Raigarh
1825 AD-1947 AD
211.Rajauri
212.Rajgarh
1638 AD-1947 AD
15
213.Rajkot
1694 AD-1947 AD
13
214.Rajpipla
1705 AD-1947 AD
13
215.Ramdurg
1753 AD-1947 AD
216.Rampur
1719 AD-1947 AD
13
217.Ranasan
...-1947 AD
15
218.Ranpur
1692 AD-1947 AD
219.Ratesh
1781 AD-1947 AD
220.Ratlam
1695 AD-1947 AD
15
221.Rewa
1690 AD-1947 AD
11
222.Sachin
1791 AD-1947 AD
223.Sakti
......-1947 AD
224.Sambalpur
1690 AD-1849 AD
225.Samthar
1817 AD-1947 AD
226.Sandur
1713 AD-1947 AD
11
227.Sangli
1801 AD-1947 AD
14
228.Sangri
1703 AD-1947 AD
229.Sanjeli
...-1947 AD
230.Sant
-1947 AD
231.Sarangarh
.-1947 AD
13
IV-35
IV-24
IV-37
47
232.Sarila
1755 AD-1947 AD
233.Savantvadi
1675 AD-1947 AD
23
234.Savanur
1686 AD-1947 AD
17
235.Sayla
1751 AD-1947 AD
236.Seraikella
1620 AD-1947 AD
237.Shahpura
1685 AD-1947 AD
14
238.Shailana
1730 AD-1947 AD
11
239.Siba
..-1848 AD
240.Sirmur
1684 AD-1947 AD
18
241.Sirohi
1697 AD-1947 AD
14
242.Sitamau
1701 AD-1947 AD
243.Sohawal
..-1947 AD
12
244.Sonepur
1680 AD-1947 AD
13
245.Suket
1663 AD-1947 AD
11
246.Sundem
1763 AD-
247.Surat
1733 AD-1842 AD
11
248.Surgana
1818 AD-1947 AD
249.Surguja
1678 AD-1947 AD
13
250.Talcher
1651 AD-1947 AD
13
251.Tehri Garhwal
1665 AD-1947 AD
15
252.Thanesar
1760 AD-1850 AD
253.Tharad
1759 AD-1947 AD
254.Tharoch
1787 AD1947 AD
255.Tigiria
1682 AD-1947 AD
256.Tiruvidamkodu
1678 AD-1947 AD
17
257.Tork
1817 AD-1947 AD
258.Tripura
1695 AD1947 AD
27
259.Udaipur [Mewar]
1698 AD-1947 AD
14
260.Udaipur
1818 AD-1847 AD
48
261.Utkala
1690 AD-1871 AD
10
262.Vala [Vallabhipur]
1740 AD-1947 AD
10
263.Valasna
1812 AD-1947 AD
264.Vankaner
1679 AD-1947 AD
265.Vijayanagar
.-1947 AD
27
266.Wadagam
..-1947 AD
267.Wadhwan
1681 AD-1947 AD
12
268.Wao
..-1947 AD
11
269.Zainabad
.-1947 AD
270.Mysore
1799 AD-1947 AD
271.Dholpur Rana
1806 AD-1948 AD
272.Chogyals of Sikkim
1642 AD-1875 AD
12
Chapter-4
LIST OF MAHARAJA STATES - [39]
MAHARAJAS
PERIOD
TOTAL OF
RULERS
1.Maharajas of Baroda
1721 AD-1988 AD
15
2.Maharajas of Indore
1731 AD-1948 AD
14
3.Maharajas of Kolhapur
1874 AD-1022 AD
4.Maharajas of Travancore
1729 AD-1947 AD
13
5.Maharajas of Kotah
1909 AD-1949 AD
6.Maharajas of Bikaner
1880 AD-1943 AD
15
7.Maharajas of Patiala
8.Maharajas of Cochin
..-1964 AD
42
1515 AD-1586 AD
21
REMARKS
49
9/D. Rulers of Betala
10
10.Maharajas of Daria
1706 AD-1947 AD
11.Maharajas of Balasinor
1758 AD-1947 AD
12.Maharaja of Bansda
1829 AD-1947 AD
13.Maharajas of Dhrol
1845 AD-1947 AD
14.Maharajas of Bhavnagar
1660 AD-1947 AD
11
15.Maharajas of Khambhat
1735 AD-1947 AD
16.Maharajas of Chota
Udaipur
1762 AD-1947 AD
17.Maharajas of Dhran
Gadhra
1782 AD-1947 AD
18.Maharajas of Idar
1731 AD-1992 AD
12
19.Maharajas of Orchha
1501 AD-1950 AD
25
20.Maharajas of Athmalik
1874 AD-1947 AD
21.Maharajas of Bastar
[Banja-Dynasty
1819 AD-1947 AD
22.Maharajas of Banaili
23.Maharajs of Nawannagar
1690 AD-1947 AD
11
24.Maharajas of Ralkot
1620 AD-1947 AD
15
25.Maharajas of Morbi
1698 AD-1947 AD
12
26.Maharajas of Gondal
..-1958 AD
10
27.Maharajas of Chhatapur
1785 AD-1947 AD
28.Maharajas of Charkhari
1756 AD-1947 AD
29.Maharajas of Bijawar
[Bondela-Dynasty]
1769 AD-1947 AD
30.Maharajas of Ajaigarh
1048 AD-
31
31.Maharajas of Rajarshi
1874 AD-1922 AD
32.Maharajas of Narsingh
Garh
V-1
V-6
50
33.Maharajas of KangraLambagraon
35.Maharajas of Pudukkoyyai
1686 AD-1948 AD
36.Maharajas of Bharatpur
.-1947 AD
18
37.Maharajas of Rewa
1495 AD-1950 AD
18
38.Maharajas of Kutch
1698 AD-1991 AD
19
39.Maharajas of Alwar
1775 AD-2009 AD
Chapter-5
LIST OF NAWABS STATES- [40]
NAWABS
PERIOD
TOTAL OF
RULERS
REMARKS
1.Nawab of Balasinor
III-17 &IV11
III-9
3.Nawab of Banganapalle
III-23
4.Nawab of Baoni
III-26
5.Nawab of Bhopal
III-41
6.Nawab of Cambay
IV-15
7.Nawab of Dujana
III-74
8.Nawab of Farrukhabad
III-77
9.Nawab of Jaora
III-97
10.Nawab of Junagadh
11.Nawab of Kurwai
III-152
III-179
16.Nawab of Palanpur
III-193
51
17.Nawab of Paraudi
III-198
18.Nawab of Radhanpur
III-208
19.Nawab of Rampur
III-216
20.Nawab of Sachin
III-222
21.Nawab of Ashwath
22.Nawab of Savanpur
23.Nawab of Tork
III-257
24.Nawab of Awadh
III-14
25.Nawab of Bengal
26.Nawab of Surat
III-247
27.Nawab of Maeauli
28.Nawab of Patna
III-202
29.Nawab of Amb
30.Nawab of Bahawalpur
31.Nawab of Janjua
32.Nawab of Kalabagh
33.Nawab of Multan
34.Nawab of Sukaur
35.Nawab of Thatta
36,Nawab of Mamdot
37.Nawab of Warcha
38.Nawab of Rojhani Mazati
39.Nawab of Gumbat
40.Nawab of Hyderabad
III-82
Chapter-6
GOVERMORS GENERAL OF INDIA- [4]
1.Governors General of India
1773 AD-1833 AD
14
1833 AD-1858 AD
52
3.Governors General and
Viceroys of Indian
1858 AD-1947 AD
24
1947 AD-1950 AD
Chapter-7
PRESIDENT OF INDIA -[1]
Presidents of India
1950 AD-2007
12
Chapter-8
PRIMINSTER OF INDIA-[1]
Priminster of India
1947 AD-2004 AD
17
Chapter-9
GOVERNERS ANDHRA PRADESH-{1]
Andhra Pradesh Governors
1953 AD-2009 AD
22
Chapter-10
CHIEF MINISTERS OF HYDERABAD STATE- [1]
Chief Ministers of Andhra
Pradesh
1950 AD-1956 AD
Chapter-11
CHIEF MINISTERS OF ANDHRA STATE- [1]
Chief Ministers of Andhra
state
1953 AD-1956 AD
Chapter-12
53
CHIEF MINISTERS OF ANDHRA PRADESH[1]
Chief Ministers of Andhra
Pradesh
1956 AD-2010 AD
21
54
16.cocoanu
tree
17.Teqminalia Beilerica
18.Mimusopselengi
19.Acacia Arabica
20.Nim tree
21.grass , Gramineous plant
E. Number of Vanaras worked on the construction of sethu
1. 1= Ekham
2. 10=10^1= Dasham
3. 100=10^2= Shatam
4.1,000=10^3= Sahasram
5.100,000=10^5= Laksha
6.10,000,000=10^7= Shata Laksha
7.1000, 000,000=10^9= Shatakoti = Shanka
8.100,000,000,000=10^11= shata shanka =Maha Shanka
9.10,000,000,000,000=10^13=Shata maha Shanka =Brunda
10.1000, 000,000,000,000=10^15=Shata Brunda=Maha Brunda
11.100,000,000,000,000,000=10^17= Shata Maha Brunda=Padma
12.10,000,000,000,000,000,000=10^19= Shata Padma=Maha Padma
13.1000, 000,000,000,000,000,000=10^21= Shata Maha Padma=Kharva
14.100,000,000,000,000,000,000,000=10^23= Shata Kharva=Maha Kharva
15.10,000,000,000,000,000,000,000,000=10^25= Shata Maha Kharva=Samudra
16.1000,000,000,000,000,000,000,000,000=10^27=Shata Samudra=Maha Samudra
17.10, 000, 000, 000,000,000,0000,000,000,000=10^29=Shata Maha Samudra =Ogham
18.10.000.000.000.000.000.000,000,000,000,000=10^31=Shata Ogham=Maha Ogham
19.1000, 000, 000, 000, 000.000.000.000.000.000.000=10^33= Shata Maha Ogham
20.100,000,000,000,000,000,000,000,000,000,000,000=10^35= Sahasra Maha Ogham
21.10,000,000,000,000,000,000,000,000,000,000,000,000=10^37=Laksha Maha Ogham
22.1000,000,000,000,000,000,000,000,000,000,000,000,000=10^39= Koti Maha Ogham
55
167.112831501
103.839099357
4th day
22
175.070585382
108.7838188374
5th day
23
183.028339263
113.728537391
5 days
100
795.7753881
494.471901
III.. Vegetation - Status
A. Parts of the tree
56
be raised to exponent just above or below1, however, these two equation could be seen
as on average of all the species equation.
Root system weight about 20% as much as the above weight of the tree. Therefore, to
determine the total green weight of the tree, multiply the above ground weight of the tree
by 120%.
Therefore, to determine the dry weight of the tree, multiply the weight of the tree by
72.5%
The weight of tree
The atomic weight of Carbon is=12.001115
The atomic weight of Oxygen is =15.9994
The weight of CO=C+2*O=43.999915
The ration of CO to C=43.99991512.001115=3.6663
Therefore to determine the weight of carbon dioxide sequestered in the tree, multiply the
weight of carbon in the tree by 3.6663.
Example-10 years old tree and tall 15 feet and trunk about 8 inches in diameter,
therefore;
W=0.25DH=0.25[8] [15]=240 lbs., green weight above ground
240 lbs.*120%=288 lbs., green weight (including root)
288 lbs.*72.5%=208.8 lbs. dry weight
208 lbs. *50%=104.4 lbs. Carbon
104.4 lbs.3.6663=382.76171=382.8 lbs., CO sequestered per year.
Wood chemistry; Fundamental and applications
By. Eero Sjostrom
Bark-bark is the layer external to the cambium, which surrounds the stem, branches, and
roots, amounting to about 10-15%, of the total weight of the tree. Debarked wood is
normally used for plumping and even traces of break residues detrimentally effects the
pulp quality, the resulting bark waste is usually burned under recovery of heat despite.
Extensive studies only a small fraction of bark is used to day, as raw material for
production of chemicals.
ANATOMY OF BARK-Bark is composed of several cell types and its structure is
complicated in comparison with wood. In addition to variations occurring within the
same species, depending and such factors as age growth conditions of the tree, each
species is characterized by specific features of its bark structure,
Bark a roughly believed into living inner bark or phloem and dead outer barker
rhytidome. The tissues of the bark substance are formed either by primary or secondary
growth. The primary growth means direct production of embryonic cell at the growing
points of the stem apex and their further development to primary tissues. Epidermis
cortex and primary phloem are primary tissues. The formation of secondary tissues takes
place in two special meristems, in vascular cambium, which produces the secondary
phloem, and in the cork cambium (phellogen), which generates periderm continuous
division of cells gives rise to several periderm layers. In nature bark the lost formed
periderm is the boundary between the inner and outer bark.
III. the lower parts of the tree stem
Endodermis
57
Tissue section
Dark in side
58
Inner Bark-The main components of inner bark are sieve elements, parenchyma cells,
and sclerenchyma matrons cells, sieve elements perform the function for transportation
of liquids and nutrients, more specially and according to their shape the sieve elements
are divided into sieve cells and sieve tubes. The former types are present in
gymnosperms, the later in angiosperms. The sieve elements are arranged in longitudinal
cell rows which are connected through sieve areas. The sieve cells are comparatively
narrow which tapering ends; whereas the sieve tubes are thicker and cylindrical. After 12 years, or after a longer time in the monocotyledons, the activity of the sieve elements
ceases and they are replaced by new elements.
Parenchyma cells have the function of storing nutrients and are located between the sieve
elements in the inner bark. Both vertical parenchyma cells and horizontal phloem rays
are present. The latter are direct continuations of the xylem rays, but much shorter.
Sclerenchymatous cells function as the supporting tissue observable in most tree species
as layers corresponding to the annual rings in xylem.
According to their shape two types are dusting usable; the best fibers, usually measuring
0.1-3mm in length and often arranged in tangential rows, and the sclerosis or stone cells,
which are short and rounded and located as layers between the sieve elements
Outer Bark-.The outer bark, which consists mainly of periderm or cork layers, protects
the wood tissues against mechanical damages and preserves it from temperature and
humidity variations. In most woody plants a periderm replaces the epidermis with in the
first tear of growth; the periderm in stems usually arises from the cork cambium in the
outer surface of bark, either in the sub epidermal layers or in the epidermis. The
fallowing epidermis are then formed in successively deeper layers of the bark or in the
best tissue. Cork tissue is predominantly formed in the outward direction, but some
division also occurs in ward resulting in so called phelloderm tissue resembling
parenchyma cells. Owing to this sequence the final rhytidome usually occurs as scaly
bark and, in addition to the cork cells, contains the same cells as those present in the best.
The cork cells, which consist of three thin layers are only rarely pitted, are arranged in
radial rows and die at an early stage. They are cemented together to tight tissue resisting
water and gases, because of different growth activity in the spring and in the late
summer. Separate layers are formed in the bark corresponding to the annual rings the
xylem.
59
As a dead tissue the rhytidome cannot expand and accommodate the radial growth of the
stem and is therefore crushed. The resulting from of the cracked bark depends on the
anatomical structure and ekisticity of the ryhtidome and is typical of each tree species.
Chemistry of bark-the chemical composition of bark is complicated, varies among the
different tree species and also depends on the morphogical elements involved. Many of
the constituents present in wood also occur in bark, although their proportions are
different. Typical of bark is its high such aspect ion and phenolic compounds as well as
suberins. The mineral content of bark is also much higher than that wood.
Shows the microscopic structure of wood as it appears to the necked eye, the centrally
located pith is dissemble as a dark stripe in the middle of the stem or branches. It
represents the tissue formed during the first year growth. The xylem or wood is
organized in concentric growth rings. It also contains rays in horizontal files, extending
from the outer bark either to the pith or to an annual ring same.
2. Physical srtcture of Great Sethu
A. The grate sethu
Length = 494.4719017 miles of Sethu
Width = 49.44719017 miles of Sethu
Maillu area = 24 450.246157
= 1 087.838184 miles of the perimeter of the World II
Rectangle Area
S=l w
= 24 450.246157
acre
15 648 157.5405
light year
7.075387 10-22
angstrom
6.332585 10+30
meter
63 325 846 841.7
are
633 258 468.417
microinch
9.815526 10+25
astronomical unit
2.829633 10-12
micrometer
6.332585 10+22
entimeter
6.332585 10+14
micron
6.332585 10+22
chain
156 481 575.405
mil
9.815526 10+19
decimeter
6.332585 10+12
mile
24 450.246157
dekameter
633 258 468.335
60
millimeter
6.332585 10+16
fathom
18 934 270 624.1
nanometer
6.332585 10+28
foot
681 633 742 466
nautical mile
18 462.862763
furlong
1 564 815.75405
parsec
6.650881 10-23
hectare
6 332 584.68417
picometer
6.332585 10+34
hectometer
6 332 584.68335
thou
9.815526 10+19
inch
9.815526 10+13
yard
75 737 082 496.2
kilometer
63 325.846842
Unit
Angle
=
arctan(w l)
Angle
=
arctan(l w)
arc-minute
342.660827
5 057.736944
arc-second
20 561.643009
303 493.639208
degree
5.710593
84.289407
gradian
6.345291
93.657659
radian
0.099669
1.471128
revolution
0.015863
0.234137
sextant
0.095179
1.404865
sign
0.190359
2.80973
61
Unit
all
Perimeter
p=
2 (l+w)
= 1 087.838184
Diagonal
d=
l+w
= 496.938111
length
l
= 494.471902
width
w
= 49.44719
centimeter
175 070 58
.397
79 974 436.7345
79 577 538.816
7 957 753.8817
decimeter
17 507 058.5397
7 997 443.67345
7 957 753.8817
795 775.388169
foot
5 743 785.61015
2 623 833.2262
2 610 811.64098
61 081.164098
inch
68 925 427.3218
31 485 998.7144
31 329 739.6917
3 132 973.96917
kilometer
1 750.705854
799.744367
795.775388
79.577539
meter
1 750 705.85397
799 744.367345
795 775.388169
79 577.538817
micron
1.750706 10+12
799 744 367 345
795 775 388 169
79 577 538 816.9
mile
1 087.838184
496.938111
494.471902
49.44719
62
millimeter
1 750 705 853.97
799 744 367.345
795 775 388.169
79 577 538.8169
yard
1 914 595.20338
874 611.075399
870 270.546992
87 027.054699
63
Kurute (a) rtharatramudhyanadbharatavarshe yugapadarkah // Pancha Siddhantika]
[Sun rise in India [at Ujjain] is mid-day for the people of Bhadraswa, Sun set in Uttarakuru and midnight in Ketumala]
Four locations on earth longitudinally 90 degrees apart are mentioned in the above quota. As per
Mihira the longitudes of these four places areIndia (Ujjain) - 0 deg
Bhadraswa 90 deg East
Uttarakuru 180 deg North
Ketumala 90 deg West
Now days, we consider the longitude passing England as the prime Meridian [unlike Mihara who
considered the longitude passing Ujjain as per prime meridian] and so the longitude of Ujjain would
be 75 deg 43 min [75, 43 E). Thus Ujjain 7543 E, Bhadraswa 16545 E, Uttara Kuru 10417
W, Ketumala 1417 W [fig-1]
Please note that as per Mihira, Ketumala is not a place at 10417 W [in America] but at 1417 W
[in Africa]. Any way it is not necessary that, Uttara Kuru, Bhadraswa, Ketumala are actual place
names. It is not necessary that Mihira was geographical aware of the people and places in America
and Africa. Since Mihira was well aware about of the spherical shape of earth, this could be
hypothetical names he ascribes to 4 places90 deg, apart in globe.
Since Ujjain at 2309 N latitude, if there are real place they should be at corresponding latitude as
well.
Ujjain-2309N: 7543 E [24 N: 0 E as per Mihira]
Bhadraswa-2309 N: 16545 E [24 N: 90 E as per Mihira
Ketumala 2309 N: 1417 W [24 N: 90 W as per Mihira]
Uttara Kuru-2309 N: 10417 W [24 W: 180 W as per Mihira]
Mihira does not limit himself to the mention of these four hypothetical locations. That lie 90 deg
apart in the same longitude as that of Ujjain; he also mentions four hypothetical locations that lie 90
deg latitude [as the equator] as well the quite is as followsUdayo yo lankayam so (a) stamayaH sa viturva siddhapure
Madhyahno yamakotyam romakavishaye arthara saH
[Panch Siddhantika]
[Sunrise in Lanka is sunset in Siddhapura, mid-day in Yamakoti and mid-night in Romakapura]
64
For Mihira Lanka is the hypothetical place at 0 deg [near Sri Lanka] latitude in equator, and at the
same longitude as that of Ujjain [i.e a place in 0 deg lat-o deg lon as per Mihiras concepts] and
measurements we haveLanka-0000 N: 7543 E [0000 N: 0000 E as per Mihira]
Yamakoti-0000 N; 16545 E [0000 N: 90 E as per Mihira]
Romakapura-0000 N: 1417 W [0000 N; 90 W as per Mihira]
Siddhapura-0000 N; 10417 W [0000 N; 180 W as per Mihira] Fig 2
Thus in total we have details of 8 places as provided by Mihira as followsBharat Varsa 2309N; 7543 E
Asia
Pacific Ocean
Africa
America
Antediluvian kings
Years reign
Antediluvian Patriarchs
Years to be getting
of son
1. Aloros
36,000
Adam
130 years
2. Alaparos
16,800
Seth
105
3. Amelon
46,000
Enosh
90
4. Ammenon
43,200
Kenon
70
5. Mehalaros
64,800
Mahalalel
65
6. Daonos
36,000
Jared
162
7. Eudoraches
64,800
Enoch
65
8. Amempsinos
36,000
Methuselah
187
9. Opartes
28,800
Lamech
182
65
10. Xisuthors
64,800
Total years
432,000
600
1656
Between the total of brasses and the compilers of Genesis 5-7 there is apparently an irreconcilable
difference.both total contain 72 as a factor, this being the number of years required in the
precession of the equinoxes for an advance of 1 degree along the Zodiac 432,000 divided by 72
=6000, while 1656 divided to 23 but in the Jewish calendar, One year is recommends of 365 days.
Which number in 23 years plus the 51 leap years? Days of that period, amounts to 8,400 days or
1200 seven days weeks. Which last sum multiplied by 72 to finds the number of seven day week in
23x72 =1656 years, yields 1200x72=86,400 which is twice 432,000.one degree in 72 years.
3. SQUATTER XD
LEMURIA AND OTHERS-3
He Greeks copied their legends on Atlas and Atlantis from Hindu ones on Atlas [Shiva] and on
Attala, the Sunken Paradise of the Hindus. As in the Greek tradition, Atlaswhose name is Sanskrit
and means Pillar we deemed to be the Pillars of the world, just as was Atlas in Greek. Attala
was, like Atlants, a sunken continent destroyed by a fiery cataclysm, and which lay in outer ocean.
Since the Greek legend is of Hindu origin and was simply transferred to their Western region when
the Greeks moved to their present where about, it is idle to quest for Atlants in the Ocean nowadays
called Atlantic. Instead, we must seek Atlants in the Ocean which the Hindu called Ocean of the
Atlanteans or Western Ocean, and which is non-other than the Indian Ocean.
The Hindus have many traditions on a Sunken Continent that was the paradisial region where
mankind and Civilization first originated. One such was Tripura, the Triple City, When we recall
the fact that Atlantis was, like Tripura,a triple city with Metallic walls and Golden palaces. We
cannot but conclude that the two traditions, if indeed based on actual fact, refer to the one and same
thing. Moreover, as happened with Atlantis, the inhabitants of Tripura were originally extremely
pious. But, with the passage of time, they also became evil and perverse, and were destroyed by
Shiva. It is because of this feat that Shiva got the epithet of Tripurantaka {Destroyed of Tripura} as
with Lanka [see below] and Atlantis. Tripura was built upon a mountain so lofty, that it was said to
reside in skies.
Another Hindu legend on a sunken empire that was the archetype of Atlantis concerns Lanka, and is
told on detail in the Ramayana. The saga of the destruction of Lanka by Rama and Hanumant was
the original on which Homers Iliad was based. Just as the Ramayana tells the story of Lanka and
the rescue of Shita, the spouse of Rama kidnapped by the evil Ravana, the Iliad recounts the
destruction of Troy and the rescue of the fickle Helen, kidnapped by Paris. Troy, with its bronzy
walls and golden palaces was just one of the many allegories of Atlantis. In contrast to the small
village discovered by Schliemann in Turkey, the true troy lay in the Outer Ocean. It was a
magnificent capital and sank into the Ocean after its destruction and incensing in the Great War with
the Greek of an earlier age. The parallels between Troy and Atlantis are too many to be discarded.
And those between Platos Atlantis and the Lanka of the Hindus show, in an unequivocal manner,
that it is in the Far Orient and the undersea, and not in the Mediterranean region, that we must quest
for the real Troy and the real Atlantis.
The myth of the celestial Jerusalem, told in the book of Revelation, stems directly from the Hindu
traditions on Lanka, the Queen of the Waves. Lanka, whose history is told in the Ramayana, was
66
the actual archetype of Plats Atlants, as well as Homers Troy. Lanka was built upon a lofty
mountain [Mt Trikuta=mt. Atlas or Meru] , and was said to fly in the air scratching the belly of
haven. Hindu myths also tell how Lanka, with its towers and walls of stone clad with metal was
pulled out of the summit of the Holy Mountain [Meru] by the North wind {Vayu] and thrown into
the sea, where it drowned with all its vast population. Interestingly enough, the same myth, with
Atlas [i.e. Atlantis] substituting for Lanka, is also encountered in Greece. Atlas, often identified with
Hesperus, the evening star, was thrown into the Ocean by Boreas, the North wind who is the Greek
counterpart of Vayu. There atlas drowned, and was to be found no more, just as happened with
Lanka and, indeed, with Atlants.
Celtic traditions often speak of an island of the Lions. This mysterious island appears in Hindu
traditions as Saka-Dvipa or Simhala-Divpa [island of the Lions in Sanskrit]. This island of the
Lions also figures in many other different traditions. In Celtic traditions, the island of the Lion also
called Avalon. The name of Avalon has been interpreted both as Land of the Apple trees and as
Island of the Lions [Ava-lon]. This paradisial island is also called Lionesses [Lyon-ys or island of
the Lions] or Liyn Lion [lake lion], the lake which reputedly overwhelmed the whole world with
its water when it overflowed, causing the flood.
The island of Lions just mentioned is no other then the Simhala-Dvipa [or Serendip] of the Hindus.
Serendip is indeed the Island of the Seres [Seren-Dip], which is the same as Taprobane [Sumatra].
The seres are the people of the silk [Serica=Silk, in Latin]. They are described as a blond, blueeyed, tall people by Pliny, Solinus and others. As we just said Serendip is the same as Taprobane or
Sumatra, and should not be confused with Shri Lanka [Ceylon], its Indian Counterpart. The word
lion, in India, is synonymous with hero [Gandha or Simha in Skt, singa in Dravida, etc.], so that
the name of Simhala-Dvipaindeed means Island of the Heroes. And these Heroes of old are no
other than those of Atlantis, destroyed in the Flood, as mentioned in the Book of Genesis [ch.6].
Other legends make of Canopus-Argus the Co-ruler of Osiris in primordial Egypt. He ended by
usurping Osiers throne, and kidnapping Isis, the queen, but he was ultimately defeated and killed by
outraged king. All this is indeed, but a confused, obscure copy of the plot of the Ramayana. And the
primordial Egypt in question is no other than Lanka, the queen of the Waves Golden, proud,
invincible Lanka: Lanka, the beautiful: Lanka, the queen of the waves: Lanka, the bridge of the
King, was the true archetype of Atlantis and of the Celestial Jerusalem. Lanka was also Paradise, the
birth place of Humanity and civilization, the true Land of the Gods of so many Mythologies.
4. THE CEYLON DAILY NEWS OF MAY 15th 1996 FIELDS THE FOLLOWING REPORT.
It is signification to note that, according to get physical research based on the movement of the
continent plates, the Lanka of Ravana was situated in the continent of Lemuria, also known as
Kumari Kandam, which was a land of mass, connecting the Deccan plateau in south India and the
island of Ceylon, with intervening straits to be crossed, with Madagascar in the west, Australia on the
East and Antarctia on the south, until it sank into the Indian Ocean in stages over 3,500 years ago, as
mentioned in the writings of the German geologist Wagner and the eminent Ideologist Sir
T.W.Hoderness.
That Sri Lanka was the land of Ravana does not seem fully acceptable and justified.
Also the idea that modern day Sri Lanka is the Lanka of Ramayana is pure speculation. It does not fit
the geography of the Ramayana but rather goes against it. However, if you use the measurements
from Ramayana you will find that Hanumans journey took him much farther then modern day Sir
67
Lanka. That island was traditionally known as Simhala/Ceylon and was actually attached to the
Indian land Mass quite recently, in geological terms. The real location of Ravanas Lanka was
probably about 800 miles south India, near the modern day Chagos isles area and Diedo Garcia.
Some Vedic scholars even suggest that Ravanas Lanka was a huge land mass that included
Madagascar. Seychelles,Mauritius, etc. Also along Hanumans path there is reportedly a seamount
that rise from the ocean floor. It has been suggested that this is very mount that was offered to
Hanuman for his rest he refused.
5. PERHISTORY BASIS T HE RISE OF CIVILISATION IN SRI LANKA AND
SOUTHERN INDIA.
By.Dr.S.U. Deraniyagala, former Director-General, Archaeological Survey Department, Sri Lanka.
The topic: Prehistoric basis for the rise of Civilization in Sri Lanka and Southern India.
Dr.Deraniyagala, consultant to the Sri Lanka government on Archaeology, said that Sri Lanka was an
extension of the Indian subcontinent for at least 8,00,000 years of the last one million years, when
the sea level was lower than it is present. Sri Lanka and estimated that the sea level could have
dropped on at least 17 occasions in the last 7, 00,000 years, resulting in the creation of a land
connection. The last separation from India would have occurred about 7,000 years ago. It was,
therefore, possible that humans were present in Sri Lanka at least as early as one million years ago,
he said.
Dr. Deraniyagala headed and coordinated Trust programmers such as the inventorisation of
archaeological sites, monuments, and movable antiquities; conservation, maintenance and research
of archaeological heritage; and the formulation of national archaeological policy. He retired in 2002
as the Director-General of the department.
You seem to be a strong advocate of collaborative research between Sri Lanka and Indian
archeologists. What are the areas in which they can work together? You mentioned the Teri area in
Tiruneveli district in Tamil Nadu, and Iranamadu formation in Sri Lanka.
An obvious area for investigation is the so-called Teri deposits in and around Tirunelveli. They are
ancient coastal sediments deposited on the lower flood plains of large rivers. They comprise gravel
overlain by coastal sand, and both the gravel and the sand contain evidence of prehistoric man of
various periods.
6.SURYA SIDHANTA
The Surya Siddhanta is the greatest astronomical text written in Sanskrit Language. Surya Siddhanta
provides all of the Calculations required calculating the Lagna, Planetary positions, Nakshatras, etc.
The legendary history of the Surya Siddhanta, through hardly believable, is quite interesting, and if
there is an element of truth to it, very revealing. Legend has it that Surya Siddhanta was given by the
Sun to the Asura Maya at the dawn of the last Satya Yuga, which would be approximately 6600 BC.
Maya is said to have propitiated the Sun and asked for the boon of knowing the mysteries of the
heavenly bodies. The Sun replied that he could not tutor him in his true from as he is too brilliant but
that he would incarnate as a barbarian in the city of Romaka and give him the Surya Siddhanta.
Modern scholars consider Romaka to be Rome: however, Surya Siddhanta gives the location of
Romaka. Along with three other ancient cities: Yamakoti, Lanka, and Siddhapuri. These four
ancient cities are all stated, by the Surya Siddhanta, to be located upon the equator upon the four
quadrants 90 degrees away from each other. This puts Yamakoti at 00N00 latitude and 165E46
68
longitude as measured by todays coordinates, though in the time of the creation of the Surya
Siddhanta Yamakoti was the prime meridian and would have had longitude of Zero. Lanka was
placed at 00N00 Latitude 75E46 longitude; Romaka are 00N00 latitude and 14W14
longitude, and Siddhapuri at 00N00 latitude 104W14 longitude. All of these fabled cities would
have been placed where there is now nothing but ocean, however, at the location where Yamakoti
had stood there are ancient underwater building and structures pointing towards a time when a city
had stood there upon some islands. If it is true that Surya Siddhanta was taught to Mava at Romaka,
then the roots of modern astrology would be in Romaka, as without the knowledge of the
Nakshatras, Rasis, and planets given in Surya Siddhanta no serious astrology would have been
possible Romaka is far off the coast of Africa and I Have not heard of there being any sign of an
ancient city there, but that does not mean that there wasnt especially if taken in light of their having
been a city at the location specified for Yamakoti. If Surya Siddhanta was indeed given at Romaka.
The closest culture to Romaka that we know of having practiced astrology was Egypt, which
according to Ptolemy was where Greek astrology originated. How much truth, if any, there is to this
legend, is impossible to tell, but it does reflect the ambiguity of astrologys origins, and therefore, the
ambiguity of which is indeed the correct Zodiac for erecting a horoscope, the tropical or sidereal.
7. RAMAYANA BY VALMIKI WAS NOT JUST A MYTH BUT A REALITY
The Seven Kandas of Ramayana are1. Bala Kanda-The boyhood section
2. Ayodhya Kanda-Ramas life in Ayodhya
3. Aranya Kanda-Ramas life in the forest and Sitas abduction by Ravana
4. Kishkinda Kanda-Ramas stay at Kiskindha.The capital of his monkey ally Sugreeva.
5. Sundara Kanda-Rama;s Passing to Lanka from Kiskinda to Lanka
6. Yuddha Kanda or Lanka Kanda-Ramas battle with Ravana, the recovery of Sita, and return to
Ayodhya.
7.Uttara Kanda-The section narrating Ramas life in Ayodhya as king, the birth of his two sons, Sita
test of innocence and return to her mother, and Ramas demise or Jala Samadhi
The very fact that the monkeys soldiers had to build to connect the Southern India with Lanka [in
Ramayana Sri Lanka was known as Lanka] which means Sri Lanka was separated from Indian SubContinent, Dr. Glen Milne of Durham University is one of the worlds leading expect in cutting edge
science of Inundation mapping. They use a very powerful computer program to calculate the
complex variables to produce accurate models of ancient shorelines at a chosen date and a chosen
locality. He has done a fantastic work on the Indian shoreline from 21300 years ago to 4800 yeas
BC. One can see the comparative pictures in the book titled under world by Graham Hancock. Sri
Lanka was attached with the Indian Sub-Continent till 10600 years before present. It completely
separated from the Indian sub-continent by 4800 years BC. We know that Mahabharata was an event
some 5300 BC i.e. 7000 before present and Ramayana precedes Mahabharata therefore Ramayana
could have occurred before 7000 years before present.
8. SRIMAD BHAGAVATAM
69
Canto 5 Chapter 19 [description of the Islands of Jambhudvipa]
SB-5.19. 20-30 Sri Shukadeva Gosvami said; my dear king, in the opinion of some learned scholars,
eight smaller islands surround Jambudvipa. When the sons of Maharaja Sagara were searching all
over the world for their lost horse, they dug up the earth, and in this way Eight adjoining islands
came into existence. The names of these islands are Svarnaprastha, Candrasukla
Avartana, Ramanaka, Mandara-Harina, Pancajanya, Simhala, and Lanka.
9. THE CALCUTTA CHRISTIAN OBSERVER VOLUME 4, PAGE NO 33
Verse 36th Lanka is situated in the middle of this globe: Yamakothi is situated to the East of it; to
the West is Rome or Romaka Patan; the city of Siddhapura is on the opposite side of the globe to that
of Lanka. Sumeru is situated to the North on the North Pole, and Baravanala to the South, at the
South Pole.
Verse 37th these six places are situated at a distance of one-fourth part of the Earths circumference,
each from its adjoining one: so say those who are acquainted with the globe. At Meru the various
classes of the Gods and pure sprits have their bodies; at Baravanals, as the South Pole, are situated
the residence of all the evil spirits.
10. ATLANTIS THE LOST CONTINENT FINALLY FOUND
By Arysio Santos
Standard representation of Atlantis such case for instance of the Island of Satanaxio, one of the
Atlantic Islands. These islands were considered the remains of Sunken Atlantis, so that the
connection is essentially inescapable.
It is now for sure that the use of the cross symbolism, for religions purpose dates from for before the
advent of Christianity itself besides the cross symbolism was also used in the same sacred context
both in the Americas and the old cross was used to mark the position of the center, the actual site of
the Terrestrial paradise. This symbolism is pregnant with meaning, and directly rates to actual
location of Atlantis. To put it bluntly, the cross represent, the crossing of the two axes of earths
coordinate system as used by the ancient Atlantas. The crossing of paralleled, 0 [the line of the
equator] with meridian 0 [the one of the Lanka, alias Atalntis] occurs just over the center of Sumtra
[Taprobane], the site of the Terrestrial paradise.
The curious geographical fact is told in a great many Hindu traditions, and hardly bedaubed ant
more. It is true that Lanka. The trial archetype of Atlantis is often confused with Sri Lanka, it is
Indian replica and counterpart but this is sheer exoticism, one which must be ignored by the true
adept in trusted in fact rather them fiction. As is clear, the inter section of Meridian 0 with parallel
0 [equator] from cross.
11. QUESTS OF THE DRAGON& BIRD CLAN
Tuesday, March 15, 2005
Eden's Bearings
The position of the Pleiades constellation rising in the East near or conjunct with the ecliptic is a
valuable chronometer. This would place it at or close to the point of the spring (vernal) equinox.
70
Because the period from one vernal equinox to the next is shorter than the stellar year, the star
position of the equinox changes by about one degree every 72 years. In about 25,920 years this point
marking the beginning of spring will have made a full circle around the zodiac.
Evidence of an early, probably Neolithic people who marked important events not by conventional
calendars but by associated astronomical configurations is a major thesis of books like Hamlet's Mill.
Austronesians appear to have been one such type of people. We don't know if Austronesians ever had
calendar counts, but if they did these must have been assigned to the recondite knowledge used by
initiates only. However, we do know that they often marked events, including those found in their
mythologies, with heavenly conjunctions or other phenomenon. For example, the Hawaiian legend of
the explorer Hawai`i-loa who noticed a conjunction of the Pleiades and Aldebaran with Jupiter and
steered toward these stars to discover Polynesia.
In this case, we see that the stars indicate both places, as directional bearings, and time, by means of
the timing of the stellar conjunction.
Babylonian astronomy might preserve something of a similar sort from the Sumerians with regard to
the location of our cosmic volcanoes. Mesopotamian seals often contain depictions of astronomical
configurations in scenes of significant mythological events.
The star known as Nibiru (also Neberu, Nebiru) to the Mesopotamians has more than one
identification by researchers in this field. The one that is of interest for us is Nibiru's identification
with Jupiter. In the cosmological Enuma elish (7.124ff), Nibiru is one of the fifty names given to
Jupiter, the planet of Marduk:
Nebiru shall hold the crossings of heaven and earth;
Those who failed of crossing above and below,
Ever of him shall inquire.
Nebiru is the star which in the skies is brilliant.
Verily, he governs their turnings, to him indeed they look
Saying: "He who the midst of the Sea restlessly crosses,
Let 'Crossing' be his name who controls its midst.
May they uphold the course of the stars of heaven;
May he shepherd all the gods like sheep.
From the quote above, it would appear that Nebiru is connected in some way with crossings over the
sea. In fact, the name "Nebiru" is derived from eberu, "to cross," and actually means "ferry,
ferryman, ford." The authors of Hamlet's Mill connect Nibiru with Urshanabi the ferryman to
Paradise in the epic of Gilgamesh.
What is particularly interesting about Nibiru is that the planet's "point" or "station" is used by the
Babylonians, and also likely by their predecessors, to construct celestial maps. The following quote
refers to Jupiter/Marduk measuring the universe:
He determined the year by designating the zones:
He set up three constellations for each of the twelve months.
After defining the days of the year (by means) of (heavenly) figures,
He founded the station of Nebiru to determine their (heavenly) bands,
That none might transgress or fall short.
Alongside he set up the stations of Enlil and Ea.
The 'heavenly bands' constructed with the "station of Nebiru" as the reference point is known as the
paths of Anu, Enlil and Ea.
According to authorities on Babylonian astronomy referenced in Hamlet's Mill, the path of Anu is
parallel to the celestial equator and extends to a point about 15 to 17 degrees north and south of our
own equator. The path of Enlil is a band of similar width north of the path of Anu, while the path of
Ea is the southern zone of equal measure.
71
The latitude of 15-17 degrees north, of course, would fit well with both Mt. Pinatubo and Mt. Arayat.
The question is though whether this station of Nebiru, obviously a fixed star or constellation used to
build the entire plan sphere of the Babylonians, was north or south of the equator.
According to researcher F. M. Th. Bohl, the station of Nebiru was the point of entry of Jupiter into
the path of Anu observed during the night of the vernal equinox, the Babylonian New Year.
During this period, the equinox occurred when the sun entered the constellation I-Iku which is
identified either with the square of Pegasus or some location in the Aries group.
In either case, a night observation of Jupiter with that planet entering an area corresponding to the
geocentric latitudes (declination) of 15 to 17 degrees would point to the constellation Virgo. I would
suggest the star Spica, or alpha Virginis.
Indeed, researchers Paul Neugabauer and Albert Schott following the work of Gnter Martiny have
suggested that Neo-Babylonian (Assyrian) temples were oriented toward the azimuth intersecting
Spica and the vernal equinox at the horizon. Of the three, Neugebauer gave up on the idea when he
could not find any evidence that Spica was an important star in Babylonian astronomy.
However, I would suggest that Spica was indeed the station of Nibiru, the point used to demarcate
the boundary of the paths of Enlil and Anu, and by similar proportion also the path of Ea.
During 3102 BC, the date of the beginning of the modern era in the Hindu calendar, Spica was
located directly above about 15.48 degrees North latitude. The position was not much different at the
beginning of the Mayan calendar according to the estimate that places that date in the year 3114 BC.
Thus, Spica would have been an excellent zenith star for navigators seeking the sacred volcanoes. It
would have been very nearly directly overhead at its highest point in the sky. As such, Spica would
also have acted as a bearing star since it would be directly to the east when rising and to the west
when setting, if the observer is at the corresponding latitude.
With Nibiru as the ferry-person to Paradise from the "confluence of the rivers," it would be logical
that his station would be guiding star to that very location, at a time when the Pleiades marked the
point of the spring equinox.
Spica is also widely thought to be the starting point of the lunar mansions of the Chinese zodiac.
Among Pacific Islanders, Spica is often paired with Arcturus, the zenith star of the island of Hawai'i,
by traditionalnavigators to determine latitude using the different rising/setting times, if any, of both
stars.
If we combine this conjecture, with the earlier one made regarding the meridian of Yamakoti, then
we get surprisingly accurate coordinates for the ancient axis mundi. Of course, the longitude given
by the Hindu astronomical texts depends on whether one identifies "Romaka-pura" as Alexandria or
Rome. There is good reason to think it is the former.
According to the astronomer Varahamihira, the Romaka Siddhanta, written in Romakapura, has a
year length nearly exactly that used by Ptolemy and Hipparchus. There are also rather close values to
Ptolemy's anomaly of the equation of centre, and for that astronomer's revolution length of the
Moon's nodes. This would indicate that the RomakaSiddhanta borrowed largely from the
astronomical work carried out in Alexandria, and specifically by Ptolemy. Yamakoti or "Yama's
Peak" would in this case be the location of the Underworld kingdom where both the good and bad go
after death. The same symbolic location within Mt. Mashu travelled to by Gilgamesh.
With Romakapura as Alexandria, the corresponding meridian of Yamakoti to the east of Lanka,
which Indian astronomers equate with Avanti (75.76E), would be at about 121.64 degrees East, a bit
more than the longitude of Pinatubo.
12. Varahamihira's Quadrants (Romaka = Alexandria)
Lanka (75.76E) - Romaka (29.88E) = 45.88 degreesLanka (75.76E) + (45.88 )= 121.64E degrees
(meridian of Yama's Peak)
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1 meters
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2000
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0.7 meters
1000
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From 8100 BC to 5100 BC tretayuga the beginning, the middle season details of the sea
level.
8000 in the year sea level 14 meters
7675
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13 meters
7750
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12 meters
7625
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11 meters
7500
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10 meters
7375
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9 meters
7250
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8 meters
7125
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7 meters
7000
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6 meters
6000
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4 meters
5000
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3 meters
2. According to the scientific evidence to date, and described in Ramayana is said to be
roughly equal.
Srimadramayanamu described in detail:
1. Mahendramountain and covering the southern sea area (bharatavarsa daksanagrabhagamu,
Kanyakumari) from the lankanagaramu (suveladriparvata northern)
= 494.50 miles to the distance between to the distance
Lankanagara up the mountain from the south puspitaka = 650 miles in between.
677.50 miles from the mountain, the distance between puspitaka suryagiri
= The distance of 600 miles from suryagiri to vaidyutagiri
The distance between the mountains from vaidyutadiri Kunjarani = 400 miles
= 1400 miles, the distance between the constellations of the mountains from the mountain
Kunjarani
The distance between the mountains from Kanyakumari badamukha:
494.50 + 650 + 677.50 + 600 + 400 + 1400 + 1200 + 1328 = 6.750 miles.
Mahendra Mountain and along the southern sea area (the top part of the southern
bharatavarsa, Kanyakumari) from the lankanagaramu (suveladriparvata northern)
= 494.50 miles in to the between of distance
The distance between suryagiri = 1327.50 miles from the city of Lanka
Initially vanantaramu = 3600 miles to the distance from suryagiri
Initially Park distance = 1328 miles from the badamukha parvatamuvaraku
The distance between the face of the mountains from Kanyakumari saved:
494.50 + 1327.50 + 3600 + 1328 = 6.750 miles.
Kanyakumari (Nagarcoil) from the equator (the rekhapaina can lankanagaramu) = 561,098
miles in the distance.
Kanyakumari (Nagarcoil) from the South Pole (Badamukha Mountain) between the
distances: 6776.0529 miles.
According to Ramayana badamukha mountain (South Pole) from Kanyakumari= 6,750
Miles in between of distance
74
The difference in distance between the two = 6776.0529 - 6,750 = 26.0529 miles is the
difference.
This is a very slight difference so far described ramayanamandu valid truth, the truth.
75
5.Sardar Kavalam Madhava Panikkar : (1896-1963)- Indian historian From the first
century A.D we witness the strange fact of Hindu or Hinduised kingdoms in Annam ,
Cochin-China and the islands of the Pacific. The Ramayana knew of Java and Sumatra.
Communication by sea between the ports of South India and the islands of the Pacific was
well established many centuries before the Christian era.
6. Sardar Kavalam Madhava Panikkar: "The early inscriptions are in classical Sanskrit,
full of allusions to ancient India..."Kambuja was ardently Hindu till the middle of the
seventh century when Buddhism is first alluded to. The two religions co-existed as in India,
though till the very end Hinduism continued predominant."
7.SuhartoSukarno :( 1901- 1970) Indonesian nationalist leader and the First President of
Indonesia." In the veins of every one of my people flows the blood of Indian ancestors and
the culture that we possess is steeped through and through with Indian influences. Two
thousand years ago people from your country came to Jawadvipa
andSuvarnadvipainthespiritofbrotherllove.
"They gave the initiative to found powerful kingdoms such as those of Sri Vijaya,
MataramandMajapahit. We then learnt to worship the very Gods that you now worship
stillandwefashionedaculture that even today is largely identical with your own. Later, we
turnedtoIslam: butthatreligion too was brought by people coming from both sides of India.
8.NorodomSihanouk : Head of the State of the Royal Government of Cambodia (19541970 and, again, since 1993) had on the occasion of the inauguration of the Jawaharlal
Nehru Boulevard in Phnom Penh, on 10 May 1955, traced the cultural evolution in
Southeast Asia to the pervasive Indian cultural influence:
When we refer to thousand year old ties which unite us with India, it is not at all a
hyperbole.
"In fact, it was about 2000 years ago that the first navigators, Indian merchants and
Brahmins brought to our ancestors their gods, their techniques, their organization. Briefly
India was for us what Greece was to Latin Orient.
9.Sir Marc Aurel Stein : (1862-1943) a Hungarian and author of several books-The vast
extent of Indian cultural influences, from Central Asia in the North to tropical Indonesia in
the South, and from the Borderlands of Persia to China and Japan, has shown that ancient
India was a radiating centre of a civilization, which by its religious thought, its art and
literature, was destined to leave its deep mark on the races wholly diverse and scattered over
the greater part of Asia."
10. Will Durant : (1885-1981) American historian, would like the West to learn
From India, tolerance and gentleness and love for all living things.
He has observed:
"Indian art had accompanied Indian religion across straits and frontiers into Sri Lanka, Java,
Cambodia, Siam, Burma, Tibet, Khotan, Turkestan, Mongolia, China, Korea and Japan;
In Asia all roads lead from India.
11. Reginald Le May (?) author of ThecultureofSouthEastAsia: The heritage of India ,
an observed:
Indian art and culture seem naturally to have exercised an extraordinary art fascination over
the indigenous peoples of all these territories, no doubt, owing to the attractions offered by
76
Buddhism and Hinduism, while Chinese art, not bearing any particular religious message,
apparently made but little impression inspire of the fact that they Chinese, too sailed the
southern seas in search of trade from very early time.
He wrote:
The beginnings of Indian colonization overseas eastward go back a very long way in time
and it is almost certain that the results seen today were, in the main, not achieved by military
expeditions, but by peaceful trading and religious teaching and thereby all the more
permanent.
12. Basham: "The whole of South-East Asia received most of its culture from India. Early in
the 5th B.C. century colonists from Western India settled in Lanka. The Indian 'colonies'
were peaceful ones, and the Indian zed chieftains who had learnt what India had to teach
them.
13. Philip S. Rawson : writes in his book The Art of South East Asia:
"The culture of India has been one of the world's most powerful civilizing forces. Countries
of the Far East, including China, Korea, Japan, Tibet and Mongolia owe much of what is
best in their own cultures to the inspiration of ideas imported from India. The West, too, has
its own debts."
14.M. Rene Grousset, : (1885-1952) French art historian-India left the indelible impress of
her high culture, not only upon religion, but also upon art, and literature, in a word, all the
higher things of spirit."
15.RabindranathTagore : has said: "To know my country one has to travel to that age,
when she realized her soul and thus transcended her physical boundaries when she revealed
her being in a radiant magnanimity which illumined the eastern horizon, making her
recognized as their own by those in alien shores who were awakened into a surprise of life."
16. JawaharlalNehru : has written: "For it was India that functioned here and exhibited her
vitality and genius in a variety of ways.
17. Dr. K. P. Jayaswal: "Further India was recognized as part of India in the BharasivaVakataka period. In the MatsyaPurana, for the first time we find that recognition. Between
the Himavat and the Sea Bharatvarsha stands, but it covers a larger area on account of
Indians living in eight more islands (Dvipas). All these Dvipas were to the east. The Malaya
Peninsula was well-known to Indians at the time, a fact evidenced by an inscription of the
4th century A.D. on a pillar in the present district of Wellesley. Burma was known as
Indradvipa. Ceylon was known as Lanka-Dvipa or Tamraparni. Similarly, Cambodia,
Nicobar, Sumatra, Java and Borneo were also known."
The Agni Purana, along with many other Puranas, calls India proper as Jambudvipa as
distinguished from Dvipantara or India of the islands or overseas India. Ancient Indians who
explored the globe in times immemorial had a three-fold motto expressed in the terms
"Charaiveti" (Let us move on and on), 'KrunvantoViswamAryan' (Let us make all people
civilized, well-behaved, dutiful, god-fearing, noble, educated etc.) and 'WasudhaivaKutumbakam (the whole world is one entity, one family).
18. G E Geraini: commenting on Researches on Ptolemys Geography rightly observes:
77
From the Brahmaputra and Manipur to the Tonkin Gulf we can trace a continuous string of
petty states ruled by those scions of the Kshatriya race, using the Sanskrit or the Pali
language in official documents and inscriptions, building temples and other monuments of
the Hindu style and employing Brahmin priest at the propitiatory ceremonies connected with
the court and the state.
19. George Coedes: Journal of South East Asian History, September,1964, p. 4).
"A people with no long cultural history of their own (like the British) could not be expected
to be attracted by the ancient cultural past of the people they dominated. Equally strange is
the attitude of Indian historians towards the cultural past of Southeast Asia. Most of them
have remained indifferent, largely because of inheriting a set system of academic training.
The eastward expansion of Hindu civilization has not yet been fully traced. On the other
hand, some non-Indian scholars, especially modern writers of secondary works, tend to play
down India's importance in the evolution of Southeast Asian civilization."
20. India and World Civilization - By D. P. Singhal : (p. 80-98).
The advent of Indians in Southeast Asia has hardly a parallel in history. It cannot be equated
with the arrival of Europeans in America, because the Indians did not go to Southeast Asia
as strangers. In view of the ethnic affinities between the prehistoric Austro-Asiatic races of
India and those of Suvarnabhumi, contact between the two regions may well go back to the
remotest antiquity. Whatever the relationship between the two regions may be the
transplantation of Indian culture into Southeast Asia began in prehistoric times with trade
contacts.
21.Splendors of the Past: Lost Cities of the Ancient World : National Geographic
Society.( p.186-190).
Indian culture, secular and religious, had found a permanent home in Southeast Asia. This
was a peaceful process; unlike the Western newcomers in modern times, no forced
colonization occurred. "Seldom has the world seen such a protracted and pervasive cultural
diffusion. It stands a monument to the vitality and magnetism of Indian civilization."
22. A History of World Societies - By Mackay Hill Buckler : (p.318-319).
Indian culture penetrated the countries of South-East Asia entirely by peaceful means. This
was the result of a series of enterprises by traders, adventurers, scholars and priests.
Operating from Indian settlements that had been founded in the 1st century, these men
brought the highly refined culture of Indiato peoples whose way of life was perfectly suited
to Brahmanic and Buddhist teachings. Throughout this area Indianization took the form of
the adoption of Sanskrit as the official and sacred language, the introduction of the Indian
religions of Brahmanism and Buddhism, with their myths, philosophical systems and
traditions and the establishment of a political structure very close to that of ancient India.
23. The Oriental World: By Jeannine Auboyer: LandtheRamayanareveals some knowledge
of the eastern regions beyond the seas; for instance Sugriva dispatched his men to
Yavadvipa, the island of Java or Sumatra, in search of Sita. It speaks of Burma as the land of
silver mines. Tamil literature contains references to tall roomy ships laden with goods
returning from eastern ports. Puraniccosmology and geographical divisions into varshas and
dvipas point to Indian knowledge of this area, although the knowledge of the Puranic
compilers was somewhat vague
78
24. SirCharles Eliot: the Hindu dynasty of Champa was founded between 150 and 200
A.D. The conquerors were known as the Chams and hence the country came to be known as
Champa. Vietnam, figures prominently as a stepping stone in the story of India's cultural
expansion to the Americas.
25. Dr. K. P. Jayaswal: "The State of Champa, according the Chinese authorities was
founded in 137 A. D. Champa seems to have been mentioned under the name Angadvipa by
the VayuPurana. Again, Champa was probably the earliest colony; it being a key to the
Chinese trade and the point from the islands of Java and Borneo are easily accessible." It
maintained close relations with Funan, a fact which must have been largely responsible for
the penetration of Indian influence there.
26. A Hindu dynasty was founded by Sri Mara in the second century A.D. A successor
to Sri Mara was the famous king called.
Burma was known as Indra-Dvipa. Hindu settlements began to be established in Burma
before the first century A.D.
27. Sri Lanka orLankadvipa:
Sri Lanka, Sinhala, or Ceylon, which is Indias closest neighbour to the south, was possibly
the first country in southern Asia to feel the impact of Indian immigration. The Hindu epic,
Ramayana, narrates the story in which Ramas conflict with Ravana, the king of Lanka, is
thecentral theme. Although the history of ancient SriLanka is largely a complex of legends,
it is undoubted that the early settlers of Lanka came from India. The Aryan migrants,
members of the Sinhalas or the Lion Tribe, named their new home Sinhaladvipa, from which
has derived its later variations: the Portuguese Ceilao or Zeylan, or the English Ceylon. The
coming of the Aryans is represented in the Mahavamsa by the story of Prince Vijaysimha
who came from northern India in the sixth century B.C. Close ties were established during
the reign of Asoka, with the introduction of Buddhism. In Buddhist shrines,
Hindu deities occupy honored places. Vishnu is particularly popular in Sinhalese Buddhist
temples, for he is not considered a rival of the Buddha but the protector of Sri Lanka. Hindu
temples were also built, for example, the Shiva temple at Polonnaruva dating probably from
the 11th century resembles the South Indian Chola buildings.
28. The Ramayana Tradition in Asia - Edited by V Raghavan. Chapter - The Malayan
Ramayana By Amin Sweeney p 122 151).
Ramayana Casts Its Ancient Spell in Singapore.With numerous heroes and villains and its
powerful feel-good message of good triumphing over evil, the Ramayana has been one of
the great epic poems of Indian culture for centuries. Originally attributed to the Hindu
Sanskrit poet Valmiki, the story has been retold and adapted over time by poets, scholars and
everyday storytellers.
29.HajimeNakamura : (1912 - 1999) Japanese scholar,his field of research was
exceedingly broad, encompassing Indian philosophy, Buddhist studies, historical studies,
Japanese thought, and comparative thought. He was the author of The History of Early
Vednta Philosophy an epoch-making study in four volumes.
"India is culturally, Mother of Japan. For centuries it has, in her own characteristic way, been
exercising her influence on the thought and culture of Japan."
"The study of Japanese thought is the study of Indian thought." - Eminent Zen Scholar, Dr.
D. Suzuki.
79
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Vayu
A note on the Ramayana
Time line Kalachakra
Amazing science of East
Collation of Theosophyical glossaries
Paradigm shift A History of Knowledge--I
Paradigm shift A History of Knowledge--II
E"O"tV"O"s Lorand university Department of Meteorology
Movement and velocity of the avalanches
Miracle of Quran
Ice age temperature
The tuning and our part-II
Early human civilization after ice age
Ice age
Deep water formation now vs last ice age
Connecting science and scriptures
Gyandotcom
The Hindu theory of world cycles
Brahmapuran
Vicharvandana
Brahmanda purana
The agre of Ramayana
Special relativity
Time dilation
Astronomical unit
global warming ice age and sea level changes
Earth and it is atmosphere
Space weather and its effect's on space craft
Global warming
Geologic time scale
Earth
The sun that makes it hot
Gravitational constant
Earth science
Imminent consequences of Global climate change
Temperature
Magnetosphere
Altitude and engine performance sea level units of pressure
Gravitational red shift
Discoverses
Lalitha tripura sundari the red Goddess
Nature's finer force
Deities of the Tithis
The origin of Human kind
Enle Rongeant
Indian culture
The value of cycle
History and the Feminine Mysteries
Hinduism
Wikipedia
Wikipedia
S.S.N.Mur
Rodney li
Picroscaru
Picroscaru
USGS
Wikipedia
Deefinney
Tony Smit
Wikipedia
Satya Sha
Rohit Sha
Dr.Naresh
Wikipedia
Wikipedia
Ahmed Sa
D.Kellyod
Wikipedia
Jaylehr Ri
Wikipedia
Karunaka
Gardaghi
Graham H
Balapanc
Ramprasa
Dhatri
Sharron r
B.R.Cheta
94
129
130
131
17
132
133
18
Hindu traditions
The Four Yugas
Puranic time and the Archeological record
The cycle of ages
Hindu of Univers
Atlants and Evolution of Humanity
Planetary influenies of Human affairs
Spotlight on Ramayana
The origen of vertical crustal movements with in Lighospheric
plates
Current Science
Formation and dynamics of mountain
Mountain flying
Environment ozone alert
Sri Lanka
Crustal evolution of the bering shelf ; Chukchi sea
cedar mountain formation
Lemurian scroll conclusion
World age
The rise and fall of Atlants
Marine archaeology in Indian
Apocalypse 2012?
Time
Diversity and adaptations of deep sea microorganism
Apocalypse 2012
Day Duality created by time
Yuga Maha-Yuga,and Kalpa
Aryabhatas contribution to Indian astronomy
International system of units
Shaktis of the Nakshatras
Racial cycles and Yugas
One cosmic day of creator Brahma
Indian yuga system
Ancient science
Spiritualism, modern science and ancient history
Nasa calls -Rama sethu
Namo Bhaghavathe Rudraya dancing with Shiva
Merging with Shiva,chitromi
Bhaktivedanta Veda base Sri Madbhagavatam
Ancient Indian's contribution to cosmology
A journey through time and Ramayana
NASA digital images discover ancient Ramayana bridge
between Indian:Lanka
Road to Ramayana
Cellon the Lanka in ramayana
Hinduism
Ramayana circuit
Ramayana
Rama sethu; A myth or reality
Meru
Eden was the north pole
Vedic cosmology planetarium
Michal A.
Rajavidya
Richard A
Venkata R
Sri Swam
E.V.Artyuh
W.D.West
G.K.Tushi
K.Truemp
K.Truemp
Wikipedia
Christos A
Sila Triati
Shyamas
Chandra
R.Osemar
Prasad Go
M.L.Sharm
Wikipedia
Dr.David
G.Depuru
O.V.Krishn
Rajesh Ko
NASA
SadaKosa
Richard.L
Sudersha
Sirance G
Shyamsu
Srinath G
Surajbhav
Shiva sam
Gene D.M
95
134
135
15
136
137
138
139
1
1
1
2
140
141
142
Rahul Gaj
G.T.Shaha
William H
Rand & R
Harry you
Edward L
Kaala Gan
deshpand
Dr.D.V.N.S
Komill sut
S.Ganapa
John Vanm
Balaram S
Jvanant,R
A.K.Upad
Afred Lord
Shankar J
Vygarlidl
Walter cru
Chart
NASA
Wikipedia
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Ricardo P
Ricardo P
Ricardo P
Ricardo P
Snita Mitr
Ananda R
Pdt.Madh
Dr.Kishore
David pra
96
143
144
145
146
147
148
149
150
1
1
6
13
10
Evgueny
Evgueny
G.De Puru
Yoganand
Yoganand
Translated
Robert m
Miller
Philip Raw
Ravi Mukk
Dr.Satyap
Sri Swam
Dr.A.P.Rao
Dr.P.V.Var
G.Kumar
Alexande
Shyama S
Geradus M
Prof.Subh
Dr.Michae
Sadaputta
G.T.Shaha
William R
K.Krishna
Wikipedia
Roopa-H.N
Kalidasa
Sachida N
Bunny Pa
M.L.Sharm
Richard S
Adrian Bji
Jai deva C
Kripashan
Dr.P.V.Var
A.B.Roy
Rating: D
Emiliospe
Balaram S
97
151
10
152
153
16
154
155
156
12
F.Graham
Chetvand
Rosemary
Suraj Prak
Rajesh Ko
Wikipedia
Carlosox
Balaram S
Bunny pa
Dr.David
Shivashak
Yukteswa
Wikipedia
E.V.Ivano
Dr. J.Floor
Christoph
Johan Bae
T.V.Renga
Swami Ra
A.V.Sanka
David Err
98
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181
182
183
184
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Komill sut
K.Chandr
NASA
Letter to
Valluvana
Amlan roy
Vrinparke
Dr.Kailask
Stephen K
Sadhu Pro
Walter cru
Bapu Dev
Harilal Ha
Samrad Ja
Acharyav
Acharyav
N.Chidam
Acharyav
H.Kern
K.Samaba
K.Chandr
Krupa Sha
Walter Eu
Acharyav
S.R.N. Mu
Samrad Ja
Dr.D.Arka
Kamalaka
N.Chidam
G.Thibaut
Pandit Ba
Dr.Ebenez
N.Chidam
N.Chidam
David Pin
N.Chidam
99
1. ( II
)
1.
2. : 16 (
)
3. : 6
4. : 6
5. : 8
2. ( II
)
1. : 3 .
4.
: 1,2
5.
: 1,2,3,5/1.2.3 (4 )
6.
: 2,3 (1 )
7.
: 3,4 (1,2 )
8.
: 1,2
9.
: 1,2
10.
: 1 (2 )
11.
: 1
12.
: 1 (2 )
13.
: 1 (2 )
14.
: 1
15.
: 1,3/2,4/2 (2,3/1,4/1 )
16.
: 1 (2 )
17.
: 1
18.
:
4.
1.
.
: Dr .M .
2.
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3. :
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4. : 2 -
.
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.
.
6. :
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7.
: 10 -
.
100
8.
.
: 10 -
9. : Dr .
.
10.
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: 3 -Dr .M .
11. :
.
12.
: 3 -
.
13. : .
14.
: 2 -..
15.
: 6 -.
16. : 6 - . . .
17.Ramayanamu : Kamala Subramaniam.
18.The ramayana : Ramesh Menon.
19.The Kamba Ramayana : P.S.sundaram.
20.
.
:
21. ( ) :
. .
.
3. : 1,2
4. : 1
5. : 1
6. : 1
7.
: 1
8.
: 1
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: 1
12. : 1,2
13. : 1
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1.
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2.
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.
3.
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4.
: -
.
101
5.
: ,-
.
6. : 5 -
.
7.
1.
:
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.
3. Bhagavad-Gita: A.C Bhaktivedanta Swami Prabhupada.
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1. :
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2.: - .
3. :
.
-
4.:
-
.
5.
: -
.
6.:
.
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.
8. Raghuvamsa of Kalidasa: C .R. Devadhar
9. Dashakumara charitra of Dandin: M .R .Kale.
9.
1.
.
: 2 - II
2. Brhat-Samhita: Dr.Shri Krishna Jugnu
3. The Surya Siddhanta: Edenezer Durgess
4, Suryasiddhanta: Dr.Sadhikanta Bharadwaja.
5. A Book of India: B.N.Pandey.
6. The Wonder that was India: 2 parts S.A.A. Rizvi.
7. A classical Dictionary of India: Johan Garrett.
8. The Hindu History: A.K.Mazumdar
9. The Hindu Mythology: W.J.Wilkins.
10. A Dictionary of Dates: Bakhtiar.K.Dadabhoy.
11.
: 4 -
.
12.
.
13.:
.
14. : II
&
.
15. :
.
16.:
.
P .
17. -: II .
18.
: .
19.
:
.
20.
(
)
:
(
102
24. Hindu temples: Parti 1-SitaRam
25. The Noble Quran: Dr.Muhammad Taqi-ud-Din al-hilali
26. Sirat-un-Nabi: Allamashibli.Nu'Mani.
27. American from the Road:
28. : .
. ..
29.
: .
30.
: .
31. 2 :
.
: P.V . .
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33.
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103
athletic picture of the great Sethu or Varadhi (bridge), Lankanagara, Simhala, island etc. by
patiently and perseverant gathering information from various southern mythology legendary
and Scientific. So naturally it has becomes the penultimate section.
1.
2.
3.
4.
2.Bilogical condition
104
Chronogical condition
4. Astrological picture
105
6. Journey of Rama
106
107
108
109
110
111