Duplicity

Korach as the Prototype of Machlokes Shelo L'Sheim Shomayim

By Rav Moshe Sternbuch

The following was written by Rabbi Daniel Yaakov Travis based on a drasha given by
Rav Moshe Sternbuch, Rosh Av Beis Din of the Eidah Hachareidis of Yerushalayim.
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PORTRAYING GOOD INTENTIONS

The Mishnah in Pirkei Avos lists the dispute of Korach and Moshe Rabbeinu as the
classic example of a machlokes that is not l'sheim Shomayim. At first glance, nothing could seem
farther from the truth. Korach came with eloquent claims that every member of the Jewish
people is holy, and outwardly appeared extremely l'sheim Shomayim.

Herein lies the deeper meaning of the Mishnah. Although Korach was motivated by a
desire for honor, he portrayed sincere and pure intentions. Because Korach looked like he was
acting l'shem Shomayim, his argument was more convincing than those of most resha’im, and
this made him far more dangerous than others.

Korach argued that the entire congregation is holy and Hashem is betocham, amongst
them. “Betocham” implied that every Jew's heart was imbued with the Divine spirit and this
elevated every Jew to the highest level. In light of the great kedushah that every Jew had, they
did not need Moshe Rabbeinu to be the leader of Klal Yisroel.

In more recent history, we find that the renowned Zionist Theodore Herzl used similar
tactics. Herzl was a masterful speaker, and although his true agenda was to abolish any trace of
Torah from the Jewish people, in his speeches he would stress the need to return to Eretz Yisroel.
By latching on to such a holy concept as returning to Israel, Herzl made himself appear as if he
were truly interested solely in the welfare and the strengthening of the Jewish community.

Many prominent rabbonim were taken in by Herzl's persuasive speeches and felt
that, under his leadership, salvation was possible. Rav Chaim Brisker, however, stood up
against him and revealed that his great sincerity was actually the greatest danger that the
Jewish people of that time faced. People would flock after his idealism only to find
themselves pulled away from Torah.

After the formation of the state of Israel, Herzl's true ideologies were revealed. It
was clear that the primary motivating factor behind setting up the state was to eliminate
Torah Judaism from Klal Yisroel. The Brisker Rov commented, “It took people seventy
years to understand what my father meant.”
THE DANGER OF KEEPING QUIET

Although Korach died still holding on to his erroneous ideologies, his children repented
right before their death sentence was Divinely administered. They were not held responsible for
their father's actions, and their teshuvah was accepted. Chazal tell us that until this day, they
have a special corner in Gehennom where they sing, “Moshe Emes VeToraso Emes.”

Seemingly, the teshuvah that Korach's children did right before they died should have
been sufficient for them to merit Gan Eden. If they sincerely repented, why did they have to go
to Gehennom? What is the deeper meaning of their singing shirah in the midst of Gehennom?

In truth, Korach's children recognized the false nature of their father's arguments much
earlier. They should have protested their father's actions before he was swallowed up into the
earth. Because they remained quiet and did not take action against their father’s insidious deeds,
they could not be included in the reward of the rest of the Jewish people in Gan Eden.

Right before they were swallowed into the earth, Korach's children were able to act on
their recognition of their father's ways. Since they did teshuvah right before they died, they were
not included in the harsh punishment of Korach and the rest of their followers. Instead, they
received a middle ground, existing in Gehennom but singing the praises of the Torah.

JUST LIKE AMALEIK

How far-reaching was Korach's evil nature? The Ba'al HaTurim reveals that Korach's
ideology was similar to that of Amaleik. The initial comparison seems difficult to comprehend,
as the Torah considers Amaleik evil incarnate.

Amaleik's evil was not limited to their transgressions, but was inherent in their very
nature. They all saw the miracles that Hashem performed, and yet they still planned a rebellion
against the Almighty. Their readiness to battle G-d after seeing His strength displayed their
extreme chutzpah, sheer brazenness, in the face of witnessing truth.

Korach took part and witnessed all of the miracles that Hashem did for the Jewish people
when leaving Mitzrayim. This did not deter him from going ahead with his rebellion against
Moshe Rabbeinu, who was personally appointed by the Almighty to lead the Jewish people.
Korach's actions also showed great chutzpah, and therefore his actions can legitimately be
compared to those of Amaleik.

INNER BEAUTY

After the incident of Korach, we find that, once again, the leadership of the Jewish people
was challenged when part of Klal Yisroel complained and instigated the argument of whether
Aharon was really worthy to direct the Jewish people. Aharon was a complete tzaddik who went
quietly in the ways of Hashem and did not have the flamboyance of Korach.
 Hashem commanded to take the staffs of each of the roshei shevatim, including that of
Aharon to represent Levi, and to write each leader's name on his staff. Then, the staff of the
individual who was fitting to lead the Jewish people would sprout flowers. What was it about
this act that proved Aharon was, in fact, worthy to guide Klal Yisroel?

While Aharon might not have shared Korach's charisma - a quality that many people
deem essential to good leadership - he was a complete tzaddik, which is, objectively, far more
important. The proof of his righteousness was in his actions, which were the external
manifestation of his exalted level. Hashem showed and attested to Aharon's inner beauty when
He caused his staff to sprout elegant flowers.

Hashem demonstrated that even though Aharon was quiet in his ways, this did not inhibit
what he was able to accomplish. The fruit and flowers that sprouted from his staff showed just
the opposite - the quiet tzaddik who does not expend himself on boisterous statements and
behavior can save his energy for mitzvos.

The Vilna Gaon writes that in the final generations before Moshiach, the leaders of the
Jewish people will be from the eirev rav. In today's world, where sheker is rampant, we must be
ever so careful of Jewish leaders who act flamboyantly, but whose actions are motivated by
wrong intentions. Hashem should protect us from such charlatans, and help us to recognize who
the true gedolim of the Jewish people are.

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Rabbi Travis is a rosh kollel of Kollel Toras Chaim in Yerushalayim, and is the author of
Shaylos U'Teshuvos Toras Chaim and "Praying With Joy - A Daily Tefilla Companion," a
practical daily guide to improving one's prayers, available from Feldheim Publishers. Rav
Shternbuch’s weekly shiurim on the parsha, compiled and edited by Rabbi Travis, are now
available as a sefer titled “A Voice in the Darkness.” For more information about his work,
contact dytravis@actcom.com.