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The
VOLUME 72
Geographical Review
July, 1982
NUMBER 3
THE
at the University
of Saskatchewan,
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254
THE GEOGRAPHICAL
REVIEW
the house in which he was born for the frontispiece to "English Landscape,"
a collection of mezzotints based on his work, and accompanied the drawing
with a Virgilian description of the setting. "The beauty of the surrounding
scenery, its gentle declivities, its luxuriant meadow flats sprinkled with flocks
and herds, its well cultivated uplands, its woods and rivers, with numerous
scattered villages and churches, farms and picturesque cottages, all impart to
this particular spot an amenity and elegance hardly anywhere else to be
found. "4
In contrast, Turner's childhood environment was Dickensian. Turner was
city bred; he grew up in the Covent Garden district of central London, within
a few hundred yards of the Thames. His father was a barber in Maiden Lane,
and his mother, who died in an asylum for the insane, came from a family of
butchers. The Turner family lived in a few rooms above the barber shop. Ruskin described the setting: "Near the south-west corner of Covent Garden, a
square brick pit or well is formed by a close set block of houses, to the back
windows of which it admits a few rays of light. Access to the bottom of it is
obtained out of Maiden Lane, through a low archway and an iron gate; and if
you stand long enough under the archway to accustom your eyes to the darkness you may see on the left hand a narrow door, which formerly gave quiet
access to a respectable barber's shop, of which the front window, looking into
Maiden Lane, is still extant, filled, in this year (1860), with a row of bottles,
connected, in some defunct manner, with a brewer's business."5
In matters of personality and general accomplishment, Constable was the
better favored. He was handsome and open natured, whereas Turner was
"small, tough, taciturn," to use Michael Kitson's taut phrase.6 Turner had very
little formal education, and he neither spoke nor wrote with any fluency.
Nevertheless, he was a man of "eminent sense and shrewdness." Constable
found Turner blessed with a "wonderful range of mind" but thought him
uncouth.7 Constable, in contrast, was fine mannered, articulate in speech, and
a gifted writer. The nicknames each attracted are instructive. Constable was
"Honest John" and "The Handsome Miller," while Turner was "Old Blackbird," "Admiral Booth," and "Avalanche Jenkinson." Turner's manner, rolling
gait and "lobster-red" face gave him the look of a sailor or a stagecoachman.
Twenty years after his meeting with Turner, Eugene Delacroix wrote: "I was
not particularly impressed; he looked like an English farmer with his rough
black coat and heavy boots, and his cold, hard expression."8
APPROACHES
TO LANDSCAPE
4David
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CONSTABLE
AND
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255
meant a painter who would try to represent nature as he saw it. He considered
bravura, "an attempt to do something beyond the truth," to be the great vice
of the day.9 To avoid bravura, Constable decided to paint only landscapes that
he knew and to rely as much as possible on direct observation. His models
were the ""stay-at-home" Dutch landscape painters and the naturalist Gilbert
White of Selborne. Every sentence White wrote was a record of his own observations. White called himself "an outdoor naturalist, one that takes his observations from the subject itself, and not from the writings of others," and his
approach to nature became Constable's standard.10
Although Constable was aware of his debts to other painters, he resolved
to stop "running after pictures" and "seeking the truth at second hand."'" To
concentrate his vision he limited his geographical range. He was the most
parochial of major painters. As a young man he visited the Peak and the Lake
districts, but he found the mountains oppressive. Thereafter he never left
southern England, and he painted only places with which he had personal
associations: Stour Valley, Hampstead Heath, Salisbury, and Brighton. His
affection for particular places was an expression of the love of locality that
burgeoned into the regional movement of the last quarter of the nineteenth
century.12 Constable's paintings, his biographer C. R. Leslie remarked, formed
a history of his affections. The mainspring of his art was his love of the Stour
Valley, now the "Constable country." His feeling for the valley inspired this
moving hymn to place: "Still I should paint my own places best; painting is
with me but another word for feeling, and I associate 'my careless boyhood'
with all that lies on the banks of the Stour; those scenes made me a painter,
and I am grateful; that is, I had often thought of pictures of them before I ever
touched a pencil."'13
Place was not as important to Turner. Wary of attachments, he never established a permanent home. As a painter he needed not familiar places but locations where he could observe the interplay of his favorite phenomena: water,
mist, and sunlight. He liked best the sea, Venice, and the Alps. Ruskin stressed
the importance of Turner's first experience of landscape at the mouth of the
Thames. The tidal river mouth presented a flux of moving water, color, and
light, not tangible, static forms.14
Unlike Constable, who never went abroad, Turner traveled frequently and
far. He visited the picturesque districts of England, Wales, and southern Scotland when he was a young topographer, and at twenty he had a reputation as
a first-class draftsman and architectural recorder. On the first of several visits
abroad he, like Ruskin, was captivated by the Alps. On Turner's return to
England he remarked that in Switzerland he saw "very fine thunderstorms
among the mountains-fragments
and precipices very romantic and strikingly
9 Leslie, footnote 4 above, p. 15.
" Quoted in Kurt Badt, John Constable's Clouds (London:
Routledge and Kegan Paul, 1950), p.
74.
" Leslie, footnote 4 above,
p. 15.
12 For a short treatment of regionalism in the nineteenth
century see F. W. Morgan, Three Aspects
of Regional Consciousness, Sociological Review, Vol. 32, 1939, pp. 68-88.
13
Leslie, footnote 4 above, p. 86.
14
Ruskin, footnote 2 above, Vol. 5, p. 379.
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256
THE GEOGRAPHICAL
REVIEW
grand."115 Later he thought Niagara Falls, which he knew only from pictures,
16
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257
that at first were settings for historical events, but that later became subjects
in themselves (Fig. 1). With the change, conventional images of natural phenomena in general were abandoned. William Hazlitt described the later paintings in which forms are barely discernible as "pictures of nothing," and Constable called them visions painted "with tinted steam, so evanescent and airy"
(Fig. 2).18
Compared with the bravura of Turer's later paintings, Constable's works seem
tamely conventional to a modern eye (Figs. 3 and 4). His portrayals of land and
life in rural southern England are so close to the common experience and have
become so familiar through incessant reproduction that it is easy to forget that
Constable was a radical painter both in the subjects that he chose to paint and
in the ways in which he painted them. At a time when other painters were
sifting through history and mythology for dramatic and heroic subjects, Constable
settled for old brickwork, ploughed fields, rotting banks, and slimy posts. He was
the founder of naturalism in English art in addition to being the inspiration
of the Barbizon painters and of the impressionists. But for most of his life
connoisseurs in England regarded his work as unpleasantly green, rough, and
unfinished.
18
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258
FIG. 2-"Yacht
London).
CONCEPTIONS OF NATURE
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259
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260
THE GEOGRAPHICAL
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Though strongly influenced by developments in the natural sciences, Constable believed that their methods would take him only so far. His ultimate
goals were spiritual, not scientific, and to achieve them he considered reflection
to be more important than empirical research. Like William Wordsworth, Constable believed that nature was divine and that, if contemplated with sufficient
devotion, it would reveal moral and spiritual qualities. "'The landscape
painter," he once advised a group of students, "must walk in the fields with
an [sic] humble mind. No arrogant man was ever permitted to see nature in
all her beauty. If I may be allowed to use a very solemn quotation, I would say
most emphatically to the student, Remember now thy Creator in the days of
Goethe's observation is quoted in Badt, footnote 10 above, p. 20; Constable's in Leslie, footnote
4 above, p. 85. There is no substantial documentary evidence to prove that Constable was familiar
with Howard's classification, but it is very likely that he knew of it.
Cosmos (5 vols.; London:
21 Badt, footnote 10 above, p. 21; and Alexander von Humboldt,
H. G. Bohn, 1848-1858), Vol. 2, pp. 98 and 99.
22 Karl Kroeber, Constable and Wordsworth: The Ecological Moment of Romantic Art, Journal of
the Warburg and Courtauld Institutes, Vol. 34, 1971, p. 382.
20
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CONSTABLE
AND
TURNER
261
thy youth."23 Leslie remarked that if Constable saw a tree that he admired he
would respond "with an ecstasy of delight like that with which he would catch
up a beautiful child in his arms."24
An approach to nature that combined elements of religion and science produced an all-embracing vision. In principle, no object and no landscape were
beneath regard. Constable asserted that he never saw an ugly thing in his life
and that every lane and hedgerow held subjects for his "limited and abstracted
art."25Constable's "morbid preference," as Ruskin called it, made for subjects
of a "low order"-the everyday objects and activities of the English countryside.26 Except for his cloud and plant studies, Constable painted only manmade
landscapes, not natural ones. He preferred canals to mountain streams and mill
dams to waterfalls. When a piece of common land near his childhood home
was enclosed, he showed no sentimental regret but recorded its first ploughing.
He rejected nature unmodified by man as wilderness and extended his censure
to gentle downland and even to gentlemen's parks, because unproductive, they
were "not nature."27 As Leslie noted, Constable's temperament "was peculiarly
social and could not feel satisfied with scenery, however grand in itself, that
did not abound in human associations. He required villages, churches, farmhouses, and cottages; and I believe it was as much from natural temperament
as from early impressions that his first love, in landscape, was also his latest
love."28
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CONSTABLE
AND
TURNER
263
and eliminated the "rotten boroughs," is asserted to have left him bedridden
with depression.3' Constable simply ignored the great engine of change itself,
the Industrial Revolution, except for its effects on the design of ploughs and
harrows. Constable's world was the age-old one of wood, wind, and waterof barges, horses, sails, and canals, not of railways and steam engines. His
favorite landscapes were the distant, timeless landscapes of childhood, preserved in the amber of memory. In them the weather is always fair (showery
at worst), the time late afternoon, and the season luxuriant high summer. Ruskin rebuked him for his timidity in not risking the "majesty of storms," and
his great friend Archdeacon Fisher complained of Constable's predictability:
"mutton at top, mutton at bottom, and mutton at the side."32 But at a time of
rapid and radical change the predictability of the paintings was a balm.
Turner's view of nature was less reassuring. His world was one of forces,
not forms. He dismissed conventional landscapes as "pictures of bits" and
visual realism as a vain fancy whose practitioners were "pleased with simple
subjects."33 He was so uninterested in reproducing appearances that he seldom
painted from nature. Graham Reynolds pointed out that in the thousands of
sketches in the Turner bequest there are very few detailed studies of plants
and that when Turner wanted to paint a tree he was as likely to borrow one
of Claude's as to invent one of his own.34 Turner's abiding interest lay in the
universals of nature, not the particulars. Thus Ruskin grandiloquently assessed
Turner as an omnipotent painter sent "as a prophet of God to reveal to man
the mysteries of His Universe."35 The natural forms with the most appeal to
Turner were the fundamental ones: mountains, seas, and atmosphere that he
preferred to see in violent motion. Elemental energy fascinated him, and, as
his search for essences intensified, external appearances occupied him less and
less. Earth and vegetation, the conventional materials of landscape, had decreasing importance in his work. Turner's final preoccupations were the four
ancient elements: earth, air, fire, and water. He loved to see these interfused.
Favorite combinations were the sun rising above water, fire at sea, storms in
mountains, and sunlight seen through fog, mist, and smoke. The heavily filtered London sun, likened by Constable to a pearl seen through a burnt glass,
gave Turner much pleasure. The chasm dividing their interests was shown by
their responses to the burning of the palace of Westminster in 1834. For Constable the fire was a historical event that he and two of his sons watched. For
Turner it was a rare opportunity to observe the destructiveness of fire and the
interplay of fire and water. He made nine color sketches of the fire from several
vantage points and, later, two finished paintings.
Hazlitt was the first person to notice Turner's practice of denying the separate identity of things by fusing the elements. "The artist delights to go back
to the first chaos of the world, or to that state of things, when the waters were
separated from the dry land, and light from darkness, but as yet no living thing
nor tree bearing fruit was seen on the face of the earth. All is without form
31
32
33
34
35
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264
THE GEOGRAPHICAL
REVIEW
and void."36 Though impatient with exercises that he regarded as "a waste of
morbid strength," Hazlitt understood that Turner was exploring a more fundamental order of reality, not simply experimenting with a new means of
representation.
Unlike Constable and the natural scientists who dealt with visible, tangible
form, Turner's interests lay "behind the phenomena," that is, in underlying
structures. By inclination he was a natural philosopher rather than a natural
historian or a natural scientist. Formulated in Germany at the end of the eighteenth century, natural philosophy was a product of the speculative phase in
the development of science. Natural philosophers sought to understand the
essence of phenomena and the general forces that governed nature. They reasoned, a priori, that force rather than matter was the ultimate reality and that
the form and structure of objects endured only through the perpetual flux of
their material particles. Waterfalls and columns of smoke were early examples.
They thought the forces were indestructible and that they were manifest as
heat, electricity, magnetism, and chemical affinity. These particular speculations were supported by experimental science in the first half of the nineteenth
century. Connections were found between light and heat, light and chemical
affinity, electricity and magnetism, and electricity and chemical affinity that
appeared to prove the primacy of force and the interconvertibility of the various
forces of nature. Electricity and chemical affinity, for example, were described
as manifestations of "one power," and evaporation and rainfall as stages in the
interconversion of air and water.37
To the romantics, a general theory of the unity of nature based on the
transmutability of the elements appealed just as much as one based on the
interdependence of natural phenomena. Though romantic poets and painters
were not usually interested in the minutiae of science, they were attracted by
the principles of unity and harmony that science seemed to establish. Chemistry, for example, was seen as an enthralling pursuit that promised to reveal
the unity of matter as well as to produce new substances. For Coleridge, who
introduced natural philosophy to England, chemistry through "striving after
unity of principle, through all the diversity of forms," was "poetry, as it were,
substantiated and realised."38
Turner's belief in the underlying unity of the elements is evident in his
paintings and his general scientific interests. His cast of mind was exploratory.
The photographer Mayall was impressed with Turner's "inquisitive disposition." Turner himself noted, "Every glance is a glance for study, contemplating
and defining qualities and causes, effects and incidents, and develops by practice the possibility of attaining what appears mysterious upon principle. "3
Turner was not bookish, but, like most enlightened men of the age, he was
interested in the development of science. His small library contained copies of
Sir Isaac Newton's "Optics" (1704), P. J. Macquer's "Elements of the Theory
Quoted in Gowing, footnote 3 above, p. 13.
D. M. Knight, The Physical Sciences and the Romantic Movement, History of Science, Vol. 9,
1970, pp. 54-75; and D. M. Knight, German Science in the Romantic Period, in The Emergence of
Science in Western Europe (edited by Maurice Crosland; New York: Science History Publications,
1976), pp. 164-165.
38 Quoted in Knight, The Physical Sciences, footnote 37 above, p. 62.
39 Gage, footnote 16 above, pp. 121 and 119.
36
37
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CONSTABLE
AND
TURNER
265
and Practice of Chemistry" (1764), Mary Somerville's "Mechanism of the Heavens" (1831), and George Field's "Outlines of Analogical Philosophy" (1839).
Field, a chemist, colormaker, and philosopher, attempted to combine all
branches of knowledge in a scheme of universal analogy based on a belief in
the unity of nature. Somerville also pursued unifying principles. She remarked
on the then current tendency to simplify the laws of nature and noted that the
analogies so far discovered, for example, between electricity and magnetism
and light and heat, "justified the expectation that all phenomena would ultimately be referred to the same agent."40 A keen amateur painter as well as a
leading scientist, Somerville made several visits to Turner's studio.
Turner's favorite science was optics. He was fascinated by the newly invented kaleidoscope, by photography, and by Somerville's experiments with
the magnetizing properties of certain colors. Violet and indigo and, less conspicuously, blue and green could magnetize a needle. For Turner the experiments demonstrated the hidden powers of light. He made a determined
effort to master the science of color, in the course of which he read and critically
annotated Goethe's "Farbenlehre" ("Theory of Light"). He wrote copious notes
on the characteristics of light, and he observed in a reverie how an infinite
series of reflections from an endless variety of surfaces produced colors that
mingled and penetrated ultimately to every recess. The observation amounted
to an idiosyncratic perception, or "whole view," of the physical world.41 In
certain paintings of Venice and Norham Castle, for example, Turner reversed the
old order of reality by giving precedence to light and color, not material form (Figs.
6 and 7). By dissolving objects into light and color he challenged the view that
solidity conferred reality that could be verified by the age-old test of touching or
tapping. Nineteenth-century science vindicated Turner's intuition. Elaboration
of the theories of sound and light pressed scientists to a more careful analysis of
the different states in which matter can exist. Discovery that a substance as
attenuated as ether should also have the properties of a solid and that brittle
substances such as ice and pitch could flow if subjected to slow pressure
revolutionized scientific notions about the nature of materiality.42
In addition to holding different views of nature, Constable and Turner also
differed on the question of appropriate artistic attitudes toward it. Constable's
artist was a passive figure, a humble walker in the fields, engaged in intense,
but pious observation. Turner's artist was an adventurer, more hero than humble acolyte. Turner, whom Constable rebuked for wanting to be "Lord over
all," stated his position in the manner of Mark Akenside:
High born soul - not to descend to any humble
quarry- for amid the various formswhich this fall
would present
Like rivals to his choice, what human breast
E'er doubts, before the transient and Minute,
To Prize the Vast, the Stable, the Sublime?43
" Mary Somerville, On the Connection of the Physical Sciences (London: 1834), preface.
Gowing, footnote 3 above, p. 20.
42 John Theodore Merz, A History of European Thought in the Nineteenth
Century (4 vols.; London: Blackwood, 1912), Vol. 2, p. 56.
43 Quoted in Gowing, footnote 3 above, p. 28.
4'
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REVIEW
THE GEOGRAPHICAL
266
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CONSTABLE
FIG. 8-"Snowstorm:
Gallery, London).
AND
267
TURNER
By casting the artist as hero and venturer, Turner exposed himself to intellectual and physical risk. His duty, he averred, was to paint what he saw, not
what convention told him was there. In order to see what a storm at sea was
really like, Turner in his sixty-eighth year had himself lashed to the mast of a
cross-channel packet in a storm that became so severe that he feared he would
not survive. The result of his four-hour ordeal was the painting "Snowstorm,"
a compelling vortex of wind, snow, and water that many now regard as his
penultimate work (Fig. 8)4 "Snowstorm" is a mimetic reminder of an experience; it is a picture of being in a storm, not a view of one.4 As an extraordinary vision of primary forces, it is rivaled only by "Rain, Steam and Speed:
The Great Western Railway." "Rain, Steam and Speed" had a similar provenance. Turner put his head out the window of a London-Exeter train for ten
minutes during a torrential downpour. After he returned his head to the compartment,
with
water,
he sat with
his eyes
In Tumer's final phase the vortex ruled; wind and water were subjected to dynamic, vortical
movement. At about the same time Lord Kelvin was formulating the vortex theory of matter as an
aspect of the kinetic view of nature. Merz, footnote 42 above, pp. 64-66; and Jack Lindsay, J. M.
W. Tumer (New York: New York Graphic Society, 1966), pp. 200-201.
45 Gowing, footnote 3 above, p. 20.
44
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268
Steam and Speed", then on exhibit at the Royal Academy, was a distillation
of her experience.46
Turner's appetite for new experience also allowed him to embrace the Industrial Revolution. Steam, its most powerful symbol, particularly appealed to
him. He was a painter of trains, steamships, and industrial towns, not of horses
and barges. The new conceptions of nature as the source of power and of
natural forms as expressions of one central force, namely energy, were close to
his own intuition. By the middle of the nineteenth century, energy had become
a central concept in science, and the unity of nature, of which energy is the
core, was the main concern of scientists. Science established, according to Jacob
Bronowski, that the wind, the sea, the steam, and the coal were all created by
the heat of the sun and that heat itself is a form of energy.47 The idea is
contained in a remark made by Turner as he lay dying-"The sun is God."
CONCLUSION
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CONSTABLE
AND
TURNER
269
ferent, even inimical, to man. Turner was acquainted with the physical sciences, and consciously or unconsciously he expressed himself in their terms.
He dissolved subjects into color and light, much as science transformed matter
into energy, and by conceiving of a universe composed of vortexes or fields of
force he anticipated findings in physics and astronomy. Furthermore, by presenting man as hostage to such forces, he challenged the teleological viewpoint
and heralded the modern sensibility. Early expressions of the sensibility can
be found in the works of Vincent van Gogh and Edvard Munch. Like Turner,
they saw nature as a manifestation of cosmic forces, or fields of energy, indifferent to man.
By looking into the eye of the storm, both literally and metaphorically,
Turner was a bolder, more heroic painter than Constable. One senses that
Turner's truth, however unpalatable, was the more profound. The idea of nature as a garden compatible with man is no longer tenable. Love of nature is
sustained more readily by fine views and prospects than by the worlds of the
microscope and the telescope. Occupied with essences rather than appearances
and universals, not particulars, Turner presented nature as a system of mysterious and often threatening cosmic energies. Constable's view of nature was
more optimistic and more comprehensible than Turner's. Constable's world,
like the geographer's, was the world of ordinary experience, solid and threedimensional. In contrast with Turner and the natural philosophers, Constable
represented that part of the human mind which counteracted the one-sided
working of the spirit of abstraction. Its manifestations were a genuine love of
nature and a consciousness that human beings are diminished if they weaken
the binding connection to the world of real and natural things.
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