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modeof thoughtand philosophy,whether in adherence to
2. More continuousperiods of enlightenment,
kalam or mashshiyyahor the philosophy of Plotinus or
which may becomepermanent, for thosewho
Aristotle.This First CreatedLight is differentfrom the
are continuousand persistentin their efforts,
Light of Lights in the degreeof strengthof its light.Every
contemplation,andprayers.
essence of light has a weaker light than that which pre-
cedes it, just as the light of the moon is weaker than that of
3 R " "g
li t5forthosewhoaread"an ed
the sun, from which it receives its light. As the light pours the true path, for whom the strugglewith the
continuouslyfrom the sun, the creation is continuous from eg0, contemplation and consciousness of the
the Light of Lights. As the cause is endless, the effect is Creator,and devotionshavebecomea natural
endless. As the Creator is eterna1,that which comes from It faculty.
is
terDemdE M " e isthe bestand the mostbene66Cent.It
Withthesespiritualefforts,man can be elevatedto the
a"n tbeany moreP
t Wh t ""r tSisthebestand

m tbeauttfulexi te"
There isno" unessorb d"enessln
level of annihilation,leavingthe materialtastes of the

the uni"Iver5e,a5"lallisapeRReCtionofAllah.
world,theflesh,andworldlyknowledge, cuttingall rela

To attain the re ti n Of the Di"ineneLight in him,
tionshipwiththeexterior. Thatis whenthesoulbecomes
a mirrorupon whichAllah'slightreflects,andthe soul
man mustw aa spiritualbattle with himself.Thed 5
sees the images of Light.
of the nnesh are the ad" eS P "enti"g " & m

enlightenment. Man has to rid himself of the darkness of

the flesh and materialism to reach the Light of Truth.
Discipline, contemplation, prayer and devotion are the
actions for the cleansing of the heart. Suhrawardi,who fol
lows and professes this path, also insists on the necessity
of a guide and a teacher, whose life is for Allah's sake and
Allah'Spleasu

Suh wd; laiuaimsthatthose who devote eirIi"e5to
the M eofofAllah will i"e secretk" wl e "d will
attain the pow"r fsanctity,and may work mi l S

b" t of these mi a l"5 are " u f f light wh; h

mn t th m l"eS to the Se k Th e " " u
degrees of the revelations of these lights


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