Graha PDF

Båhat Paräsara horä çästra: Graha guëa svarüpa adhyäya Page 1 of 15
Author: Sanjay Rath, Singapore 2004

© Çré Jagannäth Center, 2004 (For internal circulation only)
1. Introduction Paräsara: atha kheöä raviçcandro

Paräsara maìgalaçca budhastathä |guruù çukraù
çané rähuù ketuçcaite yathäkramam.10
z&[u ivà àvúyaim É¢ha[a< piriSwitm!,
Aakaze yain †ZyNte JyaeitibRMbaTynekz>. 2.
te;u n]Çs<}ain ¢hs<}ain kainict!,

The Greek word ‘planet’ means
tain n]Çnamain iSwrSwanain yain cE. 3. ‘wanderer’ and meant a moving
çåëu vipra pravakñyämi bhagrahäëäà paristhitim, celestial body.
Today it refers to any of the nine
äkäçe yäni dåçyante jyotirbimbätyanekaçaù.2 large heavenly bodies revolving
teñu nakñatrasaïjïäni grahasaïjïäni känicit, about the sun and shining by
täni nakñatranämäni sthirasthänäni yäni cai.3 reflected light: Mercury, Venus,
Earth, Mars, Jupiter, Saturn,
There are various luminous bodies seen in the Uranus, Neptune, or Pluto in the
sky. [Some of these have their own light whereas order of their proximity to the sun.
others reflect the light of the Sun.] Of these, the ones It also refers to similar body
revolving about a star other than
that are (relatively) fixed are the tära (stars), which the sun.
are grouped into clusters called nakñatra (asterism). In Astrology it indicates any
The ones that are moving are called graha or planets celestial body regarded as
exerting an influence on human
(forced definition). affairs.
In Vedic astrology, since a
Paräsara uses the word ‘jyotirbimba’ to refer to
geocentric chart of the heavens is
the luminaries (Sun & Moon) and the stars in the used, the luminaries Sun & Moon
asterism. Bimba generally refers to the disk of the Sun are also seen as wanderers in the
sky and added to the list of planets.
or Moon. It also means a mirror and indicates the
The invisible lunar nodes Rähu &
Moon and other planets which reflect the light of the Ketu which are but mathematical
Sun. Bimba includes the meaning shadow and points are also included in the list
as they exert great influence in
includes such shadowy planets like Rähu (ascending
human affairs. The extra-saturnine
node) and Ketu (descending node) and the planets are dropped as Jyotiña uses
upagrahas1. the five planets – Mercury, Venus,
Mars, Jupiter and Saturn as
Planet is the forced definition for the word symbolizing the païca tatva (five
graha which includes (a) the Sun & Moon, (b) the states of existence – and their
governing principles). There is no
five planets – Mercury, Venus, Mars, Jupiter &
place for other planets in the Jyotiña
Saturn, and (c) the lunar nodes Rähu & Ketu. These proposition.
planets are constantly moving through the asterisms
in the zodiac. The zodiac comprises of 27 nakñatra
(asterism) commencing from Asvini with each measuring 13020’ [13020’ X 27 = 3600].
The zodiac is also composed of 12 signs commencing from Aries and each measuring
300 [300 X 12 = 3600]. The sign that is in the eastern horizon at any point of time is the
lagna or ascendant because due to the rotation of the earth from west to east, it rises
1
Upagraha m. (derived from graha with upa - implying inferiority), a minor planet or any heavenly body of a secondary kind, a comet,
meteor, falling star or a mathematical point like the nodes that does not have a physical body.
(increases longitude) in the east. A study of the signs, asterisms and planets
(including their motions) with reference to the lagna divulges all information and
the fortunes of the native.
1.1 Movement of the planets

In the solar system, the Sun is stationary at the centre and the planets are
revolving around it in elliptical orbits. Their speed is uniform in that they are
sweeping equal areas in equal time spans (Kepler’s law). All planets travel in the
anti-clockwise direction when viewed from the northern celestial hemisphere.
However, for studying life on earth, this heliocentric view is not considered and
instead, a geocentric view of the sky is used.
Figure 1: Geocentric view (pole star)
1.2 Apparent motion

Due to the elliptical orbit as well as due to the apparent retrogression, the
planets have varying speeds (angular longitudinal motion) called ‘gati’ or gait. They
appear to be moving fast (cara) or very fast (até-cara). At times they are stationary
(sthira) for a very short duration just before they change the direction of motion.
They appear to retrogradation (vakra) when away from the Sun. The average motion
is given below.
Table 1: Average motion of planets
Planet Average Approximation
Daily Annual Daily Other
Sun 00 59’11” 3600 10 3600 /year
Moon 13011’ 13020’ 1 nakñatra
/day
0 0
Mars 0 31’27” 191 31’ 150 /month
Mercury 1040’ 1040’
Jupiter 00 5’ 00 5’ 300 /year
Venus 1036’ 1036’
Saturn 002’ 002’ 120/year
Rähu/Ketu 003’11” 19022’/year 003’ 200/year
1.3 Latitudinal motion

Besides the longitudinal motion, the planets also have latitudinal motion i.e.
they appear to be moving in a north- south direction with reference to the earth’s
ecliptic (horizontal plane that passes through the center of the earth and Sun). This is
called kränti or declination. Although this does not show up in the two-dimensional
chart of the heavens, it is noted separately and is used in political astrology and
other purposes.
1.4 Nodes
The lunar orbital plane is tilted by 50 9’ to the earths ecliptic. This causes the
Moon to have a latitudinal motion as well. The points of intersection of the lunar
orbit with the earth ecliptic are called the ascending node (Rähu) and descending
node (Ketu) because the Moon either gains or loses latitude after these nodal
conjunctions respectively.
Similarly, all other planets from Mercury to Saturn also have their orbits tilted
to the earth ecliptic and have latitudinal motion. Their points of orbital intersection
with the earth ecliptic are also called nodes of the planets. Thus each planet has its
own set of Rähu-Ketu. However, in Vedic astrology we are only concerned with the
nodes of the Moon. Although the true nodes have some direct and some
retrogradation motion, only the average motion called ‘mean nodes’ (which is
always in retrogradation) is used in Vedic astrology.
2. Classification of Planets
2.1 Good & Evil planets
Paräsara
taträrkaçanibhüputräù kñéëendurähuketavaù |
krüräù çeñagrahä saumyäù krüraù krürayuto budhaù || 11||
Translation: The planets are classified as krüra (evil) and saumya (good) based on
their inherent nature. The Sun, Saturn, Mars, weak Moon, Rähu & Ketu are evil
planets. Venus, Jupiter, Mercury and Moon are good planets. Mercury is classified
as an evil planet if it conjoins evil planets; else it is a good planet. Mercury, when
conjoined more good planets or when placed alone in a sign is considered a good
planet.
The strength of the Moon is based on the moonlight. The Moon should have
more than half-light to be considered strong. In general, astrologers accept that the
Moon is strong from sukla pakña (waxing fortnight) añöami tithi2 to kåñëa pakña
(waning fortnight) añöami tithi.
TO DO
List the various
2.2 Names of planets
names of the
The planets are known by various names to bring out their planets and
nature and attributes. decipher their
meanings
2.3 Self signification
Paräsara
sarvätmä ca divänätho manaù kumudabändhavaù |
sattvaà kujo budhaiù prokto budho väëépradäyakaù || 12||
devejyo jïänasukhado bhågurvéryapradayakaù |
åñibhiù präktanaiù proktaçchäyäsünuçca duùkhadaù || 13||
Translation: Sun is the ätmä (soul) of the kälapuruña (time personified) and is the
natural significator of all souls. Moon signifies the mana (mind) and chitta
(consciousness)3. Mars signifies the sattva4 (strength) and Mercury signifies the
speech (and voice). Jupiter signifies jïäna (knowledge) and sukha (happiness) as
Venus signifies potency (semen/ procreative abilities)5.
Each of these planets represents an aspect of the individual of which, the
representative of the true spiritual self that is neither created nor destroyed, is the
2
8th day of the bright half where each lunar day (tithi) is equal to a 120 separation between the Sun and Moon. There are 30 tithi
in a month.
3
Paräsara (BPHS) mana; Kalyäëaverma (Särävali) cheta
4
sÅv (Sattva) is different from sTv (satva) – the latter means goodness.
5
Kalyäëaverma (Särävali) states ‘guruùsito jïäna sukhe’ which implies that knowledge is signified by Jupiter and happiness by
Venus. However, Paräsara mentions deveJyae }ansuodae É&guvIRyRàdayk> devejyo jïänasukhado bhågurvéryapradäyakaù. Thus what
Kalyäëaverma is emphasising is the fundamental difference between Jupiter and Venus as representing happiness in the
spiritual and material planes respectively.
Sun. The word ätmä has various meanings which focus on the self. The moon
signifies the mana (mind) in its five levels of consciousness: -
1. Physical Consciousness: The physical existence of the individual and

consciousness of the physical existence of the existence of all other bodies and
relationships with these bodies.
2. Mental Consciousness: Knowledge of material and other things that influence
the mental makeup and create various desires. The important aspects are (a)
luxuries, vehicles and other things that enable a more comfortable life, (b)
religious and spiritual knowledge and aspirations and (c) Education and
higher learning.
3. Sub-conscious: The peculiar mental makeup of the individual that filters the
information and works in the background. This is the (a) inner strength,
weakness or ability and (b) the ability to resist evil or negative forces.
4. Super Conscious: The mana (mind) of the individual is linked intricately to
the minds of the ancestors as is seen in the genetic make up of the individual.
It carries the karma of past existence and benefits from or suffers due to the
good and bad karma of the forefathers/ancestors. Ingeneral the two areas are
the patrilineal karma and the matrilineal karma.
5. Supra Consciousness: Varähamihira states ‘ätmä sahaiti manasä mana indriyeëa
svärthena cendriyamiti krama eña çéghraù |yogo'yameva manasaù kimagamyamasti
yasmin mano vrajati tatra gato'yamätmä ||B.S. 75-3. The ätmä (soul) merges with
the mana (mind); the mana merges with the indréyas (senses) and the senses
with their respective organs in rapid succession. This entire merger is
instantaneous. With such a (strong and intimate) bond is there anything
unattainable by the mind? Besides, wherever the mind goes, the soul shall
follow.’
The ätmä is the master of the chariot and the mana is the reigns. The intellect
is the charioteer and the horses are the indréyas (senses and their organs). The
objects are the goal. Our view is that the number of horses attached to the
chariots of the various planetary deities indicates the number of fully
developed senses and sense organs that the animals represented by them
possess. For example, the Sun symbolizing birds, has seven horses and this
could mean seven fully developed sense/organs. The Moon symbolizes the
human being and has the ten horses to its chariot indicating that man is the
only animal which has all ten senses/organs fully developed.
There was a debate as to whether the ätmä separates from the mana at some
stage after death and many astrologers felt that this does not happen, else
how could the person remember his past incarnation. Our view is based on
the above teachings of Varähamihira and other Vedic seers and we believe
that the ätmä is separated from the mana and the senses/organs as a part of
the process of death. This is the greatest gift of Maheçvara. How else could the
ätmä and mana reunite during the birth process (as explained by
Varähamihira above) if they were not separated beforehand? Secondly,
memory is a function of the ‘dhé’ (intellect) and not the mana (mind).
Thus, Supra consciousness refers to the fact that the mana is directed on a
path of worldly experiences based on karma of the individual in the past
incarnations that could neither be suffered nor forgiven called prarabdha dåòha
karma.
2.4 Political signification

Paräsara
ravicandrau tu räjänau netä jïeyo dharätmajaù |
budho räjakumäraçca sacivau gurubhärgavau || 14||
preñyako raviputraçca senä svarbhänupucchakau |
evaà krameëa vai vipra süryädén pravicintayet || 15||
Translation: The Sun and Moon are the royalty and represent the king and queen
respectively. Mercury signifies the prince (heir apparent). Mars signifies the
commander-in-chief of the armed forces and other such leaders6. The minister and
secretaries are signified by Jupiter and Venus respectively. Saturn is the servant
(labor). Rähu and Ketu represent the army.
In the modern nation-state context, Sun represents the head of the state and
such top political heads that are the final authority and represent the government.
The Moon represents the bureaucratic heads and top administrators that carry out
the work of the government and also provide sustenance or continuity between
successive governments. Due to a bifurcation between internal and external security
functions, the internal security and police is ruled by Mars and indicates all those
involved in the maintenance of law and order. Mercury signifies the aspiring
political leaders vying for the position of the head of the state and such leaders in
parliament. Jupiter signifies advisers and ministers that are politically appointed as
Jupiter is the adviser to the Sun. Venus represents advisers in the bureaucracy and
lower level bureaucrats themselves as Venus is the adviser to the Moon. Rähu and
Ketu represent the armed forces and signify people on the border. Rähu signifies
those that have to go to foreign lands or beyond the border like the secret service
agents (espionage). Ketu signifies those protecting the border from within and is the
regular army (including navy, air force etc.) Kalyäëaverma (Särävali) opines that the
native acquires the qualities and abilities of the strongest of the planets.
6
Paräsara uses the word ‘netä’ which means ‘one who leads’.
2.5 Physical attributes

The property or characteristics of all created things is listed as its twenty-four
guëa . These are 1. rüpa (shape, colour); 2. rasa (savor); 3. gaëdha (odour) 4. sparsa
7
(tangibility)) 5. saàkhya (number)) 6. parimäëa, (dimension)) 7. påthaktva (severalty) 8.

saàyoga (conjunction) 9. vibhäga (disjunction) 10. paratva (remoteness) 11. aparatva
(proximity) 12. gurutva (weight) 13. dravatva (fluidity) 14. sneha (viscidity) 15. sabda
(sound) 16. buddhi or jïäna (understanding or knowledge) 17. sukha (pleasure) 18.
duùkha (pain) 19. icchä (desire) 20. dveña (aversion) 21. prayatna (effort) 22. dharma
(merit or virtue) 23. adharma (demerit) 24. saàskära (the self-reproductive quality). A
complete understanding of planetary indications of these characteristics is necessary
to appreciate the relationship between the stars and real life objects. Some of these
are being discussed here.
2.5.1 Rüpa (Complexion)

Paräsara
raktaçyämo divädhéço gauragätro niçäkaraù |
nätyuccäìgaù kujo rakto dürväçyämo budhastathä || 16||
gauragätro gururjïeyaù çukraù çyävastathaiva ca |
kåñëadeho raveù putro jïäyate dvijasattama || 17||
Translation: The Sun gives a blood (dark red) complexion. Moon gives a fair
complexion. Mars gives a reddish complexion but is of short stature. Mercury
gives an excellent skin and brownish (dry grass like8) complexion. Jupiter gives a
fair complexion (more yellowish). Venus gives a dark (chocolate brown)
complexion while Saturn gives a black complexion.
The color or complexion is a very relative concept and will vary based on
race, geographical area etc.
Table 2: Sex of planets
2.5.2 Saàskära (Sex9)
Male Female
Paräsara
Child Mars Mercury
klévau dvau saumyasauré ca yuvaténdubhågü dvija | Adult Jupiter Venus
naräù çeñäçca vijïeyä bhänurbhaumo gurustathä || Middle age Sun Moon
19|| Old Saturn
Translation: Sun, Mars & Jupiter are males while Very old Rähu Ketu
Venus & Moon are females. Mercury and Saturn
are eunuchs.
7
Nyäya philosophy and should not be mistaken for the primary constituents of präkåti (saàkhya philosophy) which are satva,
rajas & tamas.
8
Some astrologers opine that Mercury gives a green complexion, but I have yet to come across any human being who is green
in complexion! Some astrologers feel that Mercury indicates the very dark complexion based on the word durväçyäma used by
Paräsara which refers to the colors of the durvä grass (dry grass is brownish) and çyäma means dark or black.
9
Reproductive ability is based on the sex of a person.
Mars indicates a celibate male and represents boys till marriage whereas
Saturn signifies girls after puberty but before marriage. Mercury signifies little girls
before puberty. The adult male is signified by Jupiter while the female is signified by
Venus. These planets indicate the period when the people marry and procreate. In
the middle age, the Sun signifies the male as the head of the family while the Moon
signifies the female as the head of home. Old age sets in and Saturn signifies the
stage where sexual desire is dead or defunct. One of the partners dies and the male
widower is indicated by Rähu while Ketu indicates the widow.
Sexual preferences are another issue altogether and Mercury or Saturn
connected with matters of sexuality indicate homosexuality as they are eunuch
planets.
2.5.3 Guëa (inner nature)

Paräsara
jévasüryendravaù sattvaà budhaçukrau rajastathä |
süryaputrabharäputrau tamaùprakåtikau dvija || 22||
Translation: Sun, Moon & Jupiter are of satva guëa; Venus & Mercury are of rajas
guëa and Mars & Saturn are of tämas guëa. {Rähu is like Saturn and Ketu is like
Mars as per the dictum ‘kujavad ketu’. The nodes are also considered to be of tämas
guëa. }
Guëa is a property or characteristic of all created things. In the saàkhya
philosophy it is an ingredient or constituent of präkåti as the primary quality of all
created or existing beings. The first division is into three parts – satva, rajas and
tämas i.e. goodness, passion and darkness or virtue, foulness and ignorance
respectively. From the energy viewpoint, rajas guëa has excessive energy (passion)
that causes desire and creation. Tämas has low energy (darkness) that causes
ignorance and death while satva has balanced energy that causes virtue and
sustenance.
2.5.4 Rasa (flavor, taste)

Paräsara
kaöukñäratiktamiçramadhurämlakañäyakäù |
krameëa sarve vijïeyäù süryädénäà rasä iti || 34||
Translation: The tastes indicated by the seven planets from the Sun to Saturn10 are
(1) kaöu11 (pungent), (2) kñära (saline), (3) tikta (bitter), (4) miçra (mixed), (5) madhura
(sweet), (6) ämla12 (acidulous or sour) and (7) kañä (astringent) respectively.
10
Paräsara (BPHS 3.34): kqu]arit´imïmxuraMlk;ayka>, ³me[ sveR iv}eya> sUyaRdIna< rsa #it. kaöukñäratiktamiçramadhurämlakañäyakäù|krameëa
sarve vijïeyäù süryädénäà rasä iti.
11
kaöu means pungent , acrid , sharp (one of the seven kinds of flavor , rasa) and that which increases the fire in the body.
12
n. sourness , acidity like the tamarind, Tamarindus Indica L.
3. Exaltation & other states

3.1 Natural years (Naisargika daçä)
Paräsara
graheñu mando våddho'sti äyurvåddhipradäyakaù |
naisargike bahusamän dadäti dvijasattama || 48||
Translation: O! best among the twice born, Saturn is the oldest among the planets
and also grants the maximum number of years (lonegivity) in the naisargika
[daçä] (natural years).
The natural years of the planets is the first method of timing the events
including the longevity. The three basic methods of timing longevity are Pinòäyu,
Naisargikäyu and Aàçäyu. The choice of the particular system, according to
Satyäcarya is based on the stronger among the Sun (Pinòäyu), Moon (Naisargikäyu)
or Lagna (Aàçäyu). Further, among the Sun, Moon and Lagna, the Moon is the most
important indicator for longevity, health and cure. Accordingly, Paräsara gives the
advice to review the years contributed by the planets based on Naisargikäyu and
determine their periods of influence (Naisargika daçä). Refer paper presented at
ACVA conference (Webpage: http://srath.com/lectures/naisargika_dasa.htm).
3.2 Exaltation & debilitation

Paräsara
TO DO
meño våño mågaù kanyä karko ménastathä tulä | List the signs of
süryädénäà kramädete kathitä uccaräçyaù || 49|| exaltation, debility and
Translation: Aries, Taurus, deer faced sign (Capricorn), degrees of the seven
Virgo, Cancer, Pisces and Libra are the signs of graha. Determine the
signs of exaltation &
exaltation of the seven planets from Sun to Saturn (in
debility of Rähu & Ketu.
the order of the weekdays). THINK
Paräsara Why these signs and
portions thereof are are
bhägä daça trayo'ñöäçvyastithyo'kñä bhamitä nakhäù |
the exaltation,
uccät saptamabhaà nécaà taireväàçaiù prakértitam || 50|| debilitation, home or
Translation: The exact degrees (bhäga) of highest office of the graha?
exaltation of the seven planets Sun to Saturn (in the How have these specific
order of the weekdays) is 10°, 3°, 28°, 15°, 5°, 27° and degrees been chosen?
20° in their respective signs of exaltation. The signs of

debilitation of these planets are those opposite to the signs of their exaltation and
the exact degrees of deepest debility is the same as that for the exaltation in these
debilitation signs.
3.3 Svakñetra & mülatrikoëa (home & office)

Paräsara
raveù simhe nakhäàçäçca trikoëamapare svabham |
uccamindorvåñe tryaàçästrikoëamapareà'çakäù || 51||

Translation: Leo is owned by the Sun where the first 20° is its office (mülatrikoëa)
and the last drekkäëa (last 10° of Leo) is its home (svakñetra). Cancer is owned by
the Moon which is its svakñetra and its exaltation is the first 3° of Taurus the
remaining 27° of Taurus is its mülatrikoëa.
Paräsara
meñe'rkäàçästu bhaumasya trikoëamapare svabham |
uccaà budhasya kanyäyämuktaà païcadaçäàçakäù || 52||
tataù païcäàçakäù proktaà trikoëamapare svabham |
cäpe daçäàçä jévasya trikoëamapare svabham || 53||
Translation: [Aries and Scorpio are owned by Mars] where the first 12° of Aries is
its mülatrikoëa and the remaining portion is its svakñetra. [Gemini and Virgo are
owned by Mercury.] The first 15° of Virgo is its exaltation portion, next 5° (i.e. 15°-
20°) is its mülatrikoëa and the last drekkäëa i.e. 10° from 20°-30° is its svakñetra.
[Sagittarius and Pisces are owned by Jupiter] and its mülatrikoëa is the first
drekkäëa of Sagittarius (i.e. 0°-10°) and the remaining is its svakñetra.
Paräsara
tule çukrasya tithyaàçästrikoëamapare svabham |
çaneù kumbhe nakhäàçäçca trikoëamapare svabham || 54||
Translation: [Taurus and Libra are owned by Venus] and its mülatrikoëa is the
first horä (0°-15°) of Libra while the remaining is its svakñetra. [Saturn owns
Capricorn and Aquarius] and its mülatrikoëa is the first two drekkäëa (0°-20°) of
Aquarius while the rest is its svakñetra.
4. Things to do - Signification
Determine the following signification of each of the planets. Please leave the ‘lecture
notes’ space blank and bring this work book to the lecture where you can add your
lecture notes.
Signification Home work Lecture notes

Rüpa
(Clothes,
colour)
Caste
Abode
Body parts
Devatä
(deity)
Dig
(Direction)
Strengths
Strength in
day or night
Strength in
pakça
Strength in
äyana
Tatva (State
of existence)
Metals etc.
Vedas
Spiritual
worlds
Trees
Seasons
Periods
Body tissue
5. Things to do – Description
Paräsara Descriptive words & meanings

Sun Madhupiìgaladåk madhu
süryaçcaturasraù çucirdvija | piìgala
pittaprakåtiko dhémän dåk
pumänalpakaco dvija || 23||
sürya
pittaprakåti
dhémän
pumän
alpaka
Moon bahuvätakaphaù bahu-väta kaphaù
präjïaçcandro båtta
båttatanurdvija | tanu
çubhadåìmadhuväkyaçca
çubha
caïcalo madanäturaù || 24||
dåìmadhu
väkya
caïcalo
madanäturaù
Mars krüro raktekñaëo krüro
bhaumaçcapalodäramürtikaù raktekñaëo
| capalo
pittaprakåtikaù krodhé
dära
kåçamadhyatanurdvija ||
mürti
25||
pitta-prakåtikaù
krodhé
kåça
madhyatanu
Mercury vapuùçreñöhaù çliñöaväkca Vapuù
hyatihäsyarucirbudhaù | Çreñöhaù
pittavän kaphavän vipra çliñöaväk
märutaprakåtistathä || 26||
hyatihäsya
pittavän
kaphavän
märuta
prakåti
Jupiter båhadgätro guruçcaiva båhadgätro
piìgalo mürddhajekñaëe | guru
kaphaprakåtiko dhémän piìgalo
sarvaçästraviçäradaù || 27||
mürddhajekñaëe
kaphaprakåtiko
dhémän
sarva
çästra
viçäradaù
Venus sukhi käntavapu çreñöhaù sukhi
sulocano bhågoù sutaù | käntavapu
kävyakartä çreñöhaù
kaphädhikyo'nilätmä
sulocano
vakramürdhajaù || 28||
bhågoù
sutaù
kävyakartä
kaphädhikyo
anilätmä
vakramürdhajaù
Saturn kåçdérghatanuù çauriù kåçdérghatanuù
piìgadåñöyanilätmakaù | çauriù
sthüladanto'lasaù paìguù piìgadåñöya
khararomakaco dvija || 29||
anilätmakaù
sthüladanto
alasaù
paìguù
khara
romakaco
Rähu dhümräkäro dhümräkäro
nélatanurvanastho'pi nélatanu
bhayaìkaraù | vanastho
vätaprakåtiko dhémän
bhayaìkaraù |
svarbhänustatsamaù çikhé ||
Ketu vätaprakåti
30||
dhémän
svarbhänu
statsamaù
çikhé
6. Case studies
Various case studies will be taken up during the lecture. Please carry
additional paper for lecture notes.

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Båhat Paräsara horä çästra: Graha guëa svarüpa adhyäya Page 1 of 15

Author: Sanjay Rath, Singapore 2004

1. Introduction Paräsara: atha kheöä raviçcandro

Aakaze yain †ZyNte JyaeitibRMbaTynekz>. 2.

te;u n]Çs<}ain ¢hs<}ain kainict!,

1.1 Movement of the planets

1.2 Apparent motion

1.3 Latitudinal motion

1. Physical Consciousness: The physical existence of the individual and

2.4 Political signification

2.5 Physical attributes

(tangibility)) 5. saàkhya (number)) 6. parimäëa, (dimension)) 7. påthaktva (severalty) 8.

2.5.1 Rüpa (Complexion)

2.5.3 Guëa (inner nature)

2.5.4 Rasa (flavor, taste)

3. Exaltation & other states

3.2 Exaltation & debilitation

20° in their respective signs of exaltation. The signs of

3.3 Svakñetra & mülatrikoëa (home & office)

uccamindorvåñe tryaàçästrikoëamapareà'çakäù || 51||

Signification Home work Lecture notes

Paräsara Descriptive words & meanings

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