When we started here, we rarely saw lions and certainly
never thought we’d observe them living harmoniously alongside people. Now lions have tripled in number and can live safely near local communities. They provide hope that lions can thrive throughout Africa. Stephanie Dolrenry, co-founder and director of science at Lion Guardians
W hen Cecil the lion was killed in Zimbabwe by
American trophy hunter Walter Palmer in July 2015, his death shone a global spotlight on the plight and vulnerability of lions in Africa. Shocked and outraged by the way Cecil was hunted down, countless people around the world held vigils, joined protest marches and donated significant amounts of money to fund lion conservation projects to help save Africa’s last lions. Before Cecil went down, though, thousands of people in Africa and beyond the continent had been working both on a professional and voluntary basis to save Panthera leo from extinction in the wild. Numerous wildlife charities, foundations and organisations – funded by individuals, institutions and government bodies – had established local projects and initiatives to help protect lions from the current biggest threats to their survival. In East Africa, notably Kenya and Tanzania, confl ict between big cats and people, especially in remote regions outside protected areas, is lethal for lions. At least one lion a week is killed – either shot, speared or poisoned – for taking
livestock. For many farmers and pastoralists, killing lions is
the most effective way to stop them from offending – a simple but deadly insurance to protect their livelihoods from the unforgiving jaws of hungry lions. Of course, taking lions out of the equation by killing them isn’t the only way that livestock can be kept safe. Lion protection projects, run and funded by conservation organisations and charities, have been helping traditional pastoral communities find other ways to safeguard their livestock and livelihoods against lion attacks. With names like Lion Guardians, Lion Defenders and Wildlife Warriors, these conservation programmes and projects work with local communities to change attitudes and behaviour towards lions so they’re no longer seen as a threat, but instead as creatures of value that deserve protection rather than eradication. The Lion Guardians programme has been working with Maasai communities to save lions’ lives in East Africa since January 2007. It was established in the communally owned Maasai lands around the Amboseli National Park in southern Kenya, where lions were once on the brink of extinction. For hundreds of years, Maasai people lived in relative harmony with the lions they shared the land with. True, lions were still killed, mainly in traditional hunts known as olamayio, when older boys on the cusp of manhood killed lions to demonstrate their emerging warrior skills, and by pastoralists in revenge for the occasional death of a cow or goat. But both then had little impact on lion numbers. By the 1950s, the situation had changed dramatically. Kenya was now home to one of the fastest-growing populations on earth. As the number of Maasai grew, so too did their need for livestock and grazing land. By 2013, more than 35,000 Maasai grazed more than 2 million head of livestock on land around the Amboseli National Park. Inevitably, as lion habitat began to shrink and prey numbers along with it, conflict between people and lions began to escalate. Lions began to take more
and more livestock. People hated them for it and so killed
them indiscriminately. By 1993, Amboseli National Park had lost all its lions to Maasai spears or poison. Outside the park, between 2001 and 2005, eighty-eight lions died the same way. In 2006, another forty-two were killed. This was the year that Leela Hazzah and Stephanie Dolrenry, both conservation biologists working in a team with other scientists and local Maasai warriors, developed the Lion Guardians concept as a new way to significantly reduce confl ict between local people and lions. For years, the scientists lived and worked closely with the local Maasai community, sharing their everyday lives and gaining insights into their traditions. Immersed in the local culture, the team came to the conclusion that the two biggest threats presented to lions living near them were the warriors’ olamayio hunts and the communities’ retaliatory killings of big cats for taking livestock. The team appreciated that much of the draw of lion killing was linked to the prestige and respect that lion killers, typically young men known as warriors, received from their community. And so, a plan based on an idea from the warriors was formulated to save lions by working with the local value system, but switching it around so that the men who once killed lions would – like bodyguards – protect them instead, and gain status as Lion Guardians, preserving lions rather than persecuting them. ‘We don’t try to change the mindset of the warriors to thinking that lion killing is “ bad ”,’ Hazzah told the Society for Conservation Biology, an American organisation dedicated to protecting the earth ’s biodiversity, in 2012: ‘Instead we … utiliz[e] all of the positive Maasai cultural values towards lions to drive the conservation effort and provide them with an example that living with and protecting lions can provide them with similar prestige.’ One example of how the Lion Guardian programme adapts traditional Maasai customs to benefit rather than harm lions is shown in the practice of lion naming. Traditionally, during
an olamayio when a young man became a warrior by killing
his first lion, he was given a ‘ lion name’ that became forever his and generated immense prestige. Now, when Lion Guardians track their lions, they give any cubs a special name and the animal becomes forever ‘theirs’ to protect instead. In 2013, Kamunu Saitoti, a Lion Guardian at the Amboseli- Tsavo ecosystem, told the Sydney Morning Herald that a ‘very deep connection’ existed between Lion Guardians and named lions, a connection he liked as one that can ‘only be compared to the bond between best friends, or the feelings you have for your best cows’. Now, when cubs are born, warriors who once delighted in killing lions celebrate because ‘these lions aren’t just lions to them anymore, they are individuals’. An important aspect of a Lion Guardian’s work is stopping lion hunts, both olamayio and retaliatory. Sometimes, Lion Guardians are able to simply persuade men not to take part in the hunts, primarily because of the standing and respect they have in their local communities. In this way, during 2010 to 2013 Lion Guardians prevented 133 lion hunts from taking place. Working in their home communities and dressed in traditional clothing, Lion Guardians’ roles are salaried and revered as positions of responsibility. Young Maasai men who work as Lion Guardians are able to protect and support their families, without the cyclical worries of drought and disease that cattle herders endure. It’s said that you’ ll often hear a Lion Guardian say they ‘ love their lions like cows’ or that they ‘can milk lions’ because lions are now seen as having value, providing livelihoods where few other employment opportunities exist. And for this, communities afford their Lion Guardians great respect. Maasai men who want to become Lion Guardians don’t need a formal education to be recruited. As part of their training, they learn to read and write, as well as use GPS and telemetry to track and monitor lions. The acquisition of these technical skills, combined with their traditional hunting prowess and local knowledge of the area, enables them to
accurately track the movements and position of lions and then
let local pastoralists know which areas to avoid herding their cattle in, reducing opportunities for confl ict. Tracking skills are used to fi nd and bring home lost cattle and herders, as well as children who have strayed into the bush. Lion Guardians also help families reinforce their bomas (livestock enclosures) to make them lion-proof and keep their livestock safe, again reducing confl ict between people and lions. In her paper ‘Conservation and Monitoring of a Persecuted African Lion Population by Maasai Warriors’ published in Conservation Biology in 2014, Stephanie Dolrenry reported that by the end of the first year of the Lion Guardians programme, 98 per cent of Guardians ‘could read and write their name, the name of their zone and area, the time, and numerals’. The Lion Guardians’ self-esteem was also increased, Dolrenry noted, quoting Guardians as saying: ‘I am proud because the Lion Guardians programme has made me literate’ and ‘The programme has increased our status in the community because we are now literate. With our GPS and scientific forms, it has placed us in a different league.’ Dolrenry also noted that Lion Guardians also spoke of better coexistence between themselves and their communities and lions, citing the following quotes: ‘The Lion Guardians program has brought peace between the Maasai and lions’, ‘We have a caring attitude towards livestock and lions, we act as a mitigating tool ’ and ‘The project has made a previous enemy into a friend.’ Around nine years ago, when the Lion Guardians programme was still in its infant stages, only five Lion Guardians were employed to work around Amboseli, covering some 804 square kilometres of lion habitat. By 2017, Lion Guardians had trained and supported communities at seven different sites, successfully protecting lions around the continent. At their core site in the Amboseli-Tsavo ecosystem, close to 4,000 square kilometres of community land is now
protected. There Guardians have reduced the killing of lions
by local people by more than 95 per cent over the past decade, enabling the lion population to almost triple and be considered stable. In 2015, lions were spotted for the fi rst time travelling between the Nairobi, Amboseli and Tsavo national parks. Lion Guardians-based projects also operate in habitats across the border in and around the Ruaha National Park in central Tanzania and the Ngorongoro Conservation Area in the Tanzanian Crater Highlands. Communities in Rwanda and Zimbabwe have also used Lion Guardians tools and approaches to safeguard their lions too. In Tanzania, records show that Lion Guardians-based programmes have reduced retaliatory killings by at least 90 per cent. For example, the Ruaha Carnivore Project based at the Ruaha National Park works closely with local Maasai and Barabaig communities and has employed warriors as Lion Defenders – trained by Lion Guardians – to protect lions. Just like the Guardians in Kenya, Lion Defenders earn an income and receive enormous respect from their local communities. Since the Ruaha Carnivore Project was established in 2009 by Amy Dickman as part of a research fellowship with Oxford University’s WildCRU, fifty lion hunts have been prevented or stopped. Lion Defenders have also reinforced more than 120 bomas, protecting around 16,000 heads of cattle – worth £1.7 million/US$2.2 million – from lions and other carnivores. Year on year, in communities where Lion Guardians and the projects for which they have provided training operate, significantly fewer lions are being killed. This low lion mortality is the direct result of implementing and following practices that reduce confl ict between lions and people. For example, the Lion Guardians’ annual report for 2016 reported that the density of lions – four per 100 square kilometres of community land – had more than tripled since 2006. The report also stated that 189 bomas had been reinforced in the Amboseli-Tsavo ecosystem, and that 11,262 livestock (worth almost £1.5 million/US$2 million) that had wandered into
the bush had been recovered by Lion Guardians. Twenty
missing children were also found. And for the first time in living memory, cubs were seen in 2015 on the Ruaha unprotected rangelands, where the lion population is now no longer categorised as being in decline. About the success of the Lion Guardians’ work, Hazzah told the American news broadcaster CNN that she never imagined that warriors who were once lion killers would end up risking ‘their own lives to stop other people from killing lions, but that is exactly what has happened ’. In Zimbabwe, down in the south of the continent, at the country’s largest national park in Hwange, the Long Shields programme – a Lion Guardians-trained project – helps safeguard the 500 or so lions that live there. Named after Zimbabwe’s famous Matabele warriors that once carried tall rawhide shields into battle, Long Shields are trained, just like East Africa’s Lion Guardians, to help reduce confl ict between lions and local people. As in Kenya and Tanzania, the biggest threat lions face in Hwange is from local farmers who have lost cattle to lions that have roamed from the unfenced park into their villages. Shocked by the number of lions killed by local people, scientists and researchers attached to the Hwange Lion Research Project (run by WildCRU) set up the Long Shields programme in 2007 to help reduce the incidence of human– lion confl ict. Like the lions protected by Lion Guardians in Amboseli, many of Hwange’s lions wear collars fitted with satellite tracking devices, enabling researchers to follow lions on the move. When lions are located outside of the park moving towards villages, Hwange’s Long Shields are notified. Equipped with GPS trackers, mobile phones and mountain bikes, the Long Shields quickly head off to affected communities. As well as state-of-the-art technological equipment, Long Shields also carry plastic vuvuzelas with them. Originally made from kudu horn and around half a metre in length, vuvuzelas are played like a trumpet, traditionally used to
summon faraway villagers to community gatherings. Long
Shields, however, have given them a new function. When faced with unwelcome lions that have wandered into villages, the Long Shields blow their vuvuzelas. Often joined by villagers banging wooden blocks, sticks and drums, the racket they create is so awful that gate-crashing lions soon head back to the park, leaving livestock behind unmolested. In October 2015, the New Zimbabwe newspaper described how Long Shield Charles Tshuma and a group of local people ‘moved on’ some wayward lions just 6 metres away from them by blowing their vuvuzelas and ‘shouting and screaming until the lions turned away and ambled back to the Hwange National Park ’. Brent Stapelkamp, a researcher working with the Hwange Lion Research Project, also told the newspaper that this method of scaring away lions had proved so effective that confl ict between lions and people around the park had reduced by 40 per cent since it was introduced. Vincent Mangenyo, a local leader, added that lion attacks had reduced and livestock were protected.
In northern Tanzania, where many of the country’s most
threatened lions live, the number of lions being killed in retaliation for livestock predations has been falling. ‘Living Walls’ have much to do with this. Living Walls are exactly what they say they are: they’re walls made not from mud or bricks, but from living, breathing trees. Traditionally, Maasai people have protected their livestock with bomas made from the thorny acacia trees that dot the dry plains of East Africa. Though initially hardy and strong, these woody barriers deteriorate and weaken quickly. Soon predators, not just lions but leopards, spotted hyenas and even honey badgers, break through the bomas and prey on the livestock inside.