Important facts about graha-drishti

Zoran Radosavljevich, Jyotish Guru and President of SJC-

Europe
People think they know graha-drishti. Drshti comes from knowledge, desire, vision, understanding, and there is an
element of sattva-guna in it. Drishti is always an element of knowledge and understanding. There are two types of
drishti:
 Drishti internal grah;
 Drishti external grah.

Inner grahas
The inner grahas are Surya, Chandra, Budha and Shukra. They are located close to the Earth (in order of
distance). These grahas are Karaks for Kendra. Lagna-Karak is Surya, Karak of the 4th bhava is the Moon, Karak of
the 7th bhava is Shukra, and Karak of the 10th bhava is Budha. They signify my reality, my karma. That is why they
are Karaks for Kendr, since Kendra related to Chandra (my life). In accordance with the teachings of Bhagavad-Gita,
the reason for the birth of people is desire, for this reason all these internal grahas have Purna-drshti on the 7th sign
from themselves (the 7th is a place of desire and rebirth).

External grahi
The external grahas have a visasa-drishti, or a special drishti (like an eagle). He belongs to God, and for this reason,
grahas denote the vision, or drishti, of God. Shani rules the srishti, or creation, and is responsible for leading us into
this life. He creates it by writing down the sins of the past incarnation, and makes us be born again to experience their
consequences. In this form, Shani is Brahma. The Visha-drishti Guru is like the trishule (trident) of Lord Siva, and he
has the power of jiva (life) and its maintenance. In this form, the Guru represents the Vishnu, or supporter, and
governs the sthiti, or maintenance. Brazier is the embodiment of Rudra, and he has a particular aspect of
chaturashrai, and also personifies destruction, or mri, barking. Because of this, we have:
 A - Shani or Brahma;
 U is the Guru, or Vishnu;
 M - Barbecue, or Rudra.
Through the Holy Father (Suria) and the Holy Mother (Chandra), Surya and Chandra are created. They also create
the trinity of AUM, and from the trinity of AUM, the Pancha-tattva come from Pancha-devat, Ganesh, Rudra, Durga,
Surya and Vishnu. Ganesh creates the graha Budha, Rudra creates the Shani, Surya creates the Mangala, Vishnu
creates the Guru, and Durga creates the Shukru. Rahu and Ketu were created by Vishnu, who cut the serpent into
two halves.
Let us return to the drishti. In view of this, it is important to know two things about them:
 We must learn to calculate the drishti pingdu, or the exact amount of drishti, where we follow Parashara's point of
view, whereas many authors follow Shripati;
 We must know the exact pada-drishti and stop looking only at full, or purna, drishti.
Each drishti has profound philosophical and practical benefits, and we will thoroughly teach this at our institute SIVA
(SIVA). However, people tend to forget that a drshti has an element of knowledge, and each of them will behave in
accordance with it. In other words, many of the statements from classical literature are such that when all the grahas
aspect the lag, a person will receive Rajayoga. Why? Because every drishti will give knowledge to the lagna. One will
easily gain knowledge and will understand every grahu that gives drshti to the lag.
 Therefore, even if the destructive planet aspects the lagna through graha-drishti, it will give the knowledge that this
graha possesses to man, which is considered a blessing.
In addition, we use many other ways. We can see how much drishti pindas or padas are aspected by grahas and
bhavas and understand which areas of life a person is concentrated on, or which areas of life he ignores and where
he is without the light of knowledge. We can do this using three different methods:
 Lagna map (what we get);
 A bhava card (in which we take the cusp of bhava, or madhya, the degree of lagna plus 15 ° and minus 15 ° on each
side. Each cusp of bhava is the exact degree of lagna. This map shows what we want);
 Graha-lagna maps. We prepare maps of all nine grahas, where we place each gram in the lag and look at the houses
from it. We are also studying the acting drishti for this house. For this reason, do not think that graha-drishti, or
aspects, is such a simple subject. There is a lot of philosophical and practical application of graha-drishti.

Pada drishti
The word drishti is derived from the root "drsh", which means knowledge, light and direction. It is closely related to the
digak chakra and the eight directions. Drishti grah come in two forms:
 Graha-drishti is the product of the desire for feelings in relation to the experience of this samsara;
 Rasi-drishti, the unintended look that comes from the position. For example, I live in front of someone and maybe I
don’t want to know this person, but because of my position (sthana), I can see him.
Rasi drishti are more associated with dryha-karma, and graha-drishti require effort and kriyaman-karma to activate
them.
In my books, I wrote a lot about graha- and rashi-drishti, which will give you fundamental information when they are
translated into Russian. At the same time, we will deal with this topic at the SIVA Institute when it starts in
Russia. Here I will clarify the main idea.
Each graha-drishti has four pads, and the pada holds 3 degrees 20 minutes. This is the unit of measure for dharma
and bhagya (good luck). She is also known as one navamsha. So there are four pads, such as dharma, artha, kama
and moksha. At a more advanced level, you will be able to determine exactly which segments of these four pads the
graha wants. There is a way to find out.
Four types of drishti:
 Kama-drshti is the 7th house drishti from his position;
 Upachaya-drishti is drishti on the 3rd and 10th bhava. Upachaya means drishti growth;
 Chaturashraya-drishti is the drishti on the 4th and 8th bhava from his position. Chaturashraya-drishti is protection
drishti;
 Kona-drishti is the drishti to the 5th and 9th bhavas from his position, and this drishti has a divine blessing and gives
knowledge.
The last three types of drishti are known as vishesha, or special ones, drishti.

Inner planets
We must also understand that the inner grahas show me and my karma. Because people are reborn because of
desires (Bhagavad-Gita), the most important aspect for all internal grahas (Surya, Chandra, Budhi and Sukra) is the
7th drishti, or kama-drishti. All these inner grahas will give four pads to the 7th position from their own.
 Surya drishti on the 7th shows the wahoo, or the path we take in life;
 Chandra Drishti on the 7th shows the obsession of the mind, the greatest desires in this life;
 Budha Drishti on the 7th shows an obsession with money and inanimate rajas;
 Sukra drishti on the 7th shows the love and desire of the living rajas, people, love and relationships.
Like humans (inner grahas and kendras), we have the following priorities and needs:
 The full aspect of kama-drishti is most important to humans, and it has four pads for the inner planets;
 People are very selfish and constantly worried (about protection), and therefore the tripad of drishti for all the inner
planets is Chaturashra drishti;
 People are 50% oriented toward knowledge, and have half the good fortune and half bad fate in this world (day and
night, love and non-life, the world of duality). Therefore, all the inner planets give two-sprout kona-drishti;
 People are lazy and tend to exploit other beings and nature, so that upacarya-drishti, or drishti of hard labor and
growth, has only one pad for all internal grahas.
In other words, the inner grahas (So, Lu, Me, Be) have the following drishti:
 Four pads on the 7th position from their;
 Three pad on the 4th and 8th rasi / bhava from yourself;
 Two pads on the 5th and 9th rasi / bhava from oneself;
 One Pad on the 3rd and 10th Rashi / Bhava from myself.

Visha drishti
A visesha is a higher view associated with God (as I explained earlier). There are three outer grahas and three
visasis drishti: Guru, Mangal and Shani drishti.
Guru is Bhagavan, or God, the drishti of Lord Shiva.
 Purna-drishti, or four pads, on the 5th and 9th: The Guru is most interested in horse and knowledge and gives
blessings to YOURSELF!
 Three pads of upacai-drishti on the 3rd and 10th: The guru works hard and is very interested in growth;
 Two pads of kama-drishti on the 7th bhava: The Guru has ordinary desires;
 One pada chaturashraya-drishti on the 4th and 8th bhava: the Guru does not protect himself, but protects others. He
is weak in self-defense.
Shani is Brahma, or shrishti-karaka (the Creator).
 Shani possesses purna-drishti, or four pads on Upachai, or the 3rd and 10th bhava from himself. He is a donkey
among the planets, and is most of all interested in self-development;
 Shani has a tripad drishti on the 7th (kama-drishti), and so many desires;
 Shani has a moderate, or dvipada, drishti on the 4th and 8th: Moderate self-defense;
 Shani has the least knowledge and blessings, good luck, and he has only an ekapada drishti at stake (5th and 9th).
Mangal, or Rudra, drishti
The brazier is a protection grache, and as a rule:
 He has a full chaturashra drishti with 4 pads (4th and 8th);
 He is very interested in knowledge (agni-graha), so he gives tripad drishti to bhava kona (5th and 9th) from his
position;
 Mangal is moderately interested in growth and hard work, so he has two pads of upaing drishti on the 3rd and 10th
from himself;
 Mangal has a very weak desire for sex, and he is known as a brahmachari, or celibate guy. Therefore, he has only
one pada kama-drishti on the 7th bhava from his position.
Rahu drishti, or drishti rebirth
Rahu has a drishti, and Ketu is blind and moksha-karaka, so there is no desire, no graha-drishti. Rahu gives the
following drishti:
 Chaturpada drishti on the 2nd from himself, which in the tradition is known as the marana, or drishti, beating in the
back. By this drishti Rahu wants to kill. Rahu also gives four pads of drishti to the 7th from himself;
 Tripad drishti on kona-bhava (5th and 9th), because he is Ravana, and very interested in any kind of
knowledge. However, he cannot reach moksha, so one pada is lost;
 Dvipada drishti Rahu is chaturashraya, or self-defense (4th and 8th);
 Ekapada-drishti Rahu goes uphill (3rd and 10th), because he is an exploiter by nature and does not like to work.
So, remember this and learn the logic, after which we can proceed to the next step!
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Example
Here is an example of what you did earlier on my map.
Map 1: Zoran Radosavljevich
 Drishti suya
 Surya gives a single-trip drishti to the 4th and 11th bhava from the lagna (3rd and 10th from his position). So we put
the number one in Mina and Tula Rashi.
 He gives a double-taped drishti to the 5th and 9th from himself, i.e. on the 6th and 10th bhava. So we put the number
two in Vrisha and Kanya Rasi.
 He gives a three-fold drishti on the 5th and 9th bhava from the lagna (4th and 8th from his position), and we put the
number three in Mesha and Simha Rashi.
 He gives a quadruple drishti to Karka, or the 7th from himself, and we put the number four into Karka.
Drishti Chandra
Based on the same rules, the moon gives the following pada-drishti:
 We put 1 in Kanyu and Mesha;
 We put 2 in Vrishchiku and Mina;
 We put 3 in Tula and Kumbha;
 We put 4 in Makara Rashi.
Drishti budhi
Same as Surya:
 We put 1 in Mina and Tula Rashi;
 We put 2 in Vrisha and Kanya Rasi;
 We put 3 in Mesha and Simha Rashi;
 We put 4 in Karku.
Drishti Sukra
 We put 1 in Vrish and Dhana Rasi;
 We put 2 in Karka and Vrishchika Rashi;
 We put 3 in Mithun and Tula Rashi;
 We put 4 in Kanya Rashi.
Now ishisha drishti:
Drishti Mangala
 We put 1 in Mesha Rashi;
 We put 2 in Dhana and Karka Rashi;
 Put 3 in Kumbh and Mithun Rashi;
 We put 4 in Makara and Vrish Rashi.
Drishti Guru
 We put 1 in Dhana and Mesha Rashi;
 We put 2 in Mina Rashi;
 We put 3 in Vrishchik and Mithun Rashi;
 We put 4 in Makara and Vrish Rashi.
Drishti Shani
 We put 1 in Karka and Vrishchika Rashi;
 We put 2 in Mithun and Tula Rashi;
 We put 3 in Kanya Rashi;
 We put 4 in Vrish and Dhana Rashi.
Drishti Rahu
 We put 1 in Vrish and Dhana Rasi;
 We put 2 in Mithun and Tula Rashi;
 We put 3 in Karka and Vrishchika Rashi;
 We put 4 in Mesha and Kanya Rashi.
Now we just need to add up these results to get the drishti-chakra bhav and signs.
Mesha = 13 pad
Vrisha = 18 pad
Mithuna = 13 pad
Karka = 16 pad
Simha = 6 pad
Kanya = 16 pad
Tula = 12 pad
Vrishchika = 11 pad
Dhana = 9 pad
Makara = 12 pad
Kumbh = 6 pad
Mina = 6 pad

NEXT STEP
Add four pads to the rashi where the graha is located, since each graha has to add four additional pads to its
position. As soon as you add grah positions to the sign, you will receive a complete map of drishti pads.
Now add the corrections:
 Chandra is in Karka, so we add four pads, for a total of 20 pads;
 In Kanye there are two planets, nevertheless, Ketu has no drishti, therefore here we will not add four pads for Ketu,
only 4 pads of the Guru. Total 20 pad;
 In Tula is the Brazier, and add 4 pads, a total of 16 pads;
 In Makar there are two grahas, we add 8 pad, total 20;
 In Mine there are three planets, add 12 pad, total 18 pad.
Now look at the pad table:

Rashi Bhava Pads

Mesha five 13
 Vrisha 6 18

Mithuna 7 13

Karka eight 20

Simha 9 6

Kanya ten 20

Tula eleven sixteen

Vrishchik 12 eleven

Dhana one 9

Makara 2 20

Kubha 3 6

Mine four 18

We can clearly see that the 2nd, 10th and 6th bhava possess the highest amount of drishti-pad, or the desire to learn
and concentrate on these bhavas. Least of all is drishti-pad in the 3rd and 9th bhav of parikrama and teaching, as
well as bhagyas (good luck).
Rules:
 Take the smallest and highest drip mark and divide by two. This is your own average interest and concentration on
bhava;
 Theoretically, we can have a minimum of 8 and a maximum of 32 pads in the same sign, where the average is 20.
What is higher than twenty is good, and what is lower is bad. However, it is better to use the first method, which
shows your own interest, knowledge and concentration.
In the previous map 26: 2 = 13, and everything above 13 is desired, while what is lower is not.
There are many possibilities of how to use it, and first learn the calculations and these rules, and then what is next -
then.
The second source of strength and the rule of manushi-balls:
 The grahas in their own sign receive superpower, the blessing of Bhu-devi (Durga) and tattva-devatas. Rashi, who
receives purnadrishti from his ruler, receives the power of Bhu-devi;
 The guru gives the blessings of Lord Shiva. The guru in his own sign is the blessing of Kartikeya;
 Budha gives the blessing of Lord Vishnu (Krishna). Budha in his own sign is the blessing of Ganesh.
Technically, each rashi who receives a graha-drshti from his lord, Guru or Budhi, as well as the rashi in whom his
ruler is, can receive 4 more pads. This rule applies only to the manushi or human cards.