Professional Documents
Culture Documents
BEN LEVIN 1
Malia Gray
Lana Lodhar
Mohamed Noordeen
Rachelle Troendle
University of Calgary
On the ethical hypothetical where we serve as the Educational Faculty Committee tasked
with deciding whether or not Dr. Levin should be invited as a guest speaker and if his works be
used by the faculty, we have arrived at a consensus; we reject the proposal to invite Dr. Levin as
a guest speaker, as well as rejecting the use of his works by our faculty. Our decision is based on
the following three premises: (1) we feel it is unethical to promote someone with a criminal
record into a position of power and trust where they will come into direct contact with our
students and community members on campus; if we hold a standard of safety first then our
actions must not contradict our philosophy; (2) we feel the need to establish clear expectations
for our preservice teachers as to where the professional duty in education lies; in this regard we
feel it is crucial to lead by example and not endorse or promote a professional who has failed to
uphold their duty towards children; (3) we feel an ethical imperative to follow a decision-making
process which honors the foundationalist commitments required for integrity in leadership;
responsibility to ensure our leadership caters to vulnerable persons as well as to the community
at large. There has been a loss of trust amongst peers and professional colleagues which taints
Dr. Levin’s character, and we have considered this alongside all other factors carefully in our
decision-making process.
To begin, the committee unanimously choose to reject inviting Dr. Levin as a guest
speaker on our campus citing safety and a responsibility to our students as the immediate
priority. As a committee our duty and first interests are to the safety and well-being of our
students and community members on campus. Having an individual such as Dr. Levin lecture
and present on campus creates a space for his physical presence and a possibility for contact with
our students or community members, which poses an immediate safety risk. Dr. Levin is a
ETHICAL HYPOTHETICAL: DR. BEN LEVIN 3
convicted criminal who, by his own account, pleaded guilty of sexual crimes towards and
between ourselves, other professionals in the field, and the students we have been entrusted to
educate, inspire, and guide to towards a better future; we have vowed to protect students, and
committed to safeguarding their interests at all times. Dr. Levin has relinquished any ounce of
trust he held as an educator and we cannot in good conscience condone the presence of an
individual who has maligned the trust placed in educators and proven to be a danger to those
most vulnerable. We considered that Dr. Levin's crimes were an abuse of his authority and power
as an educator, and thus concluded by inviting Dr. Levin to speak on campus we would be
promoting him to a position of authority once again. To promote authority onto an individual
such as Dr. Levin would be irresponsible and morally reprehensible and through such actions, we
as leaders would violate our responsibility to our students. As diligent educators we take our duty
to ensure students’ safety seriously and we simply "cannot underestimate the cost of failing to do
the right thing" (Donlevy & Walker, 2010, cited in EDUC 525 Ethics and Law handout, 2014, p.
9). We echo the sentiments of Judge McArthur, which stated that because of Dr. Levin's career
as a leading expert and authority in the field of education, his actions render "his moral
blameworthiness particularly high" (Blatchford, 2015). It is precisely for these reasons of safety
and modelling of responsible, moral leadership that we reject inviting Dr. Levin on our campus.
On the issue of using, referencing and/or citing Dr. Levin’s works in our faculty at the
University, we reject the proposal based on the conclusion that our promotion of Levin’s works
professional conduct. In deciding on this we weighed the utilitarian point of view advocating for
the use of Dr. Levin’s works, considering arguments “for the greater good” and “if the ends
ETHICAL HYPOTHETICAL: DR. BEN LEVIN 4
justify the means” (Donlevy & Walker, 2010, cited in EDUC 525 Ethics and Law handout, 2014,
p. 20). Furthermore, we considered the acclaim Levin’s works have received both nationally and
internationally and what benefit they offer our purpose in teacher education. To these
lead a “book burning” crusade, we are of the firm mind that the core our profession revolves
around serving the best interest of children; it is this duty which remains at the forefront of our
term consequences of our professional service model (Donlevy & Walker, 2010, cited in EDUC
525 Ethics and Law handout, 2014, p. 7). The man, his ideas and his actions are one in the same;
it is unsound to imply we can separate Dr. Levin’s works which serve society from his actions
which harm it. As leaders in education we must make decisions in good conscience which we
know will serve the public’s interests, using foresight and discernment (Donlevy & Walker,
2010, cited in EDUC 525 Ethics and Law handout, 2014, p. 8). Therefore, we have decided that
our faculty should not promote the study of Levin’s works to preservice teachers in our program,
as to not confuse students in understanding a teacher’s duty to uphold human dignity and to
This committee finds that Dr. Levin has broken many of the commitments required for
integrity in leadership and subsequently we would do the same if we were to allow Dr. Levin to
speak or promote his work within our program. Dr. Levin has broken a commitment to common
ethical principles and has proven to be untrustworthy with vulnerable persons, which
consequently leads to the loss of trust and respect required of an educational leader (Walker &
Donlevy, 2006, p. 15). Prior to his conviction, Dr. Levin had been a respected and influential
leader in education, however as Donlevy and Walker (2010) state, “…people are judged by their
ETHICAL HYPOTHETICAL: DR. BEN LEVIN 5
worst acts, with no regard to their best intentions, much less their most noble acts...This is why
we must diligently work to be ethical, act ethically, and appear to be ethical” (cited in EDUC 525
Ethics and Law handout, 2014, p. 13). Since “Trust is an extremely important leader concept – a
complex and fragile condition in any organization...” we can’t afford to risk the trust given to
this University and to us as leaders of this committee, by appearing to condone Dr. Levin in any
way (Donlevy & Walker, 2010, cited in EDUC 525 Ethics and Law handout, 2014, p. 9). Dr.
Levin has also broken the commitment to relational reciprocity by harming vulnerable persons
and acting against the children he was dedicated to help as a leader in education (Walker &
Donlevy, 2006, p. 16). As leaders we must act in the best interests of our preservice teachers and
the communities in which they will work. Dr. Levin broke the commitment to the professional
constraints which set the standards for behavior required for those in teaching (Walker &
Donlevy, 2006, p. 18). This committee supports and upholds the professional constraints placed
on us as teachers, which means we can’t support someone who has broken the codes of conduct
“...the interests of students, parents, support staff, teachers, and other professional and
community leaders”, and by banning Dr. Levin from speaking and promoting his work in our
program we feel we are upholding the conditions required for “...quality learning, teaching and
Our position as the Educational Faculty Committee is to hold firm that Dr. Ben Levin
should not be invited as a guest speaker at the University, and his works should not be cited
and/or referenced based on the premises that: (1) it is unethical to promote someone with a
criminal record into a position of power and trust where they will come into direct contact with
our students and community members; (2) it is crucial to establish clear lines for our preservice
ETHICAL HYPOTHETICAL: DR. BEN LEVIN 6
teachers as to where an educator’s professional duty lies, removing any possibility that our
actions may cause any ambiguity to arise in their minds; (3) we have an ethical imperative to
follow a decision making process which honors the foundationalist commitments required for
integrity in leadership, which we have reasoned to demonstrate our decisions are fair and ethical.
ETHICAL HYPOTHETICAL: DR. BEN LEVIN 7
References
Blatchford, C. (2015, May 29). Three-year sentence brings sad, sickening end to onetime
https://nationalpost.com/opinion/christie-blatchford-three-year-sentence-brings-sad-
sickening-end-to-onetime-education-superstar
Donlevy, J.K., Walker, K.W. (2010). Working through Ethics in Education: Two Plays and
Walker K. W. & Donlevy, J.K. (2006) Beyond Relativism to Ethical Decision-Making. Journal