PHILOSOPHY

1. Consider the following statements: 1. True premi ses do not guarantee

1. All valid arguments contain only true validity.
premises and a true conclusion. 2. A true conclusion does not guarantee
2. Some valid arguments contain only validity.
false propositions-false premises and a 3.
true conclusion.
3. All valid arguments contain only false
propositions all premises are false,
conclusion is false as well.
Which of the above statements is correct?
a I
b. 2
c. 3 5. ｾ｡Ａ ｨ＠ £ ' 1 Ith List-11 a1d select the
d. None of the above ｣ｯ Ｚ［ｲｮ ｾ ｓＮｮｧ＠ the code given below

2.
e. b
Most actors are celebrities.
ｴｨ ｾ＠
Aruna is an actor.
. Is IS p
There fore Aruna is a celebrity. me S 1s P
The abo ve argument is: p 0 SIS

a deductive argument only D. SomeS 1s not P

b. inductive argument only List-II
c. both inductive and deductive argu -.nt L SP=O
d. n either inductive nor d'\iuc 2. SP¢ 0
argument 3. SP = 0
4. S? .. o
3. ｾﾷ ｾ Ｎｉ＠ youngsters ｡ｲ･ ｾﾷ＠ ｾ ｶ･ｲｳＧ＠
is
ｵｴ＠ truth
true, then wh<t can be · £ ｾ ＦＡＺａ
Code:
or falsity of the followin
A B c D
a 1 2 3 4
1. No youngs-terf Me eric et lovers.
b. 2 1 4 3
2. Some you te1 ｡ｲ･ ｾ ｲｩ｣ｫ･ｴ＠ lovers.
c. 1 2 4 3
3. Some ｾ ･ ｾ＠ e not cricket lovers.
d. 2 3 4
4. No yo l'\gs ieltare non-cricket lovers.
e. a
Select rrect answer using the code
6. Which one of the foll owing is correct?
w.
a When 'A' is fal se, 'E' is false and '0'
IS se, 2 is true, 3 is false and 4 is
w--..... ｾＺ ｌ Ｎ ･＠
is true
I is true, 2 is true, 3 is false and 4 is b. When 'E' is doubtful, 'A' i s true and
Tis false
c. When ' 0' is true, 'E' is false and Tis
c. I is false, 2 is false, 3 is true and 4 is
false d. When 'I' is true, 'E' is false and 'A' is
doubtful false
d. I is false, 2 is true, 3 is true and 4 is
true e. d
7. Particular affirmative proposition:
e. a
4. Consider the following: a makes claim only abo ut the subject
class

www.examrace.com
 b. makes claim only about the predicate b. All syllogisms are inferences, but not
class all inferences are syllogisms
c. makes no claim about the subject class c. Only arguments having two premtses
and predicate class are syllogisms
d. makes claim that the subject class and d. Only inferences having two premtses
the predicate class have some members are syllogisms
m common e. c
e. d 12. Some preachers are persons of unfailing
8. Match List-I with List-II and select the 111gour.
correct answer using the co de given below No preachers are non-intellectuals
the lists: Therefore some intellectuals p
List-! unfailing vigour.
(Valid Syllogism)
A AAA ｾ･＠ ｾＺｵｮｴ＠｡ 0 is
B. AOO
C. OAO

ｾｴｳｉＨｆｩｧｵｲ･Ｉ＠
nl:liOl\
｜ｾﾥ ｾﾷ ｾ＠ Ａｾ＿Ｏ
CJ
ｾ＠
I Fig.-11 ., . :·
2. Fig.-!
3.
4. Fig.-III
Code:
ｾｎ＠ b
0
A B C D
2 3 4
b 2 3 4 ﾷｾ＠ .. :......
c 2 I 4 3 c.
d I 2 4 3
..
. , ....
e_ c ....,
\

9. .......,-.--.·....··''' .......:,.·'.
a It comnuts the fallacy o om uted '
mtddle ｾ＠
b It commtts the fall a tl 1 maJor d.
c It commtts the.falla tctt nunor .... ·.><:..... '·.,.._
d. It ｣ｯｭｩｴｳ ｳ ｴｾ ｡ｬ＠ fallacy l . )

I 0.
e_
Which o
a
fo lowing statements is
,· ·. . (·.. ＺｸｾＮﾷ＠ ,::·... . .
:

ＮｊｦｾｬＧ ｩｦＺ ｴ ＬＮ･ｲｭｩｮ､＠ by the position of

e_ d
ＧＭ ｾｨ ｾ ｬ＠､ e term in a syllogism
ｾ ｉｴ ﾷ＠ gure is determined by the position of
13. Consider the following argument:
c middle term in a syllogism
All dogs are mammals.
Mood is a psychological state and has All cats are mammals.
nothing to do with syllogism Therefore all cats are dogs.
d. Mood and figure are irrelevant in the The validity of the above argument is
context of syllogism tested by shading:
e_ b a sPM, SPM and SPM
II Which one of the following statements is b. SPM, SPM and SPM
correct?
a All syllogisms are arguments, but not
c. sPM, SPM and SPM
all arguments are syllogisms d. SPM, SPM and SPM

www.examrace.com
 e. a Select the correct answer from the code
14. "Matter does not exist, since matter has no given below:
consciousness and whatever has a I and4
consciousness exists" is shown invalid by b. I and 2 only
which one of the following Venn c. I, 2 and3
diagrams? d. 2, 3 and4
a e. b
:-:....-······ ··.>'\.' ., ·••. j) 17. Which one of the following statements is

＼ｾﾥｪＡＮ｜ﾷ＠
false?
a No real connection between ｡Ｑ ｾ ･ｮｴ＠
and consequent 1s ｳ ｾ ｧ･ ｾ Ｎ ､＠ "
matenal1mphcat1on
b. b M atenal 1mph c on presses
ＮｾﾷＺ＠ ....... tt:: ···.,,:> decisional connec n 1l tween the
.... ...... :
antecedent and o se"""'"""
·.....
ﾷＮ［ｾ＠ ..
./ ·.··.:.·,'.... ·'··.! c. Mat erial imp! ati on s different from
definitional co on between the

s
j

｡ｮｴ･｣ ｾ ｮ＠ ｡ｮ､ ｾ ｮｳ･ｱｵｴ＠

c. d Mat · 1m heat! on 1s d1fferent from
ＺﾷｾＮ＠ .. . ﾷｾＭＮ＠ · .. i· nnectton between the

........ ·············/
'., ........... ,.·

'."
l ｾ ＢＮＺﾷＬｾｯｦ＠ ••
d a (-p-q)-(pvq)
·;/ ｾＮＭ＠ ..... I'
I ·!· ·+. b. (p =>- q).(q :::>- p)
·-{ ｾ｜ＯＮ＠ ＭｾＬＮＺ＠ ｾ＠ c. -(p.q).(-p.-q)
£ V d. -(pvq) (- pv-q)

15. ｾｯｮＺｬ､･ｲｴｨ＠ f::lowtng o

"All dogs are mammals' < . J '
enr 19 ｾ｣ｨ＠ one of the following pairs
expresses paradox of material implication?
No dogs are ｣ ｾ ｴｳＮ＠ a p:::>(q:::>p) -p=>(p:::>q)
Therefore no . ar m.itmals." b. -p=>(-q:::>p) -p=>(q=>-p)
What is ｴｨ ･Ｂ ＮＬ ｬｾ ｰｊ ｱ ｬＡ ｴ＠ , fallacy in the above c. p:::>(-q:::>p) q:::>(p:::>p)
｡ｲｧｵｭ･ｮｴ ｾＧ＠ d. p(q:::>p) -p(-p:::r-p)
｡ｾ ｊ ｾ ｬ ｦ ｩｬ｣ｴｭ｡ｪｯｲ＠ e. a
b ｾ ｩｬ｣ｴ＠ minor 20. Which one of the following is implied by
c ｾ｡ｬ＠ of undistributed middle the premises A v (B . C) and A:::>C?
• lacy of four-terms a -C
a b. A
16. Any term distributed in the cone! usion c. -A
must be distributed in the premises. Which d. None of these
fallacies are committed if the above rule is e. d
violated? 21. =
'p q' is materially equivalent to which
I. Illicit major one of the following?
2. Illicit minor a (p vq) .(-pv-q)
3. Undistributed middle b. (p.q) (-p. -q)
4. Exclusive premises

www.examrace.com
 c. (p.q) v (-p. -q) 27. Match List-I with List-II and select the
d. -(p.q) v (-p. -q) correct answer using the code given below
1!- c the lists:
22. Which one of the following is equivalent List-!
to 'p:::>q'? A Disjunctive Syllogism
a -(p.q) B. Modus Ponens
b. (p. -q) C. Modus Tollens
D. Constructive Dilemma
c. - (p. -q)
List-11
d. -(-p. --q)
I. p vq
1!- c
23. The truth table for the statement ' (-G:::>H) -p
=(-G. -H)' q
a will have all Ts in the final column
b. will have all Fs in the final column
c. will have exactly one T in the final
column
2.

3.
p:::>q
-q
-p
p:::>q
CJ
d. will have two Ts and two Fs ｰ ｾ＠ +
consecutive! yin the final column q

24.
e. b
If the value of'X' is known to be false and
the truth values of P and Q are not known,
what can we say of the truth value of the
statement [Pv(Q.X)}.-[(P vQ). (P vX)]? .("'
flJ
ＴＮ ｾ＠
p ｾ＠
s
(r:::>s)

B c
ｾ ｡ｾ＠
D
aTrue 3 4 2
b False b. 3 4 2
c Ne1ther true norfalse
d Cannot be concluded
e d
((f c.
d.
1!- c
3
3 2
2
4
4

25. What IS the rule of mference by,_'\<r 1 th 28 Which one of the following fallacies is
conclusion follows from ｴｨ･ ｾ Ｎ ｴＺｨ｜ ｳ･＠
(C" D) (E
=
C D
=F)(l) involved in the argument 'No weaklings
are labour leaders, because no weaklings
are true liberals, and all labour I eaders are
a ConJuncll on true liberals'?
b ａ､ｩｴＺｬｯ ｾ＠ a Illicitmajor
c S1mphfi ca + b. Illicit minor
d Ab ｳｯ Ｂｾ＠ c. Undistributed middle
e c ｾ＠ d. No fallacy
26. Co s1 ｾ＠ gument e_ d
B 29. If major premises is particular and minor
premises is negative, then which one of the
following is correct?
e validity of the above argument can be a The conclusion is valid
proved by: b. There cannot be any conclusion
a Venn diagram c. The conclusion is negative proposition
b. Only by nine rules of inference d. The cone! usion 1s particular
c. Only by rules of replacement proposition
d. Rules of inference a! ong with rules of 1!- b
replacement 30. Which one of the following propositions is
1!- d a tautology?
a [p:::> (p:::> q)] => q

www.examrace.com
 b. p:::> [(p:::>q) :::>q] d. (q :::> p) . (p:::r-q)
c. p:::>[p:::> ( q. -q) e. b
d. (p. q). (p:::r-q) 35. According to John Locke, which one of
e. b the following is correct?
31. In the context of modem logic, which of a Primary qualities are derived from
the following is/are correct? sensation and ref! ection
I. Particular propositions can be derived b. Primary qualities are the source of our
from the uni versa! propositions. time consciousness
2. Universal affirmative and universal c. Primary qualities are unchangeable and
negative both cannot be false. indistinguishable from the ｭ ｾ＠ a!
Select the correct answer using the co de object '
given below: d. Primary qualities gent
a I only features of the mat
b. 2 only
c. Both I and 2 36.
d. Neither I nor 2 of Descartes?
e. b a Sub stance is th chis in itself
32. Which of the following are the correct b. ｓｵ｢ｳ ｾ ﾷ ［ｳ＠ tht t which is in itself and
equivalent forms of the statement 'p is is co e by itself
sufficient condition for q'? c. ｾ ｩｬＺ ｳｴ＠ s one and only one.
I. p:::>q d. ub ｳｴ ｾ ｣･＠ is "an existent thing which
i:fes nothing but itself in order to
2. q:::>p
sr·
3. -q:::>-p
c
4. -p:::>-q 3 . Which one of the followmg IS not
Select the correct answer using the
given below:
fl} a Sub stance (dravya) 1s the substratum
a I and 4
b 2 and 3
c I and 3
d 2 and 4
e. c
;f!
i>
where act! ons and qual1t1es 1nhere
b Sub stances at the moment of ｴｨ･ｾｲ＠
creation are not devoid of qualities
c. Sub stance is either simp! e (nirayayava)
or compound (avayavidravyas)
33. Cons1der the followmg t· d. Simple (niravayava) sub stances are not
'Only the students se n more than subject to production and destruction,
60% marks tn i qual1ijmg exanunatlon while the compound sub stances
will be adrnif e.d ｣ ｾ ｬ＠ ege Y, all the (avayavi) are
students o col have secured more e. b
than 6 0" ks in the qualifying 38. Which one of the following is not true
ｾ ｾｱ ｾ ｴｨ･ｲ＠ for all the students of about the Mahayana Buddhists?
w be admitted to college Y'. a The adherents of the Mahayana do not
ar nt commits the fallacy of: believe in the reality of external
"'lillo:!lflicit major objects
1cit minor b. They are of later origin than the
undistributed rniddl e Hinayana sects
d. four terms c. The Mahayana Buddhists talk about
e. c the means for the individual liberation
34. Which one of the following is equivalent d. The Mahayana claims to represent the
to 'p'? whole truth of Buddha's teaching
a (p :::> q) . (p :::> q) e. d
b. (p v-q) . (p v- q) 39. Aquinas claims that
c. (p .q) v (p. -q)

www.examrace.com
 a Being and essence are identical in God According to Spinoza:
i.e.; being is His essence I. Attribute is "that which the intellect
b. Being and essence are not identical in perceives as constituting the essence of
God i.e.; being is not His essence substance."
c. Being and essence are partially 2. Thought and extension are the two
identical in God attributes, known to men.
d. Being and essence are both identical 3. Each of them (through and extension)
and different is "infinite after its kind" but not
e. a "absolutely mfirute" hke God
40. According to Nyaya-V ai sesika 4 Mmd and matter are two ;;A1t:Jhces,
a Consciousness is the essential quality havmg attnbutes of ｾＴｬ＠ ｾ＠
of the soul extenston resp ect:l vely ｾ＠
Which of the ｳｴ｡･ｭｮ ｯ ｾ ｮ＠

CJ
b. Consciousness ts the adventitious ove are
quality of the soul correct?
c. Soul is pure consciousness a I and2 only
d. Consciousness is not a quality of the b. I, 2 and 3 only
soul c. 3 and 4 only
e. b d. 1,2,3 1 •

41. Manas is eternal and atomic and cannot e. d

come into contact with several senses 45. Wl)(ci? o the following pairs 1s
simultaneously. This view is maintained Ｎ［＿ ｾ ｾ ｹ＠ atched?
by ﾷｾ ｴｳ＠ due to : Prabhakara
a Sankhya
b. Mimamsa : Kumarila
c. Nyaya-V aisesika omtsston:
d. Yoga c. Error is due to a : N aiyayika
e. c wrong synthesis
42. Which one of the followmg of the presented
acceptable to Buddhism? and the represented
a Perception ts devoid of objects
universal d. Error is due to its : S ankara
b. Perception 1s mdetee ei being describable
moment and detert n e n the next e. c
moment 46. Coherence theory of truth argues that the
c. The obJect of rceptton ts Svalaksana truth of a proposition:
d. Svalaksan ot + apprehended by a Is a property of its logical coherence
with a body of propositions
b. Is based on verifiability theory
43. . ｾ ｦ＠ the following statements c. Consists in its applicability
ＧｩｴＱｾｊ｜＠ Clelines truth in terms of d. Depends on the negation of its
esporii:lence? contradictory proposition
th ts wholly a matter of e. a
correspondence with fact
47. How does Carvaka account for the basis of
Truth ts wholly a matter of knowledge?
correspondence with knowledge
a Knowledge is possible on the grounds
c. Truth ts wholly a matter of of perception, inference and testimony
correspondence with belief b. Knowledge is due to direct realization
d. Truth is a correspondence between (S aksatkara)
judgment and fact c. Knowledge is due to six modes of
e. d justification
44. Consider the following statements:

www.examrace.com
 d. Sense-perception is the only source of b. Akasatva is not an eternal property
knowledge c. Akasa is one
e. d d. Akasa is a vibhudravya (ubiquitous
48. Consider the following statements: substance)
I. It obtains between substance <nd e. c
attribute. 53. According to Aristotle:
2. This is identical with the Nyaya a Universals are substances
Vaisesika samavaya rei ati on. b. Particulars are substances
Which of the statements given above is/are c. Substances are neither universal
correct about the relation of aprthaksiddhi p arti cul ars
as maintained by Ramanuja? d. Substance is the univers ·
a I only e. d
b. 2 only 54. The 'Principle of Su cten ts
c. Bo th 1 and 2 invoked by Leibnitz·
d. Neither 1 nor 2 a To explain ｭ ｾ ｾｲＬ ｮ｣ ｴｳ＠
e. a b. To ､･ｭ ｯｮｳｴｲｊ Ａ ｾｨ･＠ ･､ｾｭ＠ o f the will
49. Consider the following statements c. To demonstrate1 ! s exastence
regarding Sankara: d. To ｳ ｾ＠ ｭ ｾ ｡､ｳ＠ exist
I. Maya is the power of God. e. c
2. Creation is nothing but a 55. Th ｾ＠ Vedantins adopt the
superimposition of diversity on the i ac akhyativada according to
supreme Reality Brahman 1 the case of illusion when we say
Which of the statements given above is/are s silver' with regard to a piece of
correct? , the object of illusion is
a 1 only a Unreal
b. 2 only b. Real
c. Bo th 1 and 2 c. Neither real nor unreal
d. Neither 1 nor 2 d. Either real or unreal
e. c e. c
50. Nominalism is a theory which s 56. Who among the following believes that
a That uni versa! s are ｮｯ ｴＧｉｃｬｾ＠ 'error' is not misapprehension but non-
only names ｯｲｷ ｾ＠ apprehension?
b. That universals are s. a Kumarila
c. That univer s ar lished on b. Sankara

d. •
e concepts.
c. Prabhakara
d. Nyaya
e. c
51. following is not 57. Match List-! with List-ll and select the
ato? correct answer using the code given below
ｾ ｮ｣･ｰｴ＠ is not merely an idea in the lists:
e mmd, but it has a reality of its own List I (Theory of Truth)
" ' - ' ependent of mind. A. An idea is true when it is conducive to
The concep ts are objectively real. success
c. The objective con cepts are ideas. B. An idea is true when it conforms to
d. The ideas are things, which are when it conforms to the fact'
mu!Wle <nd perishal:lle. C. An idea is true when it is consistent
e. d with the system of well accepted ideas
52. According to the Nyaya V ai sesikas D. An idea which is clear and distinct is
Akasatva is not a jati because: true
a Akasatva does not exist in akasa in the List II (PhilosophEr or Systan)
relation of Samavaya 1. Descartes

www.examrace.com
 2. Idealism d. Substance cannot be material since the
3. James sense-qualities belong to one's own
4. Lo cke mind or in the minds of other spirits
Code: d
A B c D 63.
a 3 4 2 1
b. 4 3 2
c. 3 4 1 2
d. 4 3 2 2.
e. a
58. How IS the knowledge of negation
(lilhava) accounted by the Advata
Vedantin?
a By means of sense-perception
b. By means of inference a
c. By means of revelation b.
d. By means of non-apprehension c.

59.
e. d
The Atman by itself has no agency
64
d.
•
(akarta). Whose view is this?
a The Naiyaikas
b. The Advaita Vedantins
c. The Vaisesikas
d. The Mimamsakas
b
60 .

a
b.
c. d. Neither 1 nor 2
e. c
d. 65. Eight-fold path of the Buddha is known as
the 'middle path' because it:
61. a Do es not attach too much imp ortance
to knowledge
a b. Attaches equal importance to
knowledge and conduct
b. ｌｩｦ･ ｾ＠ c. Is open to the clergy and the laity alike
c. Su · e co sciousness
d. Avoids self-indulgence as well as self.
d. ｾ｢ｳ＠ onsciousness
mortificaion
e. c
e. d
ＶＲ ｾ ｍ＠ one of the following is acceptable 66. Which of the following are included in the
g;keley?
Eight-fold path of Buddhism?
Substance exists independently either
L Rightknowledge
as physical or as spiritual object
2. Right resolve
b. Substance is the comp lex idea of
physical or spiritual object 3. Right charity
Select the correct answer using the code
c. Substance is the unknown substratum
in which the observable qualities of the given below:
object inhere a 1 and3 only
b. 2 and 3 only
c. I and 2 only

www.examrace.com
 d. 1, 2 and 3 List I (Concept)
e. c A Moral judgments are either true or
67. Which of the following are included in the false
twelve links of the doctrine of Dependent B. Moral conflict 1s rationally
Origination? undecidable
L Avidya and samskara C. Moral judgments have action-guiding
2. Nama-rupa function
3. Raga-dvesa List II (Doctrine)
Select the correct answer using the code L Prescriptivism
given below: 2. Descriptivism
a 1 and 3 only 3. Emotivism
b. 2 and 3 only Code:
c. 1 and 2 only A B
d. 1,2 md 3 a 2 3
e. c b. 3 2
68. Which one of the following 1s not 2
acceptable 1n the Gita' s concept of
niskamakarrna?
a The agent's concern is solely with the 72. we ought to treat
action, never with its fruits.
b There follows no result from the actwn

a
69. b
c.
d.
b. e. a
74. With reference to ｋ｡ｮｾ＠ consider the
following statements:
1. Good will 1s good when it I S
d. samyak Jnana and accompanied with happiness.
2. Good will does not need anything else
to be good
70. hold moral 3. Any action done with higher feelings is
right
4. Actions based on reason only are right.
venson Which of the statements given above are
\f:l the correct answer using the code correct according to Kant?
·en below: a 2 and 4
a 1 only b. 2 only
b. 2 only c. 1 and 4 only
c. Both 1 and 2 d. 2 and 3
d. Neither 1 nor 2
e. a
e. c 75. Consider the following pairs:
71. Match List 1 with List II and select the 1. The only proof that Mill
correct answer using the code given below
a thing is desirable is
the lists:

www.examrace.com
 the fact that people 2. Birth and death are the two ends of
actually desire it li fe.
2. The greaest happiness : Braithwaite 3. Honesty is one of the prime virtues.
of the greatest number 4. Akbar was not the first Mogul
is the criterion of morality emperor.
Which of the pairs gi ven above is/are Whi ch of the statements given above are
co rrecd y matched? the statements of value?
a I only a I only
b. 2 only b 1,2,3 and4
c. Both I and 2 c 2,3 and 4 only
d. Neither I nor 2 d I and 3 only
e. a e. d
76. For utilitarian, what is a morally goo d 80.
reason for breaking a promise? statement of value?
a You have other things t o do. a Honesty t s the
b. We beheve ｾ＠ es
(!it to be the best
b. No one is obliged to keep promises.
c. Worse things will h<4Jpen by keeping policy
ｾ ｌ･ ｾ ｾ ｯ｢ｬ＠ ･ Ｐ ｾ ｮ･ｳｴ､ｩｨｯｹ＠

77.
e. d
it.
d. You think that you should not have
made it.

Consider the following statements:

Bentham's view of utilitarianism is faul ty ｾ＠
8 1. tB
!c.

a e
Qo
e of the following is not
to Psychological Hedonism?
most all human responses, however
because: altruistic are ultimately based on
I. Pleasureis theaimofallactions. ｾ＠ selfishness . .
2. Justice cannot be accommodated in hi b. A sense of havmg done something
view. worthwhtle ts also fo r selfish mollve.
Which of the statements given abov e c. To get minimum satisfaction one
correct? should act also in others interest.
a 1 only d. ' Selfishness' does not refer so much to
b. 2 only the expected outcome, but to the
c. Both 1 md 2 motivation.
d Neither I nor 2 e. c
82. ' Every helpful person who is ＼Ｔｊｰ ｾ ･ｮ､ｹ＠
78. trying to do something for yo u is in fact
doing somethi ng for him self or her self
instead- you are simply bei ng made the
occasion of that person's happiness.' This
"to view is adopted by which one of the
ｾ ･ＢＧ ｰ ｾ＠ of right is rei evant to following?
logical theory a Utilitarianism
the statements given ab ove are
b. Hedonism
c. Egoistic hedonism
I and 2 only
d. Enotivi sm
b. 2 and 3 only e. t
c. I and 3 only
83 . Consider the following statements:
d. 1,2 md 3
I. The ultimate end of non-violence is
e. t
surest victory.
79. Consider the following statements: 2. Non-violence may not always be a
I. Li fe is worth living. universal principal

www.examrace.com
 Which of the statements given above are e. a
Gandhiji's views onAhimsa? 88. If descriptivism is true, which one of the
a I only following is inconsistent with it?
b. 2 only a Moral words are descriptive tn
c. Both I and 2 meanmg.
d. Neither I nor 2 b. The criteria of application of moral
e. a words are descriptive.
84. Consider the following statements: c. Descriptions are evaluations.
I. Ordinary moral consciousness reveals d There are moral facts
ｾ＠ c . ｾ＠

s
that the ethical value of an act does not
depend on external effects. 89. Consider the following statem it
2. Good will states only the form which I. Moral judgments prescri athet than
the will must assume in order to be describe.
goo d. 2. Moral judgments e . ess a ·tudes.
3. Freedom can be found in the world of 3. Moral ｪｵ ｣ｾ ｮｴ＠ are not
phenomena only. uni versalizabl
Which of the statements given above 4. Morf aloperties
lj "" supervenient upon
correctly represent Kant's position? non- r nes)
a I ,2 and 3 Which o st ements given above is/are
｡｣ ｾ ｩ｢ ｩ ｾ＠

ttl:
b. I and 2 only . M. Here?

85.
c. I and 3 only
d. 2 and 3 only
e. a
Consider the following statements:
I. The moral agent is free in what ｳ ｾ ･＠
s. a

e. a
2 a4
3
d4 only
d 4 on! y

does. Which one of the following is not true of

2. She can not justifiably be praised Jaina dhyana (meditation)?
blamed for what she does free! ｹｾ＠ a Concentrating the mind on the
Under the Comp atibilist notion o,..f e syllabi es of J aina prayer phrases.

0
of the 1Mll, which of the statemer.t(s) v b. To make the mmd steady by dhyana,
above i sl are correct? ｾ＠ one should think of mai tri (universal
a I only friendship).
b. 2 only c. One should have universal compassion
c. Both I and 2 (karuna).
d Netther Ａ ｾ ｯｲ＠ + d. Jaina yoga is. not different from the
e. a traditional Hindu yoga of Patanj ali or
86. The mi · e, ee om of wtllts even of Buddhism.
a N - es ·ctio whatsoever e. a
b To ne's destres 91. Which of the following kasayas (passions)
vme commands only with regard to J ainism are considered as
0 oli ey the command 0 f Reason the major kasayas (passions)?
ｾＭＮＬ ｾ＠ I. Krodha(anger)
e freedom of will rejects: 2. Lobha (greed)
a freedom of choice without 3. dvesa Gealousy)
predictability of human action Select the correct answer using the code
b. freedom of choice compatible with f given below:
predictability of human action a I and 3 only
c. responsibility for action produced in b. 2 and 3 only
accordance with a law c. I, 2 and3
d. we ourselves are free agents bound d. I and 2 only
only by the laws of morality e. c

www.examrace.com
92. Consider the following combinations: c. M ortin Hei degger
I. Asteya, ap ari graha, niyama d. Kurt Baier
2. Ahimsa, Brahmacharya e. c
3. Manana, mudita, upeksa 97. "Sthitaprajf'ia' literally means "Steadfast
4. Asteya, aparigraha, satya, intellect''. Which one of the following best
Which of the combinations given above exemplifies it?
are acceptable in Jain a ethics? a One who is attached to the infinite
a 1 and 2 b. One who is detached from all that is
b. 2 and 4 finite
c. 2 and 3 c. One who is not affected by i:lie · ys
d. I and 4 and sorrows

93.
:- :. :ＬｾＺﾷ＠ ＮｾＺ＠
disagreements in ethical judgments.
. . . ｌｾＺ
b. there is a rational method to settle the
a influx o fk
Ｚ･Ｎ
b. bondage due t · flu ' of karma
ｾ ﾷ＠ .:·,.
disagreements in judgments of interest.
c. there is no rational method to settle the d. remo arit:a
disagreements in ethical judgments. e. ｾ＠

s.
d. there is a rational method to settle the 99 'D as u aya' for Buddha means:
disagreements in judgments of belief ｾ ･＠ ng IS sorrow
e. d ow 1s of different kmds
94. What is the correct sequence of the rrow, hke ･ｶｲｹｴｨｭｾ＠ has a cause
following links from the doctrine of rrow IS human destiny
Dependent Origination? ｾ＠ e. c
I. Trsna (thirst for sense enjoyment) 1 . Samyak karmanta, according to Buddha,
2. Vedana (sense expenence) consists in desisting from
3. Sparsa (sense-object-contact) ｾ＠ a stealing
4. Up adana (clinging to sense- j OJ1 b. destroying life
Select the correct answer usin the o e c. improper gratification of the senses
given below: d. All of the above
a 1-2-3-4 e. d
b. 2-3-1-4 I 0 I. The doctrine of niskamakarma teaches:
c. 3-2-4-1 a inaction
d. 3-2-1-4 b. withdrawal from action
d c. Indifference to results of action
95. d. altruistic action
e. c
102. The Eight-fold path gives us an ideal
picture of the Buddhist ethics. Which one
of the following gives us the highest good,
the summum bonum?
a Samyak-drsti
e. a b. S amyak -karmanta
96. Who among the following philosophers c. S amyak -smrti
observed that man is not just de facto a d. S amyak -carita
certain kind of being with certain given e. a
desires, but it is some how "up to" him
I 0 3. The secondary qualities of a physical
what kind of being he is going to be? object, according to Lo eke, are those
a Kant properties which:
b. Isaiah Berlin

www.examrace.com
 a actually, though only contingently, Codes:
belong to the physical object A B c D
b. are of secondary importance m a 2 3 4
understanding the nature of physical b. 4 3 2
obj ects c. 4 3 2
c. do not actually figure in the list of d. 2 3 4
defining properties of physical objects e. c
d. actually belong, not to physical 108. The Buddhist denial o f an eternal
objects, but to our experience of them sub stance, spiritual as well as matter is
e. d called:
104. Which one of the following statements a Sangbata vada
regarding substooce is associated with
Berkeley?
a There are things called substances. but
b. Sarvasti vada
c. Pudgala nairatmya 0
ｌ､ｾｩＺｯ｡ ｹ＠
they are unknowable.
b. There are things called substances, and 109. pudgala as the
they are not mere ideas.
essence of a living ｢･ｾ Ｑ ｧ＠ because
a ｰｵ､ ｾ ﾷ＠
c. There are things called substances. but
they are nothing more than ideas.
ｳ･ ｾ ･ｳ＠ consciousness but
no a tty
d. There is no God as the cause of ideas.
b. " U sence should be permanent
e. c t n ing is permanent
I 05. Consider the following statements: ｾ ､＠ aJa consists of material particles
The samavayarelatton holds between: ｾ＠ JUt actually the essence of a hvmg
I. substance and attnbute. eing is consciousness
2. particular and universal. ｾ＠ d. pudgala is accepted by Jain as, so
Which of the statements given above is/ar Buddhists cannot accept it
correct?
fl} e. b
a I only
b. 2 only
c. Both I and 2
d. Neither I nor 2
e. c
;f!
ｾ＠
II 0. If a Carvaka accepts an inference that will
be because
a its conclusion is verifi ed by perception
b. its conclusion serves his self interest
c. it is inconsistent with Vedas
I 06. For Nyaya, 'God' ＨｊＮｳｶ Ｇ｜ ｾ＠ _;. d. inference is an independent pramana
a Atman e. a
b. Brahman + 111. 'Colour is non -eternal as it is audible' is an
c. example of
d. a Svarupasiddhi hetvabhasa
e. a b. Badhita hetvilhasa
107. ｍ｡ ｾ＠ ｾＢＱ＠ with List-11 ood select the c. Vtruddhahetvilhasa
ｾ ｷ･ｲ＠ using the code given below d. Anaikantika hetvilhasa
the lists e. a
(Sub stance) 112. The Upanisadic staement 'Tat tvam asi'
Atman (Thou art that) gives the knowledge of
B. Prthivi Atman-Brahman identity through a
c. Jala particular semantic function of the words
D. Akasa in the statement. That semantic function,
List-II (QuaUty) according to Advaita-Vedantins, is.:
1. Sneha a Abhidha
2. Sabda b. Laksana
3. Gandha c. Vyanjana
4. Jfiana d. Tal;parya

www.examrace.com
 e. • • a Both A and R are individually true and
113. ａ､ｶ｡ｩｴ Ｍｖ･､ｾｴ｡＠ admits: R is the correct explanation of A
a svatahpramil"lya and svatah apramanya b. Both A and R are individually true but
b. svatahpramil"lya and paratah R is not the correct explanation of A
apramanya c. A is true but R is false
c. paratah pr3manya and svatah d. A is false but R is true
apr3mil"lya e. d
d. paratah pramanya and paratah 118. Assertion (A): Syllogism is not vaid by
apr3manya virtue of its form alone.
e. b Reason (R): Any syllogism ｨ ｾ＠ the
114. According to advaita Vediilta, same form as valid ｳｹｬｯｧｩｭ ｾ ｳｯ＠
Anupalabdhi is: valid.
a merely a kind of prltyaka a Both A and R are irulftl e and
b. mere! y a kind of anum at a R is the correct expl !l,!atiO!]tof A
c a combination of both pratyaksa and b. Both A and ｒ ｆ･Ｇ ｭｯ ｾ ｡ｬｹ＠ true but
anumlina R ts not the ｣ ｾ ｴ＠ ｾ ｬ｡ｮｴｩｯ＠ of A
d. an independentpramana c A ts true but R ｾ ｾ＠
e. d d. A is ｾ ｳ＠ t R.)s true
115. Correspondence theory defines truth in e. d
terms of the relation between a statement 119. ａｳ ｾ ｯｮ ＡＨ｜＠ . If the categorical premise
and affl. ms t;.ll truth of the antecedent of the
a its practical utility ｾｭｴＧ ｡ｴ＠ premise and the consequent of
b. other statements nditional premise is the conclusion
c. an actual state of affairs argument, the form is valid.
d.
e. c condttlonal prenuse.
116. Assertion (A): Traditional Square a Both A and R are individually true and
Opposition is rescued under r B tf R is the correct explanation of A
Interpretation. b. Both A and R are individually true but
Reason (R): All the ard 0 R is not the correct explanation of A
categorical propositions pr < tllat c. A is true but R is false
the classes to which they.$ mpty. d. A is fa! se but R is true
a Both A and R are i1 li". u I true and e. a
R is the correct expla> · of A 120. Assertion (A): Emotivism ts not
b. Both A and R e indivtdually true but acceptable.
R ｾｳ＠ not ｴｨ ｾ ｃｬｴｰ｡ｮｩｯ＠ of A Reason (R): It fails to account for the
c A 1s ｾ＠ se connection between morality and reason.
d. A i £a: u is true a Both A and Rare individually true and
e. c R is the correct explanation of A
117. ｝ＧＨ ｾ｜＠ A): Conversion of A b. Both A and R are individually true but
ｯ ｜Ｎ ｯ ｾ＠ to A proposition is invaid. R is not the correct explmation of A
(R): Conversion of A proposition c A is true but R is false
olves conversion by limitation. d. A is false but R is true
e. a

www.examrace.com