Professional Documents
Culture Documents
Chapter 4 in The Sane Society by Erich Fromm (1955) provides a perspective on mental
health on the basis that Freud's theory on human nature encourages capitalism (pp. 76) and is too
“asocial” (pp. 75). The author suggests that there should be focus not only on “the inhibiting
impact” (pp. 77) of physiological needs but also an emphasis on the inhibition of what Fromm
calls “man's most valuable human qualities” (pp. 77). He provides a much more socially based
The Sane Society presents the idea that if psychological needs aren't satisfied in a
satisfactory way, that neurosis will occur (pp. 68). This premise is basic and appealing to
intuition which makes it easy to agree with. Human beings have sets of individual needs, not just
desires, that are essential to a healthy mentality. It is when Fromm describes how these needs are
to be met that issues are raised. For example, he says that if individuals relate to others
symbiotically or in an “alienated way” (pp. 68) it has a negative impact. These descriptors are
dependent on these conditions rather than a universal standard as the author suggests. This
section also refers to “all forms of identity based on the experience of the group” being “weak”
which is an unjustified dichotomy. If someone who is mentally unhealthy were to associate with
(and thus base identity on the experiences of) a mentally healthy group of people,it can benefit
The definition that Fromm presents for mental health has many aspects; some of which are
agreeable and some that aren't. One obvious flaw can be seen when he states that mental health
is “characterized by the ability to love and create” (pp. 69). Love is a vague concept and any
definition he could provide would only be subject to endless debate. “The ability to create” (pp.
69) is nearly as ambiguous as the concept of love is. To create life? In this case, most of the
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population has this ability and can be considered one step closer to being mentally healthy. To
create art? Trouble? Fromm's definition doesn't account for the many types of creations there
are. And how would the term “ability” be relevant in both cases? Everyone may have the ability
to do so but it wouldn't always be of personal importance that they use it. On the other hand, it is
hard to deny the importance of an external and internal “grasp of reality” (pp. 69). Individuals
should accept everything about their environment and any delusions about the surroundings can
The author states that this definition is concurrent with the principles of the “great spiritual
teachers of the human race” (pp.69) . These teachings may not contain all the answers necessary
for personal growth, but it can be agreed upon that understanding the philosophies behind them
can contribute to further psychological insight. It is rather illuminating that the various
preachings share so much in common despite what appears to be such stark contrasts in
religions. Mental health science can benefit from studying the underlying appeal of these archaic
psychic phenomena” (pp. 70) to physiological processes and then stating that personality should
be based primarily on “conditions of human existence” (pp. 70). Although there is the possibility
that certain psychological concepts may not have roots in organics, it is faulty logic to assume
that all socio-psychological concepts fit this description. It also is wrong to insist that social
interactions should be the only “basic empirical datum” (pp. 70) to draw from in the field of
psychology, as the author suggests. This should only be the approach for those concepts that
currently lack physiological evidence until genetic research can prove otherwise. Neglecting to
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acknowledge the genetics of personality would prevent researchers from seeing the limits that an
Fromm compares the evolution of self to the evolution of mankind to support the
assertion that primitive man wasn't mentally unhealthy; he just hadn't encountered the necessary
“cultural conditions” (pp. 71) to facilitate the change needed. This conclusion is based on the
claim that man has “not changed at all” in the past hundred-thousand years on an organic level.
In fact, research (McAuliffe, 2009) has demonstrated much faster rates of evolution in the past
10,000 years than during any time for our race before. There is cultural evolution occurring but
it isn't the only form that is responsible for the progress mankind has made.
While there were faults within The Sane Society's definition of mental health and
analogy, there are many enlightening ideas in how a healthy society is defined by Fromm. In
fact, the definition of an unhealthy society provided describes today's culture. Societal flaws
such as turning “man into an instrument of...exploitation” and stripping the individual of a
“sense of self” (pp. 73) can be observed in everyday life. Capitalism and corporate America are
breeding monotonous robots under the guise of innovation and pop culture. Flashy new products
and clothing trends give the impression that materialistic possessions equate to happiness when
they only lead to further disappointment. A society would be healthier if it catered more to the
mental health of the population than it did to financial gain and acquisition. The view that a
good worker demonstrates “maturity” (pp.73) is rightfully challenged in this regard. Personal
growth (such as maturity) in this day and age is defined as one's position on the corporate ladder
and not by the understanding of self or internal happiness. Once society can come to terms with
this inherent flaw in capitalism and abandon it, society will be much better off as a whole.
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The theories proposed by Freud and economists about mankind's inherent nature only
further capitalism, Fromm suggests (pp. 77). He believes that society creates these
characteristics, thus by changing society it would also alter the nature of mankind through the
aforementioned cultural evolution . This approach appears to encourage redefining the very
essence of what mankind embodies. An analysis which leads to questioning sources of behavior
and distinguishing the organically based from the socially internalized. The logic behind this
perspective implies a vicious cycle between society and human nature. Society pressures
individuals to achieve on a minimal level in order to survive, and the population distribution of
capitalism requires that a small percentage live below this level. This group of individuals are
forced to fulfill their basic needs through illegal and often chaotic means, which in turn affects
the rest of the population through a ripple effect. As mentioned earlier, capitalistic marketing
thrives on giving the consumers the impression of happiness through possession. The majority
feel the pressures placed on the few, and consumerism is mistakenly seen as an escape or a
relief. The impoverished minority perceive the majority as happier and desire the same goods.
The cycle begins again with this group attempting to achieve goods through illegal means.
Capitalism shouldn't be placed “beyond the reach of criticism” (pp. 77) and is a major factor in
An important conclusion that can be drawn from “Chapter 4: Mental Health and
Society” is that the counseling of mental health should not only consider how individuals act
with society but how the structure of society suits individual needs. If the structure of society
doesn't cater to the psychological needs of the people than the only viable solution is that the
structure needs to change. Until this happens, counselors need to address how to encourage the
values that Fromm listed such as identity, and healthy reality perception. Encouraging the
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positive traits while inhibiting the negative ones is presented as the optimal means of achieving a
healthy self suitable for dealing with an unfit society. A society's success should not be
determined by the size of it's army or by the amount of products exported but rather by the
overall mental health of its citizens. Consumerism has created a dependency on what it creates,
so a downturn in the economy is also a turn for the worse in mental health. Once individuals are
taught to properly attribute happiness to inner properties over external goods, this tragic bond
can be broken.
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References
Fromm, Erich. (1955). The sane society. New York, NY: Holt.
McAuliffe, Kathleen. (2009, February 09). They don't make homo sapiens like they used to.
homo-sapiens-like-they-used-to