Liturhikanhong Kulay

White (Puti)
Simbulo sa kaulay ug kalipay. Ginagamit sa tanang feast or piesta ni Jesus, Maria,
mga anghel ug mga santos nga dili martyr. Ginagamit usab sa mga kasal ug talagsaon
sa mga misa sa patay.

Gold (bulawan)
Kini ginagamit sa mga nagkong kasaulugan sama sa pasko

Red (pula/ puwa)

Kining kulay sa apoy ug dugo ginagamit sa piesta sa mga martyrs (mga taong
gikamatyan ang ilang pagtuo) ug sa piesta usab sa balaang Espiritu Santo.

Green (lunhaw/ berde)

kining kulay sa paglaum ug pagtubo ginagamit sa Ordenaryong panahon nga
ginasaulog sa 34 nga domingo sa tuig sa liturhiya kung din walay kinadak-ang fiesta o
panahon sama sa Adbiyento, Pasko, kuwaresma, semana santa, pagkabanhaw o
pentekostes nga gisaulog

Purple (dinorado/ purpura)

Kining kulay sa paghinulsol ug kasubo ginagamit sa panahon sa Kwaresma ug
Adbiento.

Liturhikanhong Bisti

Kining labing taas nga puti nga kupo ginasul-ob sa

ministro sa mga liturhikanhong pulos. Nagikan pa sa
Greco-Romano ginasul-ob kini inadornohan sa de-kolor
Alba
nga banda (orphreys) nga dunay burda nga laso nagikan
sa hawak ngadto sa buulbuol. Kini nga bisti nagasimbolo
sa kaulay sa kasing-kasing

Kini higot, bakos, girdol gigamit aron mahugtan ang alba

sa hawak. Kini mamahimong puti o kun dili ba ang kulay
sa adlaw, kasagaran duna kini burlas sa tumoy.Kini usab
Cincture
nagasimbulo sa kaputli (chastity). Kadaghanan sa mga
alba karon aduna nay cincture nga gilakip niini o ginasul-
ob nga wala nay cincture.
Pinaka-ibabaw nga bisti nga ginasul-ob sa mga Obispo ug
pari sa pagselebrar sa misa. Gisunod kini sa kupo nga
ginsuot sa mga Greek og Romano sa unang panahon.kini
Chasuble/ walay bukton ug gihimo sa sida o lain pang tela nga
Kasulya ginagamit sa lituhikanhong bisti. Nagrepresentar sa yugo
ni Kristo ug nagasimbulo sa way samang kinaiyahan sa
kristiyanong kaluoy.Ang kulay niini nagadepende pag-
usab sa season o piesta nga kini ginasaulog.
 Liturhikanhong bisti nga buhat sa taas nga lasnit sa tela
nga pipila ka pulgadas ang kalapad. Ginasul-ob kini sa
mga pari, Obispo ug dayakono. Ang dayakono ginasul-ob
kini sa iyang wala nga abaga sama sa sash ug
ginapailalom sa iyang dalmatic. Ang mga pari ug Obispo
Stole/ ginasul-ob kini palibot sa ilang liug nga kini nagasab-it sa
estola atubangan sa ilalum sa iyang chasuble. Ginasul-ob kini sa
pagsaulog sa misa ug sa pagdapat sa lain pang
sakramento. Ang kulay niini naga-angay pud sa
liturhikanhong kulay sa adlaw ug panahon. Sa panahon s
aroma, ang panwelo nagasimbolo sa awtoridad, karon kini
nagasimbolo sa pagkapari.

Liturhikanhong Tuig

Ang simbahan dunay plano aron dili nato malimtan ang sugilanon bahin kay Hesus.
Mao kini nga ang mga basahon sa tibuok tuig nakahan-ay usab sama sa plano. Ang
liturrhikanhong tuig nagasugod sa Adbiento, ang season sa pagdumdom sa panahon
nga ang mga tawo naghulat sa pag-abot ni Hesus nga manluluwas. Ato sunod gisaulog
ang pasko ug gihinumdom sang pagkatwo ni Hesus. Ato usab gihinumdoman ang
gpagkamatay ug pagkabanhaw ni Hesus sa panahon sa kwaresma ug semana santan
hangtod sa domingo sa pagkabanhaw. Sa lain pang domingo sulod sa tuig atong
gihinumdoman ang mga tinudluan ni Hesus.

The Church has a plan for remembering Jesus' story. The plan of readings from the
Bible takes a whole year. The liturgical year begins in Advent, the season recalling
the time people wait for Jesus to be born. Then, we celebrate Christmas and remember
Jesus' birth. We remember Jesus' death and resurrection during Lent, Holy Week, and
the Sundays of Easter. On the other Sundays of the year, we remember Jesus' teaching
and healing.

The Year of Matthew 2008 (Cycle A):

November 28, 2007 - November 28, 2008

The Year of Mark 2009 (Cycle B):

November 27, 2008 - November 28, 2009

The Year of Luke 2010 (Cycle C):

November 29, 2009 - November 29, 2010

Other Terms
 The altar is a special table on which the Eucharist
is celebrated. In ancient times, it was a platform
on which sacrifices were offered. As a result of
Altar liturgical changes flowing from the Second
Vatican Council many are freestanding but at St
Luke’s we continue to use the High Altar as was
the intention of our church founders.
The piece of linen or other fabric which covers
Altar Cloth
the altar.

Aspergillum Instrument for sprinkling holy water.

The cup or goblet used for the consecration of

Chalice
the wine in celebration of the Eucharist.

A vessel used to hold small Communion Hosts.

IT resembles a chalice, but it is longer and has a
Ciborium
lid. Also, it can refer to a dome-shaped canopy
over an alter (otherwise known as a baldachino).

A piece of white linen cloth, measuring about

twenty inches square, placed on the altar and on
which the bread and wine are placed and
consecrated during Mass. Church custom dictates
Corporal
that the corporal be placed in the tabernacle
beneath any vessel holding the Eucharist and,
during Benediction or Eucharistic adoration,
beneath the monstrance.
Containers made of glass or pottery, which hold
the wine and water we bring to the altar during
Cruets Mass. When members of the community bring
gifts to the altar, they carry the wine in a cruet.
The second cruet contains water.
A cross with the image of Jesus on it. It reminds
us that Jesus died to save us. It is the most
solemn and significant symbol of the Christian
Crucifix faith, as it represents the absolute sacrifice made
by Christ - his willingness to perish as a common
criminal in order to grant his followers the
opportunity to gain salvation.
Holy Oils The Church uses three holy oils in the
sacraments. The bishop blesses these oils at a
 special diocesan celebration and each parish
receives some for us during that year.

Holy Chrism is the holiest of the oils and is

scented with balm. It symbolizes spiritual
strength. Chrism issued to anoint people in three
of our Sacraments: Baptism, Confirmation, and
Holy Orders.

Oil of the Catechumens is used in Baptism and is

used in preparing adults who wanted to join the
Catholic community.

Of the Sick is used in the sacrament of the

Anointing of the Sick. The priest uses the oil to
anoint a sick person on the forehead and on the
palms of the hands.
The church building is a home for God's people,
the Church. We enter by the front door and find a
holy water font. We dip our fingers in the holy
Holy Water or
water and bless ourselves with the Sign of the
Baptismal Font
Cross when we enter the church. This water and
Sign of the Cross remind us that we became
members of this church at our Baptism.
Hosts are round pieces of bread ready for the
priest to ask the Holy Spirit to change into the
body of Christ. This bread is made of flour and
Hosts water and baked in a special machine. When it is
finished, the bread looks like a thick sheet of
paper. The hosts are cut with a machine like a
cookie cutter.
Small grains of incense, when placed on a
burning piece of charcoal, give off a sweet-
smelling smoke. People have used incense with
their prayer for many centuries. We call incense
a sacramental, a sign or a thing that helps us
remember God. The bowl that holds the hot
Incense and
charcoal has long chains on it and is called the
Censer
censer. The incense is sprinkled over the hot
coals. The incense is kept in a little dish that is
called an incense boat. During a service in which
incense is used, the priest sprinkles a little
incense on the burning coals. He then swings the
censer as the smoke rises.
The book which contains the readings from the
Lectionary Bible that we hear during the Liturgy of the
Word at Mass.
 A saucer-like dish which holds the bread to be
consecrated at Mass; it is usually gilded or silver-
Paten plated and must be large enough to cover the
chalice. Patens traditionally are blessed by a
bishop or his delegate.
The priest sits on this chair while he is leading us
Presider's Chair
in prayer during Mass.
Purificator A small towel used to clear the chalice.

Sacramentary A book of prayers used during the Mass.

The room where the priest keeps the vestments

Sacristy/Sacred and sacred vessels. This room is next to the
Vessels sanctuary. The priest gets ready for Mass in the
sacristy.

The Stations of the Cross tell the story of what

happened to Jesus on Good Friday, the day he
died on the cross. Usually a church has seven
Stations of the
stations on one side wall and seven on the other
Cross
side. Some churches have 15 stations. The 15th
station reminds us that Jesus rose to new life on
Easter.
The tabernacle is a special box where the Hosts
for Holy Communion are reserved in churches
and chapels. The priest prays at the Mass that the
Holy Spirit come upon these hosts and change
them in to the body of Christ. The tabernacle is
usually constructed of wood, stone, or metals,
Tabernacle
and is round or rectangular in shape. A
tabernacle normally contains a ciborium for
consecrated Hosts. It is located in the middle of
the sanctuary or in a side chapel. A sanctuary
lamp is kept nearby to call attention to the
presence of the Blessed Sacrament.