Did the prophet (P.B.U.

H) ever visted graveyards to do Dua

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Posted 22.05.2009 09:18:51

ya taiba

BISMILLAH AL RAHMAN AL RAHIM

Can any brother give me a reference of a hadith were the prophet (P.B.U.H) done dua for a
dead person in the grave.
Waxing Crescent
A black Muslim brother at work said that people in Pakistan are graveworshippers, I explained
that it is a wasila we do, but he said can you give me any hadith proof,.

can some brother help me in finding a reference

thank you
Group: Forum Members
Last Login: 6 hours ago ALHUMDULILLAH
Posts: 210, Visits: 3 408

ALLAHUMMA SALLI ALA SAYYIDINA MUHAMMADIN

HATTA TARDA WA SALLI ALA SAYYIDINA MUHAMMADIN
BA'DAR RI DA WA SALLI ALA SAYYIDINA MUHAMMADIN
ABADAN ABADAN.

Post #323892

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

Posted 22.05.2009 13:10:40

syed.mohsin86

ya taiba (22.05.2009)

BISMILLAH AL RAHMAN AL RAHIM

Waxing Crescent Can any brother give me a reference of a hadith were the prophet (P.B.U.H) done dua for a dead person in
the grave.

A black Muslim brother at work said that people in Pakistan are graveworshippers, I explained that it is a
wasila we do, but he said can you give me any hadith proof,.

Group: Forum Members can some brother help me in finding a reference

Last Login: 7 hours ago thank you

Posts: 146, Visits: 2 758

ALHUMDULILLAH

___________
Proof 1
___________

A Sahabi (radhitallah anho) and 2nd Caliph Hadrat Umar (radhitallah anho) benefiting
from intercession of Prophet ( ),

: . : . :. : : .

During the reign of Hazrat Umar ( ) a draught badly threatened the ummah. A person went to
Prophet ( )’s grave and sought for help. The Prophet ( ) came into his dream, gave him
"basharat" (glad tiding) of rain, and also asked him to warn Hazrat Umar ( ) about the coming
threats. Hazrat Umar ( ), when listened his dream wept and assured that he would remain
careful as much as possible.

References

►Ibn-e-Abi Sahiba in Al-Musanaf (Vol.6,Page356,Hadith No:32002)

►Ibn-e-Abdul Bar in Al-Isteaab (Vol.3, Page1149)
►Al-Bahaqi in Dalail-un-Nabu’wa (Vol.8,Page 47)
►As-Subaqi in Shifa-as-Saqam (Vol.1,Page 130)
►Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1,Page 373)
►Al-Hindi in Kanz-ul-Ammal (Vol.8,Page 431)
►Ibn-e-Kathir (by declaring its isnad as Sahih) in Al-Badaya-wan-Nahaya(Vol.5,Page 168)
►Imam Al-Asqalani (by declaring its isnad as Sahih) in Al-Asabah(Vol.3, Page 484)

S0 brother according to Above hadith

► a Sahabi ( ) went to Prophet ( ) grave and asked for help and got Help and advises from
the Prophet ( )

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

► Hazrat Umar ( ) listened to the Dream,cried and acted

_______________________________________________________
Proof :Sahabi (ra) asking Prophet (saleh ala waalihi wasalam ) for help after death and
third Caliph Hadrat Usman (Ra) encouraging it
_______________________________________________________

Moreover, Tabarani, in his "al-Mu'jam al saghir," reports a hadith from 'Uthman ibn Hunayf that
a man repeatedly visited Uthman ibn Affan (Allah be pleased with him) concerning
something he needed, but Uthman paid no attention to him or his need. The man met Ibn
Hunayf and complained to him about the matter - this being after the death (wisal) of the
Prophet (Allah bless him and give him peace) and after the caliphates of Abu Bakr and
Umar - so Uthman ibn Hunayf, who was one of the Companions who collected hadiths and was
learned in the religion of Allah, said "Go to the place of ablution and perform ablution (wudu),
then come to the mosque, perform two rak'as of prayer therein, and say:

'O Allah, I ask You and turn to You through our Prophet Muhammad
the Prophet of mercy; O Muhammad (Ya Muhammad), I turn through you to my Lord, that He
may fulfill my need,' and mention your need. Then come so that I can go with you [to the
caliph Uthman]." So the man left and did as he had been told, then went to the door of
Uthman ibn Affan (Allah be pleased with him), and the doorman came, took him by the hand,
brought him to Uthman ibn Affan, and seated him next to him on a cushion. 'Uthman asked,
"What do you need?" and the man mentioned what he wanted, and Uthman accomplished it for
him, then he said, "I hadn't remembered your need until just now," adding, "Whenever you
need something, just mention it." Then, the man departed, met Uthman ibn Hunayf, and said
to him, "May Allah reward you! He didn't see to my need or pay any attention to me until you
spoke with him." Uthman ibn Hunayf replied, "By Allah, I didn't speak to him, but I have
seen a blind man come to the Messenger of Allah (Allah bless him and give him peace)
and complain to him of the loss of his eyesight. The Prophet (Allah bless him and give
him peace) said, "Can you not bear it?' and the man replied, 'O Messenger of Allah, I
do not have anyone to lead me around, and it is a great hardship for me.' The Prophet
(Allah bless him and grant him peace) told him, 'Go to the place of ablution and perform
ablution (wudu), then pray two rak'as of prayer and make the supplications.'" Ibn Hunayf went
on, "By Allah, we didn't part company or speak long before the man returned to us as if
nothing had ever been wrong with him."

►classified as rigorously authenticated (SAHIH) by Baihaqi, Mundhiri, and Haythami.

►classified as rigorously authenticated (SAHIH) by Mundhiri

►classified as rigorously authenticated (SAHIH) by Haythami

Hadrat Ayesha (radhitallah anha) asking to get help

from Prophet's (saleh ala waalihi wasalam) Grave
_________________________________________________

Imam Dārimī relates from Abū al-Jawzā’ Aws bin ‘Abdullāh:

The people of Medina were in the grip of a severe famine. They complained to ‘Ā’ishah (about
their terrible condition). She (ayesha ra) told them to go towards the Prophet’s grave and
open a window in the direction of the sky so that there is no curtain between the sky

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

and the grave. The narrator says they did so. Then it started raining heavily; even the lush
green grass sprang up (everywhere) and the camels had grown so fat (it seemed) they would
burst out due to the over piling of blubber. So the year was named as the year of greenery
and plenty.

References

►Dārimī related it in his Sunan (1:43#93);

►Ibn-ul-Jawzī in al-Wafā’ bi-ahwāl-il-mustafā (2:801);

►Subkī in Shifā’-us-siqām fī ziyārat khayr-il-anām (p.128);

►Qastallānī in al-Mawāhib-ul-laduniyyah (4:276); and Zurqānī in his Commentary(11:150).

Chain :"“Abū an-Nu‘mān heard it from Sa‘īd bin Zayd, he from ‘Amr bin Mālik an-Nukrī and he
from Abū al-Jawzā’ Aws bin ‘Abdullāh who has reported it.”
______________________________________________________
Prophet (saleh ala waalihi wasalam) proving his intercession after his (saw) death for
the Ummah
______________________________________________________

It is attributed to ‘Abdullāh bin Mas‘ūd that the Holy Prophet ( ) is reported to have
said:

My life is blissful for you because you hear traditions from people and relate them to others
and my death is also blissful for you because your deeds will be presented to me. If I see the
virtues prevail, I will be grateful to Allah, and if I see the vices prevail, I will pray for your
forgiveness from Allah.

References of This hadiths

►Haythamī transmitted it in Majma‘-uz-zawā’id (9:24) and said that that tradition had been
reported by Bazzār (in his Musnad) and its sub-narrators are all of sahīh (sound) hadith.

►Irāqī has confirmed the soundness of its transmission in his book Tarh-ut-tathrīb fī sharh-it-
taqrīb (3:297).

►Ibn Sa‘d has recorded it in at-Tabaqāt-ul-kubrā (2:194).

►Qādī ‘Iyād has inscribed this tradition in ash-Shifā (1:19);

►and Suyūtī, recording it in al-Khasā’is-ul-kubrā (2:281)

► Manāhil-us-sifā fī takhrīj ahādīth ash-Shifā (p.3), has commented that Ibn Abū Usāmah in
his Musnad has reproduced it through Bakr bin ‘Abdullāh Muzanī and Bazzār in his Musnad who
have relied on its narration by ‘Abdullāh bin Mas‘ūd with a sound chain of transmission.

►It has been endorsed by Khafâjî and Mullâ ‘Alî Qârî in their commentaries on ash-Shifâ, i.e.
Nasîm-ur-riyâd (1:102) and Sharh ash-Shifâ (1:36) respectively.

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

►Hadith-scholar Ibn-ul-Jawzî has reproduced it in al-Wafâ bi-ahwâl-il-mustafâ (2:809-10) from

Bakr bin ‘Abdullâh and Anas bin Mâlik.

► Subkî has copied this tradition in Shifâ’-us-siqâm fî ziyârat khayr-il-anâm (p.34) from Bakr
bin ‘Abdullâh Muzanî,

►Ibn ‘Abd-ul-Hâdî in as-Sârim-ul-munkî (p.266-7) has authenticated its veracity.

►Bazzâr’s tradition has also been recorded by Ibn Kathîr in al-Bidâyah wan-nihâyah (4:257).

►Ibn Hajar ‘Asqalânî narrated it through Bakr bin ‘Abdullâh Muzanî in al-Matâlib-ul-‘âliyah
(4:22-3#3853).

►‘Alâ’-ud-Dîn ‘Alî copied Ibn Sa‘d’s tradition in Kanz-ul-‘ummâl (11:407#31903) and from
Hârith (#31904)

►Nabhânî related it in Hujjatullâh ‘alal-‘âlamîn fî mu‘jazât sayyid-il-mursalîn (p.713)

_____________________________________________________________
Rewnowned Sahabi (ra) ibn e Umar(ra) intercession After Prophet (saleh ala waalihi
wasalam) death
_____________________________________________________________

Abu Nu’aym related to us who said that Sufyan related to us from Abu Ishaq from Abdar
Rahman ibn Sa’d, who said:

Ibn Umar had numbness in his leg, whereupon a man said to him:

“Remember the most beloved of people to you”, so he said: “Ya Muhammad”

Imam al-Bukhari in Adab al-Mufrad (Hadith No. 964):

Substantiating this, Allama Shahaab Khafaaji Misri (radi Allahu anhu) states in his
"Naseem-ur Riyaaz" a commentary of the "Shifa" by Imaam Qaadi Ayaaz (radi Allahu anhu),
that it is an established practice of the people of Medina Shareef to proclaim "Ya
Muhammadah" in times of difficulty and anxiety.

___________
Proof from Hadrat Bilal(ra)
___________

Hazrat Bilal bin Al Haarith Muzani (radi Allahu anhu) states: A drought which was known as
"Aamur Ramadah" once occurred during the Caliphate of Hazrat Umar Al Farouk (radi Allahu
anhu). His tribe the Bani Muzaina approached him and complained that they were dying of
hunger, and thus requested the Caliph to sacrifice a few sheep. When he told them that there
was nothing left of the sheep, they still insisted. When he told them that there was nothing left
of the sheep, they still insisted. After the sheep were cut and cleaned they noticed that only
red bones were to be seen. Hazrat Bilal (radi Allahu anhu), seeing this state of affairs,

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

proclaimed loudly, "Ya Muhammadah", in grief and concern.

Both are permissible acts, Asking from Allah directly or using intercession of Prophet (saleh
ala waalihi wasalam) , the Sahabis (ra) did asked Allah for help by wasila/intercession of
Prophet( ) which is a proof of proving it mubah and mustahab even at the time of difficulty,
where as there is no point in raising asking from Allah alone .

Hazrat Aaisha narrates: "Rasoolullah Sallallaho Alaihi Wasallam use to visit Baqee Shareef on
late nights and Sarkar Sallallaho Alaihi Wasallam prayed there three times raising his
Blessed Hands"
(Muslim)

Sarkar-e-Do-Alam ( ) use to visit Baqee Shareef and pray standing beside their graves 'I ask
comfort for you people and ourselves".
(Muslim)

More proves are available on request.

............Bedam, yahi to paanch hain maqsood-e-qaaynaat..............

Khairun-nisa (A.S), Hasan (A.S), Hussain(A.S), Mustafa (S) , Ali(A.S)

Post #323912

Posted 22.05.2009 13:26:27

syed.mohsin86

Quotes of Imams ,muhadiseen,classical scholars

__________________________
Imam Shafi (rahmatuallah aleh) on intercession of
Waxing Crescent
others then Prophet ( ) after life
___________________________

-- `-

Group: Forum Members

"The family of the Prophet, they are my means/intermediaries (wasîlatî) in this life and the
Last Login: 7 hours ago
afterlife,through them, I hope to be given my records in my right hand on the Day of
Posts: 146, Visits: 2 758
Judgement."

►Imâm Shâfi`î, Dîwân (Lebanon, Beirut: Dârul-Fikr, 2005), 162, #34

blind man intercession during life time of Prophet (saleh ala waalihi wasalama)

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

A blind man came to the Prophet and said: "Invoke Allah for me that he help me." He
replied: "If you wish I will delay this, and it would be better for you, and if you wish I
will invoke Allah the Exalted (for you)."He said: "Then invoke him."

The Prophet said to him:

] `

"Go and make an ablution, pray two rak`at, then say:

"O Allah, I am asking you (as'aluka) and turning to you (atawajjahu ilayka) with your
Prophet Muhammad ( ), the Prophet of mercy; O Muhammad (ya Muhammad), I am
turning with you to my Lord regarding my present need / I am asking my Lord with
your intercession concerning the return of my sigh
(
[
another version has:

` `)

so that He will fulfill my need; O Allah, allow him to intercede (with you) for me ( ` )."

►It is related by Ahmad (4:138 #17246-17247),

► Tirmidhi (hasan sahih gharib -- Da`awat Ch. 119),

► Ibn Majah (Book of Iqamat al-salat wa al-sunnat, Ch. on Salat al-hajat #1385),

►Nasa'i (`Amal al-yawm wa al-laylat p. 417-418 #658-660),

►al-Hakim (1:313, 1:526),

►Tabarani in al-Kabir, and rigorously authenticated as sound (sahih) by nearly fifteen

hadith masters including Ibn Hajar, Dhahabi, Shawkani, and Ibn Taymiyya

____________________________________
Hujjat ul Islam Imam Al-Ghazzali (Rahimuhullah)
____________________________________

- -

Imam Ghazzali (rah) said that whenever anyone is in some difficulty then he should
ask the people of tombs for help, who are of (sacred) souls but have passed away (i.e.
transferred into another dimension). There is no doubt in it that any person visiting (their
tombs) gets spiritual help plus benefit from them and many times when their Waseela

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

is presented in the court of Allah, the difficulties are removed [Tafsir Ruh ul Ma’ani,
Volume 30, Page No. 27-28]

________________________________________
Imam Ahmed bin Hanbal intercession from pious muslims
________________________________________

Translation: Abdullah bin Ahmed bin Hanbal (rah) said that he heard his father (Imam Ahmed -
Rahimuhullah) saying: I performed Hajj 5 times, thrice on foot and twice on ride or he said
thrice on ride and twice on foot, once when I was on foot I lost my way hence I started to
exclaim this: O Allah’s servants show me the way ( ), I kept on repeating this until I
came back on track. [Imam Baihaqi in Shu’ayb ul Iman, Volume 6, Page No 128, Hadith
No. 7697]

________________________________________
Imam Nawawi (rah) intercession from pious muslims
________________________________________

Imam Nawawi (rah) said:

. :.

One of our major (kibar) scholars in knowledge related to me that he lost his means of
transport, which I presume was a mule, and he was aware of this hadith and said (the du’a) so
Allah brought to him his animal immediately. ‘I was once with a group of people and my animal
fled and the people failed (to find it) [trf][n]and I said (Help O Servants of Allah) and I found
the animal immediately without any means but this statement.[Kitab al Adhkaar by Imam
Nawawi, Page No. 370, Published by Dar al Manhaaj, Beirut, Lebanon]

____________________________________________
Istighatha of Hāfiz ‘Asqalānī
____________________________________________

He has in his books al-Isābah fī tamyīz-is-sahābah (3:484) and Fath-ul-bārī (2:495-6)

narrated the incident of the man who visited the Prophet’s grave for rain through his means
and called him for help.

____________________________________________
Istighatha of Imām Qastallānī
____________________________________________

The qualities and accomplishments of a special group of saints are recorded in the traditions.
The blessing of their supplication causes rain and brings victory and triumph to the Muslims.
Qastallānī’s views about them are given below:

When ordinary people fall into trouble, first of all, the Heralds supplicate for them, then turn by
turn the Nobility, Substitutes, the righteous and the ministers (supplicate for them). If their

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

supplication is granted, well and good, otherwise, the saint of the highest rank — ghawth (who
is all the time engrossed in Allāh’s worship) supplicates for them, and before he winds it up, his
prayer is granted(This is Allāh’s special blessing on them

►Qastallānī, al-Māwāhibulladuniyyah (2:726),Zurqānī,Commentary (7:487).

____________________________________________
Istighatha of Imām Ibn Hajar Haythamī
____________________________________________

Commenting on the earlier verses of sūrah an-Nāzi‘āt, he explains in these words the
justification of reliance on Allāh’s favourites and seeking help and support from them:

(In the introductory sentences of this sūrah,) the separation of the souls of pious persons from
their bodies at the time of death is described and Allāh has sworn by these different states of
the souls. These souls have to be wrenched out of the bodies because, on account of their long
and deep association with their bodies, they are disinclined to leave them. The reason for this
disinclination is that, in order to earn virtues, the body acts as a means of transport, and it is
on this count that there is a greater possibility of adding to the score of one’s virtues. Then
these souls fly to the world of angels and reach the sanctuary of purity, and on account of
their force and nobility, they blend with the elements that help decide the destinies of the
creatures, that is, they are included among the angels, or they acquire administrative
capability. That is why it is said: ‘when you are invaded by troubles, you should seek
help from the residents of the tombs, that is, from the favourites of Allāh who are
embodiments of virtue and purity, and those who have left us.’ There is no doubt that a
person who visits their tombs, receives spiritual help by virtue of their blessings, and
on many occasions, the knots of difficulties unwind through the mediation of honour
and reverence they enjoy.

He adds:

(In these verses) Allāh has sworn by these good-natured people, who step into the field of
virtue and sanctity and try to purify both the inner and the outer self through worship,
persistent practice and a concerted confrontation with the evil and, as a result, are permeated
with immediate divine consciousness. [trf][n](These verses may be applied to these holy
persons in the sense that) they control their own instinctive cravings and concentrate all their
energies on the world where holiness prevails, and finally achieve perfection after passing
through the evolutionary phases so that they can guide those who are stuck up in their flawed
schedules and invest their lives with a sense of purpose and direction.

►Ālūsī, Rūh-ul-ma‘ānī (30:27-8).

► Ālūsī, Rūh-ul-ma‘ānī (30:28).

____________________________________________
Istighatha of Imam Zayn-ul-‘Ābidīn
____________________________________________

Imām Zayn-ul-‘Ābidīn supplicates to the Holy Prophet( ) for help and intercession in
these words:

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

O mercy of the worlds! You are the intercessor for the sinners. On account of your infinite
generosity, mercy and magnanimity, intercede for us on the Day of Judgement.

O, who has come to all the worlds as a source of mercy, help Zayn-ul-‘Ābidīn! Who is caught in
trials and tribulations by the party of the oppressors (and beseeches your help

____________________________________________
Istighatha of Imam Malik
____________________________________________

Imām Mālik’s prominence as one of the four jurists of Islam is well-established. Once Caliph
Abū Ja‘far Mansūr visited Medina and he asked Imām Mālik: ‘while supplicating, should I turn
my face to the prayer niche [and turn my back to the Holy Prophet ( )] [or should I turn
my face to the Holy Prophet [( ) and turn my back to the prayer niche]?’ On this
interrogation, Imām Mālik replied: ‘(O caliph!) Why do you turn your face from the Holy
Prophet ( ), as he is the means for you and for your ancestor Adam ( ) on the Day of
Judgement? Rather you should (pray and supplicate by) turning towards the Prophet (
) and seek his intercession so that he intercedes for you before Allāh on the Day of
Judgement. Allāh has declared:Qur’ān (an-Nisā’, Women) 4:64

(O beloved!) And if they had come to you, when they had wronged their souls, and asked
forgiveness of Allāh, and the Messenger also had asked forgiveness for them, they (on the
basis of this means and intercession) would have surely found Allāh the Granter of repentance,
extremely Merciful.

►This incident has been narrated by Qādī ‘Iyād in his ash-Shifā (2:596) with a sound chain of
transmission.

Besides, it has been related by a number of other traditionists of impeccable credibility.

►
Subkī in Shifā’-us-siqām fī ziyārat khayr-il-anām

►, Samhūdī in Khulāsat-ul-wafā, Qastallānī in al-Mawāhib-ul-laduniyyah,

►Ibn Jamā‘ah in Hidāyat-us-sālik

► Ibn Hajar Haythamī in al-Jawhar-ul-munazzam.

____________________________________________
Istighatha of Imām Qurtubī
____________________________________________

He has mentioned istighāthah in the interpretation of the verse 64 of sūrah an-Nisā’ in

his al-Jāmi‘ li-ahkām-il-Qur’ān (5:265-6).

____________________________________________
Istighatha of Imām Subki
____________________________________________

He has discussed at length the question of istighāthah and intermediation in his book Shifā’-us-

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Did the prophet (P.B.U.H) ever visted graveyards to do Dua

siqām fī ziyārat khayr-il-anām and has proved their relevance as vibrant concepts in Islam.

____________________________________________
Istighatha of Ibn e khatir
____________________________________________

Imām Ibn Kathīr has commented on verse 64 of sūrah an-Nisā’ in his book Tafsīr-ul-Qur’ān al-
‘azīm (1:519-20) and raised the issue of istighāthah. He has not levelled any objection against
‘Utbī’s tradition in which a bedouin supplicates at the Prophet’s tomb for his
intercession. Imām Ibn Kathīr has related in al-Bidāyah wan-nihāyah (5:167) the
episode of the man who visits the Prophet’s grave and calls him to pray for rain, and he
has pronounced this tradition quite sound. In addition, he has also related in the same
book (5:30) that during the battle of Yamāmah, the battle-cry of the Muslims was yā
Muhammadāh (O Muhammad! Help us).

Imam Dhahabi (rah) intercession through imam Bukhari(rah) grave

_____________________________________________

Once there was a drought in Samarqand, People tried their best, some said Salat al Istisqa but
still it did not rain, A renowned righteous man known as Salih came to the Qadhi and said: In
my opinion you along with your public should visit the grave of Imam Bukhari
(Rahimuhullah), His grave is located in Khartank, We should (go near the Qabr) and ask
for rain, Allah might give us rain then, The Qadhi said Yes to his opinion and then he along
with the people went towards (the Qabr) and then He made a dua along with the people
and people started to cry near the grave and started to make him a Waseela (i.e. Imam
Bukhari). Allah Ta’ala (immediately) sent rainclouds. All people stayed in Khartank for
about 7 days, none of them wanted to go back to Samarqand although the distance between
Samarqand and Khartank was only 3 miles [As Siyar al Alam An Nabula Volume 12, Page
No 469]

Imam Dhahabi (rah) was a renowned muhadis and respected by all sects just like ibn e khatir,
imam nawawi (rah), Imam muslim (Rah) trimdhi (rah) are.

............Bedam, yahi to paanch hain maqsood-e-qaaynaat..............

Khairun-nisa (A.S), Hasan (A.S), Hussain(A.S), Mustafa (S) , Ali(A.S)

Post #323914

Posted 22.05.2009 14:13:03

imamuna

The prophet(peace be upon him and his family) would take the sahaba with him to the grave of
Hazrat Hamza(may Allah be pleased with him) and they would do dua for him. I do not know
where the hadith is you should ask a moderrator.

First Quarter

file:///D|/Islamic%20Collection/Islamic%20Documents/proof%20of%20intercession.aspx.htm[21-02-2011 20:36:12]
Did the prophet (P.B.U.H) ever visted graveyards to do Dua

One who does not sacrifice does not love regardless of what one claims.
Ahlal Bayt is my Mazhab. If loving the Ahlal Bayt means I am Rafizi then there is no bigger
Rafizi than me. - Imam Shafi

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Post #323926

Posted 25.05.2009 22:22:17

Ali Al-Hadi

ya taiba (22.05.2009)

BISMILLAH AL RAHMAN AL RAHIM

Full Moon Can any brother give me a reference of a hadith were the prophet (P.B.U.H) done dua for a dead person in
the grave.

A black Muslim brother at work said that people in Pakistan are graveworshippers, I explained that it is a
wasila we do, but he said can you give me any hadith proof,.

Group: YaNabi Team can some brother help me in finding a reference

Last Login: 3 hours ago thank you

Posts: 10 778, Visits: 7 935

ALHUMDULILLAH

Practices at the graves of the scholars and righteous in the Indian Subcontinent and
elsewhere

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YaNabi Team

Yaa Hayyu Yaa Hayyu Yaa Qayyum

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"Combat your desires as you combat your enemy" Imam Muhammad Al-Baqir (a)

Post #324492

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