JULY 24 - 30, 2011

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Volume: Number: XV 35

ANG PANGSEMANA NGA PAHAYAGAN SANG PAROKYA NI SAN VICENTE FERRER [SHRINE OF ST. VINCENT FERRER], LEGANES, ILOILO

Pangamuyo sa Pagdangat sang aton mga kinahanglan.

Bulahan nga San Vicente Ferrer , nga sang nagpuyo ka pa diri sa duta, wala ka sang pahuway sa pagbulig sa mga nalisdan nga nagadangup sa imo, tamda ako nga yari sa imo atubangan nga nagapangayo sang imo pagtabang. Kay nahamut-an ka sang Ginuo kag karon yara ka na sa Iya luyo, Naga-ampo ako nga akon ma-agum sa Iya ang akon ginapangayo sa Imo pagpatigayon (diri isambit ang imo ginapangayo) Nakahibalo ka, mabinalak-on ko nga Mananabang sang akon kaayohan; Gani ig-ampo sa mahal nga Dios nga akon gid madangat ining akon pangabay Nga dili makaupang sang akon kaluwasan, Kundi makabulig unta nga akon madangat ang Himaya nga walay katapusan Kabay pa. O Ginuong Dios nga tungod sang pagwali sang katingalahan ni San Vicente sa mga tawo, binihag niya para sa Imo ang dili maisip nga mga kalag. Nagapakiluoy kami sa Imo nga tungod sang mga pahanungdan sang amo nga Santo nga manogwali sang Imong pahukum sa mga buhi kag mga minatay nga tanan, Kabay nga Iya bugayan sing bugana nga grasya kag bulig ang tanan nga nagadangup sa Iya, nagabulig sa Iya simbahan kag nagapalapnag sang Iya debosyon, kag ipadangat niya kami nga tanan sang Imong ginharian sa langit nga puluy-an ni Jesukristo nga Hukum kag Ginuo namon. Kabay pa. San Vicente Ferrer, Ig-ampo Mo Ako.

Shrine of St. Vincent Ferrer, Leganes, Iloilo July 16, 2011 24 - 30, 2011 July

Parish Assembly

River, there are no terms and pastors are appointed indefinitely. At a functional level, pastoral stability allows the parish priest time to accomplish his essential tasks. In order to be an effective teacher, sanctifier and leader of his people, the pastor obviously needs to get to know his flock, and this takes time. As priests get fewer and the tasks for which they are responsible become greater, even more time is needed. In a small-to-midsize parish of 500 families, if a pastor were to carve out from among parish meetings and marriage, baptismal and counseling appointments one night a week to make home visits, it would take him ten years to visit every household once. In the past, pastors had the ability to do this, because they remained in their assignments for decades and were generally assisted by several other priests. They got to know families over three or four generations and the people got to know them in return. They had time to inaugurate and bring to maturity schools and other pastoral programs. They were able to get to know well the pastoral lay of the land, to begin initiatives to improve their neighborhoods and care for the needy, to develop friendships and good working relationships with civic leaders, to become known and respected by Catholics and non-Catholics alike, so that they could effectively collaborate with community leaders to address various problems that arose. Pastors are weaker today in most of these areas because they are not as secure in their assignments. Pastoral stability is even more important at a theological and ecclesiological level. The pastor is meant to be in his parish a quasi-sacrament of Christs own relationship to his bride the Church: a committed presence who lays down his life for his bride and not just a transient figure. The priest is called father because he is supposed to be true spiritual father to his people, not an ephemeral spiritual guide. Real dads worthy of the name are not a presence just for five or ten years in their families lives before they leave and mom brings home another dad. When priests do not have true stability, the familial bond between priest and people the Church envisions never has a chance to develop because parishioners are reluctant to invest the time to form deep bonds with those whom they fear are only around temporarily. The priest, moreover, is supposed to be a sign and agent of unity in a parish community and a pastor cannot fulfill this responsibility without stability; if pastors are routinely transferred every five or ten years, the result is that they can begin to function and be viewed like stewards of ecclesiastical goods, or branch managers of Catholic Church, Inc.

THE IMPORTANCE OF PRIESTLY STABILITY

Posted by Fr. Roger Landry July 31, 2010 in The Anchor, the Official Catholic Weekly Newspaper of the Fall River Diocese in Southeastern Massachusetts.

Toward the end of St. John Vianneys life, as pilgrims flocked to Ars from all over France, they would leave marveling not only about having witnessed God in a man, as one contemporary described Vianney, but God in a parish. They were amazed at the warm hospitality, radiant faith and ardent charity of the people of the village, who would routinely open their homes to the overflow guests, welcome them as if they were Christ, feed them, encourage them in the Christian life, pray with and for them, and in short, love them as a Christian should. Because many of the pilgrims had to wait over a week for five minutes with the Cur of Ars in the confessional, it was this much lengthier contact with the Christians of Ars that would generally prepare these pilgrims for true and deep conversion: they witnessed in the ordinary people of Ars the type of faith to which they recognized that they, too, were called. The transformation of the people of Ars can be called their Curs greatest miracle. When he was assigned as parish priest in 1818, Fr. Courbon, the vicar general, laconically informed him, There is not much love for God there. You must put some. Few were practicing the faith with any type of regularity, not to mention fervor. More people went to the taverns on the Lords Day than to Church. Blasphemy was rampant. Only a handful families prayed. The young were substituting lust for love. The state of catechetical formation was abysmal, due not just to the indoctrination of the French Revolution and a paucity of able catechists, but also to a general lack of interest among the villagers. They were a case study in the first three types of soil Jesus mentioned in his Parable of the Sower and the Seed: there were several leading villagers with impenetrable soil who thought they already had all the important answers; there were others with rocky soil, who were superficially open to Gods message but who lacked the virtue to persevere in allowing the transformative seeds to grow; the majority seemed to have thorny soil, where worldly cares and anxieties from work to the hunger for

human respect constantly choked the growth of Gods word within them. Very few had soil that would much fruit at all, not to mention the 30, 60 or 100 fold the Lord described. It took St. John Vianney decades to till the soil of those in the village. Even though there were only sixty families and 230 people upon his arrival, it took him eight years to get most of the families of the village to return to Mass, 25 years to eradicate the taverns, and 29 years to eliminate the debauched dances called the vogues. Once he had eliminated these rocks and thorns from the village soil, however, he needed still more time truly to form them in Christian virtue so that they could bear fruit in abundance. Not only is all of this a testament to Fr. Vianneys pastoral perseverance, but it is also a palpable example of the importance of priestly stability in assignments. The transformation of Ars from a place where there was no love for God to one that radiated piety and charity literally took decades and likely occurred only because St. John Vianney was pastor there for 41 years. Priestly stability is something that, during this Year for Priests [just concluded], the whole Church needs to ponder anew. For priests to be pastorally effective in being the Lords instrument to sanctify and save his people, its not enough that they be contagiously holy themselves. They also need time. If a priest as holy as St. John Vianney needed several decades to transform the people of a tiny parish in a simpler era, how much more time will priests who are not as zealous as the Cur of Ars need to transform much larger parishes in a more complicated one? Pastoral stability has always been viewed by the Church as a positive good, for both priest and parishioners. The Second Vatican Council says that the good of souls demands pastoral stability and Church law enshrines it. It is necessary that a parish priest [pastor] have the benefit of stability. Therefore, he is to be named for an indefinite period of time, Canon 522 states. Under certain conditions, the Church allows dioceses to set terms for pastors, but specifies that the minimal term should be a renewable six years. In the Diocese of Fall

July 24 - 30, 2011

The source of unity and stability in parish life, rather than the priest, often becomes the parish staff. During this [past] Year for Priests, this discussion of priestly stability was very timely because in many places priestly transfers, rather than priestly stability, are looked upon at the practical level as the positive good. Pastors are being transferred not just when another pastor retires, takes ill, defects or dies as they always have been but as a routine matter of course in what can sometimes seem like an annual ecclesiastical game of musical chairs. There are, clearly, some advantages to regular transfers: as in any profession, it can provide new challenges, prevent loss of zeal and personal or organizational stagnation, and enable convenient exits from inconvenient situations. But, as mentioned above, there are also clear disadvantages, at a theological and practical level, and thats why priestly stability, rather than regular transfers, is enshrined in canon law. Not every priest is St. John Vianney and not every priest, if left in place for 41 years, would help to make his people saints. But if priests at a practical level do not enjoy true stability in their office, not even priests as holy and zealous as St. John Vianney will have the time to sanctify their people. Some following observations/remarks: Some parishioners who are discontented with some recent changes have said: Anyway after the parish priest is gone with his tenure of office, we will return to the parish. A parish priest has this conversation with a person who said: I received a lucrative parish award in exchange of my free services to the parish. A parishioner believes that his posts in the previous administration are permanent. Lay minister remarks: Lets go home for the parish doesnt provide enough for our morning snacks. A priest remarks: Why should I finish this expensive project when I have just another six years of term. A parish priest notices that some funds were reported lately to him in an incomplete amount. A parish priest observed that some critical parish posts are already filled up by same people of the previous administration. A parish secretary tendered his immediate resignation upon the arrival of the new parish priest: Father, I am handing in my resignation papers in order that you can have a free hand in the selection of the new personnel.

S T. A NN & JOACHIM, P ARENTS OF THE BLESSED V IRGIN MARY : FEAST D AY - JULY 26

Our saints for this week are Saints Anne and Joachim, the parents of the Blessed Virgin Mary. The name Anne is the English translation of the Hebrew proper noun Hannah meaning grace. This name could be spelled in several ways like Ann, Anne or Anna. It is the traditional name of the mother of the Blessed Virgin Mary. The lives and the names of Sts. Joachim and Anne are not mentioned in the Sacred Scriptures, Sacred Oral Tradition and the Magisterium of the Church. So, very little is known of these saints. The knowledge that we have of them is taken from the three apocryphal literatures known as the Gospel of the Nativity of Mary, the Gospel of Pseudo-Matthew and the Protoevangelium of James which goes back to A.D. 150. The authenticity of these sources was questioned by latter theologians, particularly the Protoevangelium of James. In the Eastern Church the Protoevangelium of James is accepted with great authority for some parts of it were read on the feasts of Mary by the Greeks, Syrians, Copts, and Arabians. In the Wes, however, it was rejected by the Fathers of the Church. Its presence was ignored until the 13th century when Jacobus de Voragine incorporated it in his work the Golden Legend. From that time on the story of St. Anne spread over the West until she became one of the most popular saints of the Latin Church. It is said that some time after the death of St. Anne her supposed relics were brought from the Holy Land to Constantinople in 710 and were kept in the church of St. Sophia in 1333. In the tradition of the church of Apt in southern France it was said that her body was brought to that church by

_________________ REV. FR. GERARDO P. ARROYO, PAROCHIAL VICAR St. Lazarus, the friend of Jesus Christ. It was kept in secret in that place by St. Auspicius (d. 398) until it was found again during the reign of Charlemagne. These then were transferred to a magnificent chapel in 1664 near the church (feast, 4 May). The head of St. Anne was kept at Mainz up to 1510 where it was stolen and brought to Dren in Rheinland. St. Anne is the patroness of Brittany. She is venerated at Notre Dame dAuray, Diocese of Vannes. In Canada she is the principal patron of the province of Quebec. St. Anne is patroness of women in labor. As such, she is represented holding the Blessed Virgin Mary in her lap who again carries on her arm the child Jesus. She is also patroness of miners as Christ being compared to gold while Mary to silver. Skeptics declare we can never learn from people whom we know nothing about. So, it follows too that we can never honor them. Can this fact apply too to the parents of Mary Sts. Anne and Joachim? How come then that they are honored by the church? But whatever the names of the parents of Jesus were or the facts of their lives were, the truth is that it was the parents of Mary who nurtured Mary, taught her, brought her up to be a worthy Mother of God. It was their teaching that led her to respond to Gods request with faith, Let it be done to me as you will. It was their kind of parenting that Mary must have patterned her own parenting of her own son, Jesus, as Luke tells us Mary, pondered all these things In her heart. It was their faith that laid the foundation of courage and strength that allowed her to stand by the cross as her son was crucified and still believe.
July 24 - 30, 2011

had a narrow belt tied around Her. She was radiant with beauty.

OUR LADY, MARY MEDIATRIX OF ALL GRACE

PIESTA NGA ADLAW: HULYO 23 ___________________
Henry Mota, Special Feature

I am the Mediatrix of All Grace Amo ini nga tinaga ang ginhinambit sang aton Mahal nga Iloy Birhen Maria sa iya pagpakilala sang iya kaugalingon sang sia nagpakita sa isa ka novice nga madre sang Carmelite Order sadtong tuig 1948 sa Lipa City. Ini nga madre amo si Sr. Teresita Castillo. Ang aton Mahal nga Iloy Birhen Maria may madamo nga titulo. Sia ginatawag nga: Blessed Mother, Virgin, Madonna, Our Lady. kag iban pa. Apang ini nga mga titulo nagapahanungod sa pareho nga persona si Maria, ang Iloy sang aton Manunubos nga si Jesukristo. Sa pihak nga bahin, ginasiling nga: The Blessed Mother is invoked in the Church under the titles: Advocate, Helper, Benefactress, and Mediatrix which means female mediator. Pope Benedict XVI, in an apostolic letter, said that in every miracle, we recognize the mediation of Mary. By her manifold intercession, she continues to bring gifts of eternal salvation. Yari ang estorya nahanungod sa aton Mahal nga Iloy, Mary Medtrix of All Grace: While Teresita was praying in the convent garden on September 12, suddenly a vine began to shake. Our Lady appeared to the seer and requested that she kiss the earth and return to the same spot for fifteen consecutive days. When Our Lady appeared, She was on a cloud, dressed in white, hands clasped, and a golden Rosary hanging from Her right hand. Her dress was very white, very simple, and

July 24 - 30, 2011

Our Lady requested the vine to be blessed, Zarah Scarlet Guiloreza-Dormido, and also requested that a statue was to Pastoral Worker be placed at the site of the apparition. These were all accomplished. Sang nagligad nga Sabado, Hulyo 16, 2011, naghiwat sang Parish Assembly Session diri sa aton During the apparitions in 1948, Our Lady Parokya sa kaangtanan sang aton Synod stressed humility, penance, prayers for Implementation: From Insight to Impact. Ini the clergy and the Pope, and to pray the gintambungan sang mga katapo sang Apostolic Rosary. Teresita reported that there was Councils sa mga kabaranggayan, amu man sang one secret for herself, one for the Carmel Parish Pastoral Council. May duwa man ka convent in Lipa City, one for China, and Facilitators halin sa iban nga Parokya kag katapo also one for the entire world. sang Archdiocesan Formation Team (AFT) nga Our Lady requested that a Mass be held nagbulig sa sining hilikuton. Sila sanday Rogina on the 12th day of every month. Before She Chua nga naggikan sa Parokya sang Lapaz (Our Lady of Peace and Good Voyage) kag Merill Robles departed for the last time, the Blessed nga naggikan naman sa Jaro Metropolitan Virgin identified Herself as: I am the Cathedral (Our Lady of Candles). Mediatrix of All Grace Ang ini nga kahiwatan may mga tinutuyo nga There are accounts of a blue bird (1) kilalahon sang mga partisipantes ang appearing at the vine where Our Lady kaugalingon nila nga paglantaw sa aton simbahan appeared. There are also accounts of the sa karon, (2) ang katilingban diri sa parokya spinning sun, heavy fragrance of roses, magadamgo sang tingob bilang isa ka simbahan, and showers of rose petals that had kag (3) maintiendihan ang bili sang pag-angkon sang miraculous images of Christ, Mary, and napaambitan nga panan-awan ukon shared vision. other Holy Scenes on them. The rose Sa pagbukas sang session, isa ka Opening Liturgy petals (one is pictured on the top of this ang ginhimo nga kung sa diin ginpamalandungan page, and another is pictured on the ang balasahon gikan sa mga Binuhatan sang mga bottom) are reported to have remarkable Apostoles, Chapter 4 verses 32-35, nga nagasiling: curing powers. Ang mga tumuluo isa lang sa panghuna-huna kag It is also reported that Teresita received balatyagon. Gintingob nila ang tanan nila nga mga pagkabutang, kag wala sing isa sa ila nga nagkabig a Host for Holy Communion on her sang iya pagkabutang nga iya gid kaugalingon. Sa tongue from an angel on an occasion dako nga gahum ang mga apostoles nagpanaksi when she was unable to attend Mass nahanungod sang pagkabanhaw ni Ginoong Jesus, because she was sick in bed. Teresita had kag ginbugayan sila sang Dios sing bugana. Wala other mystical experiences including gid sing isa sa ila nga nawad-an. Kay ang may mga visions of the Sacred Heart, a multitude duta kag mga balay nagbaligya sini, kag ang bili of angels, St. Cecilia, St. Theresa of nga ila ginbaligya gindala nila kag gintugyan sa mga Lisieux, and many other saints. The seer apostoles. Ginpanagtag sang mga apostoles ang was also seen to go into a state of kwarta sa tagsa-tagsa suno sa iya kinahanglanon. unconsciousness, and then, while lying on Sa diri ginpamalandungan sang tanan nga mangin the floor, enact the agony of Christ on the kaangay man kita sang nahauna nga katilingban nga Cross. This phenomenon was witnessed magtinguha sa pagkabig sa tanan nga mga butang by the prioress, Bishop Obviar, and bilang katilingbanon bilang bunga sang handum sang members of the Carmel community at tagsa ka matuod nga tumuluo sa pagkuha sang Lipa. tanan nga mga pagbahinbahin sa mga mag-ululutod. Tungod sining hitabo, The Second Vatican Ang pagkabig sa tanan nga mga butang bilang katilingbanon nagakinahanglan indi lamang sang Council, in reflecting on the significant espiritu nga pagbiya, kundi sang mga batasan man role of Mary in the salvation of mankind, sang pagkamasaligan kag pagtigayon sang said: In suffering with Him as He died kahusayan. on the cross, she cooperated in the work of the Savior, in an altogether singular Sa pagpadayon sang session, may isa ka activity way, by obedience, faith, hope, and nga ginpangalanan nga Visita Iglesia nga nagbulig burning love, to restore supernatural life pakita sa mga partisipantes kung sa diin na bala kita bilang isa ka simbahan, bilang isa ka parokya. to souls. As a result, she is our Mother in Kaangay sang pagbisita naton sa mga simbahan the order of grace. (Lumen Gentium #61) kung Semana Santa, gindiskubre man ang mga Let us honor Mary, the Mother of Grace lain-lain nga nawong sang simbahan kag today as we also pray for ourselves, that ginpamalandungan kung sa diin kita nagparehas sa we may indeed be more worthy recipients subong nga sitwasyon. Ang ini nga activity naghatag sang tion sa paghinun-anon kung paano kita of Gods mercy and grace. makapadayon sang panglakaton padulong sa aton May Our Lady Mediatrix of All Grace, be Synod Implementation. our inspiration as we endeavor to become Sang ginpakita ang poster sang isa ka Participative instruments of Gods, graces to others. Church, nagustuhan gid ini sang tanan. Diri napakita Our Lady, Mary Mediatrix of All Grace, nga madamo ang tawo nga nagabinuligay sa sulod sang parokya, aktibo ang kada magagmay nga Pray for us!

ANG PAGHIWAT SANG PARISH ASSEMBLY __________

katilingban ukon BEC, may koneksyon gid ang kada isa, may nanari-sari nga aktibidades ukon program nga ginabuylugan sang katilingban kag sa kada hilikuton, nakasentro gid ini sa pulong sang Dios kag may giya sang Espiritu Santo. Pagkatapos sang Visita Iglesia, gin-usisa ang mga pinasahi nga konteksto ukon kahimtangan diri sa aton parokya paagi sa pagsulat sang mga nahibaluan, napanilagan kag naeksperyensyahan sa nakapaskil nga manila paper nga may kaangtanan sa anum ka aspeto sang simbahan: Social, Political, Religious, Economic, Ecological kag Cultural. Ginhimay-himay dayon ang mga sabat kung bala External ini ukon Internal nga mga hitabu kag kung bala ini sila mga Strength(Kapag-on), Weakness(Kahuyang), Opportunity(Kahigayunan) o Threat (Kasablagan). Ang ini nga sahi sang pag-usisa nagabulig sa aton para mapadalman pa gid kag mabinag-binag ang mga isyu sa aton palibot kag makabulig man palutaw sing mga kinaiya sang simbahan nga makasabat sa aton kahimtangan diri sa parokya. Sa sini nga konteksto ginatawag kita nga pakataohon ang mga panimuot kag prinsipyo ni Jesus sang Iya ginpadayon ang misyon nga mabantala ang Kaharian sang Dios. Ang katapusan nga aktibidad amu ang pagbalay sang bag-o nga Identity Statement sang Parokya. Nagtipon sang mga elemento o kinaiya sang simbahan nga makasabat sa aton kahimtangan kag ini gingamit sa paghimo sang panan-awan. Ini ang na-draft nga Identity Statement: Kami nga mga tumuluo sang Parokya ni San Vicente Ferrer sa Leganes, Iloilo nagahandum nga mangin maka-Dios, mapinangamuyu-on, mahigugmaon, mapainubuson kag sinsero sa pag-alagad nga may paghidaet, nagapangalakaton padulong sa pagbag-o nga may tinutuyo para sa hustisya paagi sa paghugpong nga nagabinuligay, pagpaambitananay kag may alalangay nga pagtamdanay nga may hili-usa sa isa kag isa. Ini draft pa man lang kag pwede pa matadlong antes ang validation kag finalization. Gani, sa paghiwat sang aton Parish Assembly, ginapasalamatan gid ang aton Kura Paroko, Msgr. Jess, kag Parochial Vicar, Fr. Gerry, sa pagsuporta sa sining hilikuton. Ang Pastoral Office nagpangayo sang kantidad nga P3,400.00 para sa share sang parokya sa duwa ka snacks (aga kag hapon) kag dugang nga pagkaon para sa panyaga. May 85 nga partisipantes ang gin-expectar, pero 60 lang ang nag-abot. Nasulod na diri ang duwa ka AFT, mga katapo sang Parish Formation Team, Parish Pastoral Council kag ang tag-duwa ka representatives gikan sa mga Apostolic Councils. Ang kada isa nga nagtambong nagsigdala man sang ila packed lunch kay bisan sa diri mapakita man ang pagpaambitanay bilang isa kita ka simbahan. Ginapasalamatan man ang tanan nga nagbulig tigayon sining kahiwatan kag sa tanan nga nagpakigbahin. Kabay nga sa masunod pa nga mga hilikuton sang Parokya sa kaangtanan sang Synod Implementation, makatambong man ang iban pa nga mga katapo sang Apostolic Councils sa kabaranggayan ilabi na gid ang mga Lay Organizations sa aton parokya. Kita tanan gintawag sang Ginoo kag luyag naton sabton ang ini nga panawagan. Hatagan naton sang pagtamod ang kahimtangan sang aton parokya kag magpaambitanay kita sa isa kag isa. Nangin madinalag-on ang ini nga kahiwatan tungod luyag naton matinuluuhon nga sundon ang Ginoo sa tion naton diri sa parokya. Kabay nga aton mapabutyag nga: KITA TANAN MAY ISA KA KASING-KASING KAG MAY ISA KA KALAG.

NAG-ISA NA KITA KA-TUIG! __________

Rona Labaro, Parish Staff

Sang nagligad nga bulan sang Hunyo 2011, nagselebrar na ang SVF Souvenir Shop, sang iya isa ka tuig nga annibersaryo. Kung madumduman naton, sang nagligad nga tuig, 2010, sa pagtakop sang selebrasyon naton sang Tuig sang mga Kaparian or Year of the Priest, ang aton parokya nagbukas sining SVF Souvenir Shop. Ini paagi sa pagpaninguha sang aton anay Parochial Vicar, Rev. Fr. Ryan Fernando Teves, kag sa bulig kag approval sang aton mapisan nga Kura Paroko, Msgr. Jesus P. Enojo. Natigayon man ini tungod nagbulig man preparar ang Lay Missionary naton sadto nga si Bro. Gerry Monera. Madamo nga mga tumuluo ang nagahapit diri kag suno sa ila, maaayo man nga may Souvenir Shop na kay may mabalon sila nga handomanan pauli halin sa Shrine ni San Vicente Ferrer sa Leganes. Halin sa mga istorya nga ginapaambit nila sa akon sa ila pagsulod sa shop, nahibaloan ko ang mga naga kalain-lain nga pagdebosyon sa aton Patron. Halos tanan nagasalig gid sang lubos nga sila padayon nga nahatagan sang paglaum nga samtang sila naga nagakabuhi sa kalibutan, magapadayon sila sang ila panaad sa pagsimba diri. Bisan ako mismo may panaad man kag sa personal nga natabo sa akon kabuhi, ako makapanaksi sang pag-ayo ni Senyor San Vicente Ferrer sa akon masakit. Pero labaw sa tanan, indi gid naton pagkalipatan nga ang Diyos amo ang makagagahom sa tanan, kag si San Vicente Ferrer, isa sang iya nangin instrumento sa pag-ayo sang mga masakit. Parehas sa nakasulat sa libro nga iya ginabitbit, ini nagasiling: TIMETE DEUM ET DATE EI HONOREM, nga ang boot silingon sini sa English: FEAR THE LORD AND GIVE HIM HONOR. Sa sulod sang isa ka tuig nga pagbantay ko sa aton Souvenir Shop, normal lang gid nga may mga masugata ako nga mga butang nga nagahatag sa akon sang kabaskog kag kahuyang. May mga mabatian ako nga mga komentaryo halin sa mga tawo nga nagabisita diri ilabi na gid sa mga tumandok nga sumilimba. Sa tanan nga mga positibo nga feedbacks, madamo gid nga salamat! Pero nagapasalamat gid ako sing dako sa mga negatibo nga mga feedbacks kay naghatag pa gid ini sa akon sang kabakod sa pagpursigi kag tungod sini, madamo na ako sang nahibaloan kon paano ko pa gid mapasanyog ang pagtatap sa mga responsilidad nga gintugyan sa akon. Sa subong, ang aton SVF Souvenir Shop nagabaligya sang mga imahen sang nanari-sari nga mga santos, mga Novenario, Rosarito, T-shirts, Panyo, Kandila, Krusipiyo, Mass card, Hostiya, Bino kag iban pa nga mga souvenir items nga sarang mabakal sang mga parokyano kag pangayaw nga nagasimba ukon nagabisita sa aton simbahan. Ini bukas kag padayon nga naga-serbisyo sa tanan mga debotos ni San Vicente Ferrer ilabi na gid sa mga naggikan pa sa nagakalain-lain nga mga lugar. Ang kita sang aton Souvenir Shop, ginapartinisar sa Programa Pastoral sang Parokya, ilabi na gid sa mga kinahanglanon sang mga Catechista naton. Gani, sa tanan nga nangin parte kag padayon nga nagabulig sa pagpasanyog sang SVF Souvenir Shop kag sang Parokya, madamo gid nga salamat! Sa mga Catechista kag sa mga pamatan-on nga nagapaambit sang ila tion kag kakapoy sa pagbantay, amu man sa aton Kura Paroko, Msgr. Jess kag sa mga Parochial Vicars, Fr. Gerry kag Fr. Ryan, madamo man nga salamat sa wala untat nga pagsuporta kag paggiya! Sa pihak nga bahin, ang aton Parochial School Canteen nagahiwat man sang iya isa ka tuig nga annibersaryo sang nagligad man nga bulan. Ang ini nga canteen yara sa idalom sang pagdumala sang aton parokya. Ini bukas sa pagserbisyo kada aga sang Domingo asta Biyernes para sa aton nga mga estudyante, maestra, ginikanan, parokyano kag mga sumilimba ni San Vicente Ferrer. Ang kabudlay kag mga problema kaupod gid ina pirmi sa pagserbisyo. Pero ang tanan natigayon man sa sulod sang isa ka tuig nga akon pagbantay sa aton Parochial School Canteen. Kabay nga aton buligan kag padayon nga suportahan ang mga proyekto sang aton parokya nga kasubong sini. Sa mga ginikanan nga padayon nga nagadala sang ila kabataan diri sa aton Parochial School para matudluan sang Kristiyanong Katoliko nga pagtulouhan, madamo gid nga salamat! Kabay man nga indi kamo malingkang sa iban nga mga sekta nga inyo isaylo ang mga kabataan para magpadayon sang ila pag-eskwela. Sa mga pamatan-on sang SVF Parish Youth Ministry (PYM) nga nagabulig bantay sa ila bakante nga tion, madamo man nga salamat! Kabay nga kita tanan, pagagiyahan sang Dios kag bugayan sang madamo nga mga kahinguhaan nga makasuporta sa tanan nga mga hilikuton sa Programa Pastoral sang aton simbahan. O San Vicente Ferrer, Ig-ampo mo Kami! July 24 - 30, 2011

Happy 1st Year Anniversary!!!

Word Search Puzzle

Kids Corner.
Mga ginikanan, updi ninyo ang inyo mga kabataan sa pagsabat sa sini nga puzzle. Samtang ginapangita nila ang mga tinaga, amatamat isaysay sa ila ang Pulong sang Dios nga ginapabasa diri.

Crossword Puzzle (Spiral)

Solution to last weeks Crossword Puzzle:

D H E A V E N S Y E I D E D A R K R C H

L I T O N G U E H N I G H T O W O R D

July 24 - 30, 2011

Collection Report
July 17, 2011
Collecta 1st Mass2nd Mass3rd MassTotal PM Mass Love Offering Daily Palapak SVF MOPH Blessing Construction SVF Candle Box Leganes 2000 Cemetery CR Wings! Ph P 10,005.00 11,420.00 17,280.00 Ph P 38,705.00 2,465.00 13,007.00 2,504.00 6,992.50 2,685.00 70.00 70.00 110.00 360.00 1,050.00 23,150.00 1,095.00 5,080.00

PAHANUMDOM SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON; PALIHOG BASA:

P AHANUMDOM SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON NGA MADUGAY NA NGA NAGPASAR O AMOROSO. NATAPOS NA ANG TUIG (2010) NGA GINPLASO SA INYO SA PAG-BAYAD.
NGALAN TAG-IYA NICH NO. PETSA

kag ang Pulong nangin tawo

July 25 Monday St. James, Apostle 2 Cor 4:7-15 / Ps 126:1-2. 2-3. 4-5. 6 / Mt 20:20-28 July 26 Tuesday Sts. Joachim and Anne, parents of the BVM Ex 33:7-11; 34:5-9. 28 / Ps 103:6-7. 8-9. 10-11. 12-13 / Mt 13:36-43 or from the Lectionary of Saints July 27Wednesday 17th Week Ordinary Time Ex 34:29-35 / Ps 99:5. 6. 7. 9 / Mt 13:44-46 July 28 Thursday 17th Week Ordinary Time Ex 40:16-21. 34-38 / Ps 84:3. 4. 5-6. 8. 11 / Mt 13:47-53 July 29 Friday St. Martha Lv 23:1. 4-11. 15-16. 27. 34-37 / Ps 81:3-4. 5-6. 10-11 / Mt 13:54-58 or from the Lectionary of Saints July 30 Saturday 17th Week Ordinary Time St. Peter Chrysologus, bishop and doctor Lv 25:1. 8-17 / Ps 67:2-3. 5. 7-8 / Mt 14:1-12 July 31 18th Sunday in Ordinary Time Fil-Mission Sunday Is 55:1-3 / Ps 145:8-9. 15-16. 17-18 / Rom 8:35. 37-39 / Mt 14:13-21

ang Pulong sang Dios sa matag-adlaw

1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29.

SOLEDAD JARDELEZA JULIETA GECOSALA TRINIDAD ESPINO RAMON JAGUNAP, JR. MARIETTA SOMERES JOSE JINON JUDY SOLDEVILLA HELEN PAUCHANO FEDERICO DUMALOGDOG,SR. ERLINDA JOLIPAS JHUN JHUN GAVERSA SALVACION JALAPAN DIONITO TUBONGBANUA FRANCISCA POBLACION REMEDIOS LAMANERO ALFREDO JACOLO HENRY GONZALES TERESITA GUSTILO FELIPE GUIBAN SANTIAGO PASTRANA ISABELITA GAVILEO RICARDO ASPERGA, SR. ELIZAR DIVINAGRACIA JOHN PAUL AMISTOSO SALVADOR VILLANUEVA ABELARDO PABLICO SALAS ANICETO GUBATAYAO ESTRELLA CENTENO FELIZARDO AGUIRRE

ROSALINDA FARA-ON MAURA GECOSALA NIEVES GOPITEO JUANITA PELEA LERIO S. GUADALUPE MARIA SORILLA LOLITA SOLDEVILLA ANALEN PAUCHANO MERLINDA DUMALOGDOG MERCEDES CATURAS ELENA GOMELOR JALAPAN FAMILY DAVIDICA TUBONGBANUA ATO LAMANERO ROMEO LAMANERO AMADO SUMALANGCAY GONZALES FAMILY CRISOSTOMO GUSTILO CRISTITA GUIBAN MARICON GUINTIVANO FLORENTINO GAVILEO CRISANA ASPERGA EDWIN DIVINAGRACIA JOSE ELVIS AMISTOSO MA. LUZ SUCERO EMY PABLICO THELMA GUBATAYAO PAUL CENTENO/AJUY CONCEPCION AGUIRRE

204 66-C LXXI CXIX V-b 27 101 XII-b 68-c 65-c CLXXXII 280 38 XCI CCCIX 142 LXI LXII XV-c XXIX-c II-b LXIV-b XIV-c LXIX-b XXIII LXXII-b LXXII-C 6 159

5/25/11 5/17/11 5/13/11 5/15/11 5/07/11 4/16/11 4/18/11 3/29/11 3/30/11 3/23/11 3/12/11 3/13/11 3/18/11 2/13/11 2/16/11 12/04/10 12/11/10 12/20/10 12/19/10 12/27/10 1/14/10 11/09/10 11/16/10 5/17/10 3/16/09 7/20/09 8/ 8/20/07 10/9/07

SA LIWAT!!! SA MGA NAKABAYAD NA, PALIHOG DALHA GID ANG INYO RESIBO SA OPISINA AGUD MATADLONG ANG RECORD SANG INYO NGA PANTEON. SALAMAT GID !!!

KATAPUSAN NGA PAHIBALO

SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON NGA MADUGAY NA NAGPASAR: NATAPOS NA ANG ISA KA BULAN NGA PLASO NGA GINHATAG SA INYO. MAY DUGANG NGA BALAYRAN SA MGA AMOROSO NGA PANTEON. SA INDI MAKABAYAD SANG ILA TUIGAN NGA BALAYRAN INI AMON IPAGAMIT SA KON SIN-O ANG MAGKINAHANGLAN. MAGKADTO LANG SA OPISINA SANG PAROKYA SA SINI NGA KAANGTANAN.

MGA AMOROSO NGA PANTEON SA BULAN SANG HUNYO, 2011. Deadline: HULYO, 2011
Ngalan Sang Patay Ngalan sang Tag-iya Nich No. Petsa

1. BRIGIDA SOCOBOS 2. PABLITO JALANDO-ON,JR. 3. GAUDENCIO DUMILAG 4. VICENTE GUBATANGA 5. GLORIA GUSTILO 6. PASTOR OPIALDA 7. JOYLYN BOLIVAR 8. GILBERT NERIOS 9. MIGUEL PERAA 10. BB. GIRL TRAZA 11. BENJAMIN LIZADA 12. CUSTODIO PASOL

NENITA SOCOBOS TERESITA JALANDO-ON ERLINDA LAPORE GUBATANGA FAMILY BERNADETTE GUSTILO JOSE OPIALDA JONATHAN BOLIVAR CONSOLATRIS NERIOS JULIETA AGCALARI MAMERTO ZEPEDA LEA P. LIZADA MARITES ARSENAL

63 112 XXVIII XLVIII CXXXI CLXXXV CCXIV CCLXXXVI CCLXXXVIII V-c XXII-c XLII-c
July 24 - 30, 2011

6/02/11 6/05/11 6/19/11 6/06/11 6/02/11 6/29/11 6/18/11 6/23/11 6/30/11 6/16/11 6/25/11 6/06/11

Parish Billboard
St. Vincent Ferrer Parish welcomes to the Christian community the newly baptized: Pauline Therese S. Asuga, Cleah Mae J. Antonio, Gheilye J. Hermano, Atasha Kylie C. Buelos Happy Birthday! Rev. Fr. Joel Francisco J. Lena, Rev. Fr. Julius Revesencio, Irene Janeo, Aivie Janeo, Ricarido Janeo, Vivien Janeo, Medelina Golilao, Hon. Joseph Allen D. Espao Happy Sacerdotal Anniversary! Rev. Fr. Julius G. Jacobres, Rev. Fr. John N. Tadifa Let us pray for our dear departed: Joselito H. Jarder, Modesto Galve, Priscila J. Gullos, Liby Ylagan, Shendy M. Ramos, Geraldine B. Solquio, Consolacion O. Balbona

HULYO 24 6:00 a.m. 7:30 a.m. 9:00 a.m

Rev. Msgr.MISA P. ENOJO, PC JESUS

Parish Priest/Rector

Rev. Fr. GERARDO ARROYO

Parochial Vicar

Gilma Guinalon Natividad Molina

Parish Secretaries

Lunes-Sabado 6:15 a.m. & 7:00 a.m. Mierkoles: Novena & Misa 5:00 p.m. Biernes: Novena kay San Vicente tapos ang nahauna nga misa Domingo: 6:00 a.m., 7:30 a.m., 9:00 a.m. & 4:00 p.m. Miyerkoles - 6:00 p.m. Primer Huwebes - 5:00 p.m. Iban nga adlaw - Magpahibalo sa opisina Mierkoles: Ordinaryo 7:00 a.m. Iban nga adlaw: Areglohon sa opisina isa ka bulan antes ang kasal

MISA

DOMINGO Multiple Intentions Multiple Intentions Thanksgiving for the birthday of Hon. Joseph Allen D. Espao by: Ret. Col & Mrs. Carlito and Madoline Espao & Family 10:30 a.m Funeral Mass +Geraldine B. Solquio 2:00 p.m Funeral Mass +Consolacion O. Balbona 4:00 p.m. Misa Pro Populo HULYO 25 LUNES 6:15 a.m. +Severino, Asuncion, Nelly, Estrella, Domingo Sr., Domingo Jr., Jose, Helen, Marianito, Rodolfo, Arsenia, Emerencia, Ma. Neny, Sotera, Erlesio, Ciriaco, Paula, Nicomedes & All Souls in Purgatory by: Miss Georgina Gulmatico & Family 7:00 a.m. Mass HULYO 26 MARTES 6:15 a.m. +Realino Tubongbanua (3rd Death Anniversary) by: Nora Tubongbanua & Family 7:00 a.m. +Felipe Herradura, Jr. (5th Death Anniversary) by: Mrs. Gilda Herradura & Family HULYO 27 MIERKOLES 6:15 a.m. +Severino, Asuncion, Nelly, Estrella, Domingo Sr., Domingo Jr., Marianito, Jose, Zacarias, Rodolfo, Sotera, Ciriaco, Nicomedes, Paula & All Souls in Purgatory by: Miss Georgina Gulmatico & Family 7:00 a.m. Thanksgiving for the birthday of Lorene Joy Herezo & Jasmin Montero by: Maxwell Montero & Family 4:45 p.m. Novena (Mother of Perpetual Help) 5:00 p.m. Petition of Carlo Angelo Bordon for his successful review in Medical Board Examination & for his good health by: Mrs. Regina Bordon & Family HULYO 28 HUWEBES 6:15 a.m. +Selva Aguaviva by: Mrs. Gilda A. Que & Family 7:00 a.m. +Maria & Francisco Golveo by: Celia Golveo & Family

Misa Sa Semana

KOMPESYON KASAL

For comments email us at: info@svfshrine.com; wings.svfshrine@gmail.com or wingssvf@yahoo.com.ph or catholicwings@aol.com

The couples below wish to contract Holy Matrimony. If you know of any impediment or serious defects that will prohibit marriage please inform the Parish Priest or contact the Parish Office.

MARRIAGE BANNS
THIRD PUBLICATION

Sabado: Ordinaryo 11:00 a.m. Seminar 10:00 a.m. Domingo: Special 11:00 a.m Seminar antes sang bunyag Iban nga adlaw: Areglohon sa opisina
Martes: Libre 2:30 p.m. Iban nga adlaw: Areglohon sa opisina

BUNYAG

LUBONG

JONALD S. SONISO, 32 years old, a resident of Brgy. Cagamutan Norte, Leganes, Iloilo, son of Benito Soniso and Gloria Superio; and ANIE B. GUINEZ, 27 years old, a resident of Brgy. South San Jose St., Molo, Iloilo City, daughter of Rodolfo Guinez and Armidaria Bautista.

BADLIS SANG MGA NAGAMASAKIT

Kon grabe: Bisan ano nga oras kag adlaw. Sa iban nga kahimtangan: Areglohon sa opisina Sang mga salakyan, imahen sang mga santos kag iban pa Sa tapos sang tagsa ka Misa Martes - Domingo 8:00 - 11:00 a.m. 2:00 - 4:00 p.m. Wala sing opisina sa adlaw nga Lunes.

BENDISYON

HULYO 29 BIERNES 6:15 a.m. Mass 7:00 a.m. +Amparo Gumayan by: Bong and Marivic Gumayan Feria & Family 2:30 p.m. Funeral Mass - +Jonathan Jolipas HULYO 30 SABADO 6:15 a.m. Misa Pro Defunctis 7:00 a.m. Thanksgiving on the 48th birthday of Aguinaldo Garcia, Jr. by: Nelba Garcia & Family 9:00 a.m. Funeral Mass - +Joselito H. Jarder 2:00 p.m. Funeral Mass - +Liby Ylagan 3:30 p.m. Funeral Mass - +Priscila J. Gullos

OFFICE HOURS:

Ang Palapak ginahiwat sa tapos sang tagsa ka Misa

July 24 - 30, 2011