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NUR ATIF ZAIDI NOR FATHINAH ZAKARIA NOR FATIN MOHD ARIFFIN NORRASHIDAH MOKHTAR
WHISTLE-BLOWING
Why? Who?
Exposes the
What?
Act of engineer in disclosing unethical or illegal behaviour by an employer or supervisor by informing the public or higher management
wrongdoings
in an organization
Act of disclosure
Recipient
Elements
Topic
Agent
Criminal offences
Danger to environment
CASE STUDY
Engineering ethics concept and cases, Charles E. Harris, Wadsworth Publishing Company, page 44-46
TYPES OF WHISTLEBLOWING
To combat procedures or dealings which directly or indirectly violate the unrestricted public interest (maslahah mursalah)
It is a duty of a Muslim
One of the three stages of Iman is preventing a wrongdoing with our mouth
As narrated by Abu Said al-Khudri (R.A): I heard the Prophet (S.A.W) saying "He who saw Munkar (wrongdoing) amongst you should prevent it with his hand, if unable to, then with his mouth (i.e. whistle blowing), if unable to, then (dislike it) in his heart and that is the least of faith."
Backbiting (ghibah) - saying something bad about someone which he doesn't like to someone else in his absence.
If the whistle blower has a bad intention to condemn or damage someone's reputation he is considered to commit ghibah or backbiting.
Backbiting is haram.
Morally permissible
The severity of the case Concerns have been made known to the superiors
Morally obligated
Documented evidence Strong evidence
Can change policies that benefits employees and individual End of unethical practices Can save live Provide warning system Could be seen as nasiha, amr maruf nahi munkar, sulh or islah
Negative consequences to the blower (e.g job loss, ligitation, stress) Lack of trust toward internal system Could be interpreted as ghibah, tajasus, fadihah or fitnah
negative
positive
All employees must have meaningful access to highlevel managers in order to bring their concerns forward Willingness on the part of management to admit mistakes publicly if necessary
CONCLUSION
.. the forgiver of sin, the accepter of repentance, the severe in punishment, the Bestower (of favours), None has the right to be worshipped but He, to Him is the final return
[40:1-3]