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Ciri-ciri Pemimpin (Leader) Rasulullah sebagai contoh Pandangan Orientalist mengenai kepimpanan Rasulullah saw Konsep Khalifah dalam al-Quran
CRITERIA OF A LEADER
Whether it is Western democracy or Islamic doctrine, the previous session had made it clear that a country or community needs a leader to steer it to greater heights. The power, authority, influence and responsibilities that come with the important role of the leader of a State make it more important and necessary that a person to be appointed to the leadership is carefully chosen. Needless to say the basis for the criteria of a leader must be sound and pragmatic on one hand and on the other it must fulfill the stature of man as ordained by the Divine power. Accepting both these basis will lead to discovery of a complete leader in the truest sense.
CRITERIA OF A LEADER
In the Western democracy, the criterion of choosing a leader varies from the norm of basing on prerequisite qualities, to hereditary or family dynasty, to the illegal means. While the Islamic system, basing on divine guidance, the criterion is much detailed and clearer.
We get very good examples from the leadership succession in India and Syria. Others used their influence in the political parties to pave the way for juniors political career.
This verse clearly specifies that a tyrant cannot be nominated as a Muslim leader regardless of other excellent qualities that he may have.
It also enforces the point that the appointment of leaders by hereditary means is rejected by Islam. Islamic leaders shall be appointed from individuals having prerequisite merits.
This episode emphasizes the importance of the leader being resolute and the people being obedient to him.
Other qualities of mercy and forgiveness by the leader are stressed in another verse of the Qur'an, Verily, there has come to you a Messenger (pbuh) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (pbuh) is anxious over you; for the believers [Muhammad (pbuh) is] full of pity, kind, and merciful; Al-Quran 9:128
This episode emphasizes the importance of the leader being resolute and the people being obedient to him.
Other qualities of mercy and forgiveness by the leader are stressed in another verse of the Qur'an, Verily, there has come to you a Messenger (pbuh) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (pbuh) is anxious over you; for the believers [Muhammad (pbuh) is] full of pity, kind, and merciful; Al-Quran 9:128 10 characteristics of a leader (see attachment week 2 :Paper 1)
His diplomacy in sending and receiving envoys to and from the various chiefs of tribes and foreign rulers, his fairness in conducting judiciary, and his general pardon at the liberation of Makkah, was another proof of his lofty statesmanship. http://www.usc.edu/dept/MSA/fundamentals/prophet/asblessing/
And George Bernard Shaw observed about the Prophet (pbuh): He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness. (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)
And George Bernard Shaw observed about the Prophet (pbuh): He must be called the Savior of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness. (The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)
Discussion : Tanggungjawab manusia sebagai Khalifah Dan Pemimpin (Lampiran Minggu 2 : Kertas 2)
TAUHID
RISALAH
KHILAFAH
The political system of Islam is based on the three principles of tauhid (Oneness of Allah), risalah (Prophethood) and Khilafah (Caliphate).
Khilafah means "representation". Man, according to Islam, is the representative of Allah on earth. His vice-gerent; that is to say, by virtue of the powers delegated to him by Allah, and within the limits prescribed, he is required to exercise Divine authority.
To illustrate what this means, let us take the case of an estate of yours which someone else has been appointed to administer on your behalf. Four conditions invariably obtain: First, the real ownership of the estate remains vested in you and not in the administrator;
Fourthly, in the administration of the trust he executes your will and fulfils your intentions and not his own. Any representative who does not fulfill these four conditions will be abusing his authority and breaking the covenant which was implied in the concept of "representation".
This is exactly what Islam means when it affirms that man is the representative (khalifa) of Allah on earth. Hence, these four conditions are also involved in the concept of Khalifa. The state that is established in accordance with this political theory will in fact be a caliphate under the sovereignty of Allah. (Lihat Lampiran Minggu 2 Kertas 3)
Khalifah As Leader
Khalifah as a Leader? (Lampiran Kertas 4) Every Muslim is a khalifah and a leader Rasulullah S.A.W bersabda yang maksudnya: "Setiap daripada kamu adalah pemimpin dan kamu akan dipertanggungjawabkan terhadap orang yang di bawah pimpinan kamu; seorang pemerintah adalah pemimpin dan akan dipertanggungjawabkan terhadap rakyatnya; seorang lelaki adalah pemimpin kepada anggota keluarganya dan akan dipertanggungjawabkan terhadap anggota keluarganya; seorang wanita adalah pemimpin di rumah suaminya dan akan dipertanggungjawabkan terhadap anak-anaknya dan pimpinannya; dan khadam adalah diamanahkan terhadap harta tuannya dan akan dipertanggungjawabkan terhadap apa yang berada di bawah amanahnya." - [Hadis riwayat Bukhari]