Professional Documents
Culture Documents
Gyrgy Ligeti:
I tend to not have a very high regard for artists who develop their compositional esthetics in just one way and produce the same throughout their lives. In my own work, I prefer to put constantly a compositional process into questioning, changing it, even to abandon it and replacing it with another process.
According to Gann, a life exclusively focused on my own music seems unimaginable. My musicological work feeds my composition, and vice versa. When I've been doing too much critical work and not composing, I get cranky; and when I've been composing continuously, I dry up a little, and I start to need the interaction with the music of others.
It's not that I steal so many ideas from other composers, though of course I never scruple to do that. Nothing about the other people's music I'm working on went into the piece I just finished. I just need that rejuvenation from other artist's ideas, the mere presence of simpatico music I didn't write.
Schumann certainly spent a lot of his career inside other composers' heads, and seems to have enjoyed having a trunkload of Schubert's manuscripts in his apartment, from which to draw for the occasional world premiere whenever he fancied. Liszt played the piano music of every significant contemporary except Brahms (who offended him by falling asleep at the premiere of Liszt's B minor Sonata).
Part of it is what I think Henry Cowell sensed: that there's no such thing as a famous composer in a musical genre no one's heard of, and so one's personal survival depends on a rising tide raising all boats. But Morton Feldman also tells a story of an artist in the '50s who, after seeing Jackson Pollock's first astounding exhibition of drip paintings, remarked, "I'm so glad he did it. Now I don't have to.
I hear an exquisite piece like John Luther Adams's The Light Within, and I do think, somehow, "I'm so glad he did it, now I don't have to" - partly because I want to hear that kind of ecstatic wall-of-sound genre, and he can so it much better than I could. Mikel Rouse's music is so much more sophisticated than my intentionally naive fare, but listening to him gets me back on track.
Philosophical Bearings
Leonard Meyer [(1956). Emotion and Meaning in Music. Chicago: Chicago University Press.] begins by defining and contrasting classic positions in philosophical aesthetics. He outlines two contrasting dichotomies: the absolutist versus referentialist views, and the formalist versus expressionist views:
ABSOLUTIST: "musical meaning lies exclusively within the context of the work itself." REFERENTIALIST: "musical meanings refer to the extramusical world of concepts, actions, emotional states, and character."
FORMALIST: "the meaning of music lies in the perception and understanding of the musical relationships set forth in the work of art and that meaning in music is primarily intellectual" EXPRESSIONIST: "the expressionist would argue that these same relationships are in some sense capable of exciting feelings and emotions in the listener"
If an art medium is seen more as a tool for communicating meaning, () then it has a chance to go far beyond its own self, to reach the cross-point of all artistic genres where the essence is not the result of expression, but the subject of it. (Stanojevic, 2004)
Goals
In general, these composers strove for an immediacy between the creative impulse and the musical result (in contrast to the elaborate precompositional planning characteristic of the avant garde), with the intention also of communicating more readily with audiences. In some cases this meant a return to the tonal language of the 19th century as well as to the traditional forms (symphony, sonata) and instrumental combinations (string quartet, piano trio) which had been avoided for the most part by the avant garde. For others it meant working with simpler textures or the employment of triadic harmonies in non-tonal contexts.
Arvo Prt
"I have discovered that it is enough when a single note is beautifully played. This one note, or a silent beat, or a moment of silence, comforts me. I work with very few elements - with one voice, with two voices. I build with the most primitive materials with the triad, with one specific tonality."
Although Ive been exploring a wide musical idiom, from modal scales to microtonalisms, my recent works have been classified in the field of New Tonalism and the New Simplicity School, always having as a starting point a text, a poetry or imagery regardless of languages, time or country.
Resonances...
There are 3 kinds of resonances in my compositions: The first one deals with sounds residues left by dissonant clusterlike chords changing afterward into consonances played by the piano (examples shown here: El Diablo y la Melancola; Break Away Secrets); The second one deals with resulted consonance/dissonance by holding down the respective piano key after the note is played (examples shown here: el caballero de la triste figura; The Bethsaida Miracle ato secondo); The third one deals with sympathetic vibrations, pressing down some assigned keys without sounding it and playing others notes in order to make the pressed key notes to vibrate (examples shown here: H - Palavras Soltas; Outono)
[polyphonic notation]
[Polychrony]
La doncella y la melancola
[Danse-like melody]
[retrograde motion]
[Hocquetus]
Si la beaut
[Gregorian chant]
[Baroque ornaments]
Ten or maybe nine short useless songs... Stille leuchtet die Kerze
[Bach/Handel textures]
[Bach/Handel textures]
[Brazilian baroque]
Ave
[Brazilian baroque]
[Brazilian baroque]
[Brazilian baroque]
Tonic pedals...
The use of a constant and steady note in the composition is an allusion to pre-polyphonic organum vocal music of late medieval Europe and other classical traditions as Japanese gagaku or the Byzantine chant (ison). In the musical examples, the drone note causes the melody to flow (see: Amoris Divini et Humana Antipathia Sanatio Amoris), or recalls the bagpipe music (see: O O O Par la Pluie Oh! Amargo Fim!). It can also evoke the power and religiosity of Byzantine chant (see: Preghiera alla Vergine Cantus e), or creating an ecstatic/tense movement (see: Cheiro de Terra Molhada de Chuva Ciranda)
[melody flowing]
[more neutral]
[more neutral]
[ecstatic/intimiste]
[ecstatic/intimiste]
Dresden impressions
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
[same feeling/image/fate]
Break away
A need to expand/new colors]
Songs of sadness - 4
Songs of sadness - 4
Songs of Sadness II
Homophony...
Theres a need sometimes, to have all things sounding together, under a unique voice, a unique body of sound. Homophony is only used in vocal or choral works, making the understanding of the text/words clear and precise. Examples: Preghiera alla vergine canto e; Lege mich wie ein Siegel; an autumn greeting;
an autumn greeting
Time signatures in agreement with the musical phrases; metrical assimetries, scalar melodies, fragments...
Rather than marking a regular pulse, time signatures are used according to the musical phrase, functioning the same way the regular language does, obeying to it own sintax (see: Le Printemps). The time signature also defines the lenght of the musical phrase (metrical assymmetry), as seen in Cnticos de Veneracin a la Virgen de las Rosas Adoracin II and Amoris Divini et Humana Antipathia LAmour Humain. Scalar melodies can be seen in Bitter Baroque Ballads Disillusion and in Le Lacrima della Vergine Lamentationes. Melodies built from scalar fragments can be seen in Two Mechanical Birds and a Melancholic Cage The Melancholic Cage and in Dies Irae des Fous Cantus IV, and Ma Fin Est Mon Commencement)
Le Printemps
[scalar melody]
[scalar melody]
[scalar melody]
[scalar melody]
[scalar melody]
[wrong meter]
[false syncopation]
[inappropiate use]
[false polychrony]
Extended techniques...
Some pieces require a few preparations (Piano, Guitar) or a special (or non conventional) way to play the instrument (Piano, Guitar, Harp, Flute, Violoncello, Doublebass). Also, some pieces ask for the player to sing or speaks. Other ask the singer to play some percussion. Examples shown: Stray Birds; Impossible Grace; Tales of the Wandering Moon; Danse des Fous; Baal Zebhubh; Ten or Maybe Nine Short Useless Songs of Joy or Strangeness; The Good Dreams of a Poor Horsekeeper
Impossible Grace
Shui-Sha Lian The Old Lakes Spirit Sleeps and Dreams so Sweetly...
The Good Dreams of a Poor Horse Keeper [for Omnibus Ensemble Tashkent] Sayyid Shams al-Din al-Hassani, signed: 1210 Kashan, Iran
Crown of Thorns
Flagellation of Christ