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SHIRK
AH
Layout
The Concept & Rules of Mudarabah
Mudarabah
Distinguished
From
Musharakah
Modern Corporations: Joint Stock
Companies
Modern Application of the Concept
of Shirkah
Diminishing Musharakah
Diminishing Musharakah as an
Islamic Mode of Finance
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an
investor or a group of investors provide capital to an agent
or manager who has to trade with it; the profit is shared
accordingto the pre-agreed proportion, while the loss has
to be borne exclusively by the investor. The loss means a
shortfall in the capital or investment of the financier. The
loss of the agent (Mudarib) is by way of expended time
and effort, for which he will not be given any
remuneration. There is no restriction on the number of
persons giving funds for business or any restriction on the
number of working partners. As discussed in the case of
Musharakah, profit cannot be in the form of a fixed amount
or any percentage of the capital employed. Any ambiguity
or ignorance regarding capital or ratio of profit makes the
contract invalid. If a Mudarabah contract becomes invalid
for any reason, the Mudarib will be working for the
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necessary period as a wage-earner
and will get Ujratul-
As
the term
Mudarabah is interchangeably used with Qirad and
Muqaradah. It is presumed that while the latter two
originated in Hijaz, Mudarabah was of Iraqi origin.
Subsequently, the difference appears to have been
perpetuated by the legal schools, the Malikis and Shafies
adopting the terms Qirad and Muqaradah and the
Hanafis using the term Mudarabah.
Al-Sarakhsi, in his book Al-Mabsut, explains the nature of
Mudarabah in the following words:
The term Mudarabah is derived from the expression
making a journey and it is called this because the agent
(Mudarib) is entitled to the profit by virtue of his effort and
work. And he is the investors partner in the profit and in
the capital used on the journey and in its dispositions.
The people of Madina callSHIRKAH
this contract Muqaradah, and
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A
and
reports by his Companions on the subject indicate that
Islamic jurists are unanimous on the legitimacy of
Mudarabah. The terms of the Mudarabah contract offered
by the Prophets uncle Abbas were approved by the
Prophet (pbuh). Abu Musa, the governor of Kufa, wanted to
remit public money to the Bayt al Mal. He gave the
amount to Abdullah bin Umar and his brother, who traded
with it. The Caliphs assembly treated it as an ex post
facto Mudarabah and took half of the profits earned by the
two brothers, because the public money in their hands
was not the loan. Caliph Umar also used to invest orphans
property on the basis of Mudarabah.
This practice was rather needed, since weaker members of
society could not undertake long journeys for trading the
way that most important professions of Arabs could at that
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time. Al-Sarakhsi, in this regard, says:
for the
property in his care as a result of the breach of trust,
misconduct and negligence. A guarantee to return funds
can be taken from him but can be enforced only in two
situations: if he is negligent in the use of funds or if he
breaches the stipulated conditions of Mudarabah. Hence,
his actions should be in consonance with the overall
purpose of the contract and within the recognized and
customary commercial practice. In some situations, he
becomes an employee when he performs some duty after
the Mudarabah contract becomes invalid.
1.The Nature of Mudarabah Capital:
As described in the discussion on Shirkah, Mudarabah
capital should preferably be in the form of legal tender
money, because capital in the form of commodities may
lead to uncertainties and SHIRKAH
disputes. The value of illiquid
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assets must be clearly determined in terms of legal tender
another
In the
above example, he has invested one-third of the capital.
Therefore, according to normal business practice, he will
get one-third of the actual profit on account of his
investment, while the remaining two-thirds will be
distributed between them equally. However, they may
agree on another ratio for distribution.
Islamic banks normally mobilize deposits on Mudarabah
principles and invest them in the business. If a bank also
provides funds, it is entitled to get a profit on its own
capital in proportion to the total capital of the Mudarabah.
In addition to such a share in the profit, the bank shall also
be entitled to share the remaining profit as Mudarib in an
agreed proportion. For example, depositors provide $2000
for Mudarabah and the bank contributes $1000 to the
business, and it was agreed to share the profit in the ratio
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50:50. Let us assume that the profit earned by the bank as
or
unconditional. The conditions may pertain to the nature of
the work, the place of work and/or the period of the work.
Conditions binding the worker to trade with a particular
person or in a particular commodity, etc. are, according to
Hanafi and Hanbali jurists, permissible, but these make
the contract a special Mudarabah.
It is not legally necessary that the financier directly makes
a contract with the Mudarib. Thus, a banker may act as an
agent to an investor and become a middle man doing
business on the basis of investment agency (Wakalatul
Istismar).
The financier has a right to impose conditions on a
Mudarib, provided they are not prejudicial to the interests
of the business and are not counterproductive to the
purpose of the Mudarabah.SHIRKAH
For example:
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3.
person or a company.
4. He may stop the worker from travelling to a particular
place or may also specify the place where trade is to
be carried out.
5. He may ask the worker to make sure to fulfil his
fiduciary responsibilities (but not profitability).
6. According to some jurists, he may also compel his
worker to sell the goods if the bargain is profitable
(while the worker wants to hold then).
7. He also has a right to stop the worker from contracting
a Mudarabah with any other party.
The Mudarib, on his part, is bound to follow the financiers
conditions. If he violates a restriction or contravenes a
beneficial condition, he becomes a usurper and will be
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responsible in respect SHIRKAH
of capital to the capital owner.
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for
himself a lump sum amount of money, the parties can
agree with mutual consent that if the profit is over a
particular ceiling, one of the parties can take the greater
share of the profit and if the profit is below or equal to the
stipulated ceiling, the distribution will be according to the
agreed ratio. The profits realized from Mudarabah cannot
be finally distributed until all expenses have been paid, in
accordance with custom and the original agreement. Final
accounting will be undertaken against the net profits of
the Mudarabah operations. The part of profit of the
Mudarib becomes secure after the liquidation of the
Mudarabah and the capital owner recovers its capital and
part of profit.
The Mudarib cannot claim any periodical salary or a fee or
remuneration for the work done by him for the Mudarabah
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business over and above his share as agreed in the
As a
bears the loss.
who
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5.
The general principle is that Mudarabah is not a binding
contract and each of the parties can terminate it
unilaterally except in two cases:
(i) when the Mudarib has already commenced the
business, in which case the contract becomes binding
up to the date of actual or constructive liquidation; and
(ii) when the parties agree on a certain duration of the
contract, in which case it cannot be terminated before
expiry of that period except with mutual agreement.
For termination, the Mudarib will be given time to sell
the illiquid assets so that an actual amount of profit
may be determined.
The unlimited power to terminate the Mudarabah may
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create difficulties in SHIRKAH
the context of the present
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on
4.
6.
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Calculate the profit and loss shared by the 2 parties in the following cases:
Profit of PkR 20 Mn
Profit of PkR 50 Mn
Loss of PkR 100 Mn
Loss of PkR 50 Mn
Contract : Mudaraba
Investor Capital Contribiution (A) : PkR 200 Mn
Mudarib or Entrepreneur (B) Contributes Labor
Profit Sharing Ratio - A:B = 60:40
Calculate the profit and loss shared by the 2 parties in the following cases:
Profit of PkR 20 Mn
Profit of PkR 50 Mn
Loss of PkR 100 Mn
Loss of PkR 50 Mn
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